Postcolonialism, Identity, and Location: Being White Australian in Asia

1998 ◽  
Vol 16 (5) ◽  
pp. 615-629 ◽  
Author(s):  
Susanne Schech ◽  
Jane Haggis

In this paper we explore the nature and degree to which Australian imaginings of self in Asia have altered since the 1960s. We do this in two ways. First, an analysis of Christopher Koch's two novels, The Year of Living Dangerously and Highways to a War, is used to establish the parameters of change in Australian imaginings of themselves in Asia. This analysis of literary texts, we argue, can be used to develop an analytical framework for considering Australian aid policies to Asia as cultural texts, and the extent to which such policies can be seen to be part of a redefinition of Australian settler society towards a postcolonial understanding of the ‘white self’. In the second part of the paper we offer a preliminary analysis of how Australian overseas-aid policies have begun to acknowledge the fact of Australia's geopolitical location. We argue that these cultural texts reveal a repositioning of Australian identity which remains caught within a terrain of whiteness.

Author(s):  
Corinne Saunders

A properly critical medical humanities is also a historically grounded medical humanities. Such historical grounding requires taking a long cultural perspective, going beyond traditional medical history – typically the history of disease, treatment and practice – to trace the origins and development of the ideas that underpin medicine in its broadest sense – ideas concerning the most fundamental aspects of human existence: health and illness, body and mind, gender and family, care and community. Historical sources can only go so far in illuminating such topics; we must also look to other cultural texts, and in particular literary texts, which, through their imaginative worlds, provide crucial insights into cultural and intellectual attitudes, experience and creativity. Reading from a critical medical humanities perspective requires not only cultural archaeology across a range of discourses, but also putting past and present into conversation, to discover continuities and contrasts with later perspectives. Medical humanities research is illuminated by cultural and literary studies, and also brings to them new ways of seeing; the relation is dynamic. This chapter explores the ways mind, body and affect are constructed and intersect in medieval thought and literature, with a particular focus on how voice-hearing and visionary experience are portrayed and understood.


Author(s):  
Hazel Gray

This chapter sets out the analytical framework of political settlements and elaborates the framework to account for the socialist experiences of Tanzania and Vietnam in the 1960s and 1970s. A political settlement, as defined by Mushtaq Khan, is a combination of power and institutions that is mutually compatible and also sustainable in terms of economic and political viability. The chapter clarifies the core building blocks of the approach and sets out the main differences between political settlements and new institutional economics. The chapter then defines a socialist political settlement where productive rights are formally held by the collective and formal institutions protect common and collectively owned assets. The attempts to construct a socialist political settlement left important institutional, political, and economic legacies. These shaped incentives and constraints which influenced a number of critical processes at the heart of economic development—related to technological learning, accumulation for investment, and political stabilization.


2020 ◽  
Vol 20 (29) 2020 ◽  
pp. 181-205
Author(s):  
Jonas Mardosa Mardosa

‘Mirror, Mirror on the W all, Who’s the Fairest of them All?’ Thoughts on a Monograph about the Traditional Clothing of Lithuanian Peasant Men The author of the review discusses the debatable aspects of Vida Kulikauskienė’s monograph ‘Traditional Clothing of Lithuanian Peasant Men’. First, he highlights the value of the book. He notes that the book is the result of Kulikauskienė‘s longterm research into traditional peasant men’s clothing, and the reconstruction and creation of the Lithuanian national clothes in relation to it. Ethnographic fieldwork, which began in the 1960s, took place within the context of the preparation of the ‘Historical Ethnographic Atlas of Baltic National Clothes’. Until then, research into women’s traditional clothing, which had been carried out for several decades, and the well-established picture of their regional sets, contrasted with men’s clothing as depicted mostly in a variety of fragmentary literary texts. After a few years, the ethnographic information covering the entire territory of Lithuania began to appear in Kulikauskienė’s articles published in various local monographs. After supplementing the data gathered during the ethnographic field-trips with literary material, and researching in museums and archives, Kulikauskienė wrote and sucessfully defended her doctoral dissertation. At the same time, an introductory text for the ‘Historical Ethnographic Atlas of Baltic National Clothes’ was written, and maps were compiled. The atlas was published in Riga in 1985. Before that, Kulikauskienė published a series of articles on clothing, and wrote a manuscript for this monograph. The ethnologists Dr Irma Šidiškienė and Dr Dalia Bernotaitė-Beliauskienė took the initiative and prepared the final version of the manuscript, selected illustrations, and wrote footnotes and explanations.


2018 ◽  
Vol 23 (2) ◽  
pp. 347-367
Author(s):  
Sunyoung Park

AbstractA positivist vision of science fiction as a discourse closely bound to science and technology has been influential in South Korea ever since the first flourishing of the genre in the 1960s. Using that normative vision as a reference, the present essay investigates the ways in which select science-fictional texts have actually represented the technoscientific enterprise in South Korea in the period spanning the 1960s through the 1990s. As the analysis suggests, the heyday of positivist-oriented science fiction in the country was largely limited to the 1960s, which was a time when Koreans looked keenly upon science for its utopian promise of development and modernization for the nation. As later years brought dictatorship and forced industrialization, however, a marked shift toward dystopia and social protest became evident in cultural texts that critically depicted technoscience and modernization as tools of oppression rather than as progress and liberation. The historical existence of this more critical vein of science fiction, it is argued, attests to the genre’s hitherto underappreciated potential for fruitful engagement with the political and social challenges of modernization both globally and within South Korea’s technologically saturated society.


2019 ◽  
Vol 17 (3) ◽  
pp. 366-381
Author(s):  
Galina Mikhailovna Vasileva

This article takes into consideration theoretical and methodological foundations of an educational linguoculturological dictionary for foreign students-philologists. The dictionary describes connotative lexical units representing the most important national codes of a linguistic culture. Special attention is paid to linguistic, methodological, and lexicographic understanding of a cultural connotation, including associative and evaluative potential of a word as its main component. Since cultural connotations determine the content of figurative language means (metaphors, epithets, stable comparisons etc.) as well as various literary texts, a vital task of educational lexicography is to help foreign students-philologists to get hidden cultural meanings of a word and thus to “read” the most significant cultural texts of the target language. The aim of this paper is to present a project of an educational linguoculturological dictionary allowing foreign philologists to master the connotative potential of Russian lexis step-by-step: from sematic, associative, and evaluative content to figurative means of various artistic texts. The research resulted in determining linguistic and methodological foundations of an educational linguoculturological dictionary for foreign philologists, as well as defining its structure and content. In the future, the authors plan to compile the full text and publish the dictionary. Interrelatedness of the major principles of educational lexicography (the principle of anthropocentricity realized in thorough consideration of the dictionary recipient specifics, principles of multidirectional selectivity and national orienteers), their connection with academic traditions of Russian lexicography and principles of teaching Russian as a foreign language on the whole can be seen as theoretical and methodological foundations of an educational linguoculturological dictionary. The main difference of the structure and content of an educational linguoculturological dictionary entry from that of a general-purpose dictionary entry is reflected, first of all, in the quantity and content of its major zones, based on a comparative study of semantic, associative, evaluative, figurative potentials of the vocabulary that articulate the most important national codes of a linguistic culture. It distinguishes 5 major zones of an educational dictionary entry: semantical-grammatical, associative and connotative, evaluative and connotative, figurative means of a language zone and the literary zone. A developed project of an educational linguoculturological dictionary allows to “decode” step-by-step the connotative potential of the culture-specific vocabulary and help foreign students to “read” the most significant cultural texts of the target language.


Author(s):  
Margaret Bendroth

Fundamentalism has a very specific meaning in the history of American Christianity, as the name taken by a coalition of mostly white, mostly northern Protestants who, in the late 19th and early 20th centuries, united in opposition to theological liberalism. Though the movement lost the public spotlight after the 1920s, it remained robust, building a network of separate churches, denominations, and schools that would become instrumental in the resurgence of conservative evangelicalism after the 1960s. In a larger sense, fundamentalism is a form of militant opposition to the modern world, used by some scholars to identify morally absolutist religious and political movements in Islam, Judaism, Christianity, and even Hinduism and Buddhism. While the core concerns of the movement that emerged within American Protestantism—defending the authority of the Bible and both separating from and saving their sinful world—do not entirely mesh with this analytical framework, they do reflect the broad and complex challenge posed by modernity to people of faith.


2020 ◽  
Vol 68 (5) ◽  
pp. 1108-1123
Author(s):  
Lucile Dumont

This article demonstrates how social strategies deployed at the margins of French academic space to legitimize theoretical approaches to literary texts (semiology, semantics, structural analysis of narratives) in the 1960s and 1970s strongly relied on the interventions of their promoters beyond the academy. It specifically examines two strategies privileged by promoters of literary theory which allowed some of them to bypass several requirements for academic careers in taking advantage of the transformations of higher education, of the absence of stable and strong disciplinary frames, and of their own integration into the intellectual and literary fields. First, either through the alliance with literary avant-gardes or by the temporary constitution as one, the collective strategy of the literary avant-garde became a way to engage both politically and aesthetically. Second, the investment of transnational networks and internationalization allowed the critics and theorists to get around the national path to symbolic and academic consecration, and to reframe the modalities of their public engagement. Ultimately, this article offers an understanding of how, for aspirant or marginalized academics, interventions beyond the perimeter of the academic space have, at a certain point in French history, helped their acquisition of academic legitimacy.


2013 ◽  
Vol 17 (1) ◽  
pp. 22-34
Author(s):  
Rita Elisabeth Eriksen

What implications might an understanding of a mutual dependence between the concepts of participation and coping have for professional engagement with service users? This article presents why participation is central to peoples’ lives and how service user coping with and personal participating in everyday life might be understood. Service users have access to personal and environmental resources and want to manage their everyday life as much as possible. To be able to cope they have to participate. An analytical framework was developed as a result of a study based on qualitative interviews with service users in Norway. A framework was constructed to explore how the service users participated and coped with their everyday life – both on an individual level and through interactions with their environment. This framework emerged from preliminary analysis and was then used in further analysis of the data. The study showed that professionals would be advised to build on the participation and coping that service users had established in their daily life as citizens as well as people using social services. Some service users expressed that the more social contexts they participated in, the better they experienced their coping.


Author(s):  
Don Howard

Will there be a future for technology ethics as a respected academic discipline among philosophers, scientists, engineers, and the general public? We hope that the answer is, “Yes.” But for that to be so, the field must undertake a frank assessment of its historical origins in Heidegger’s ideology-laden, technology critique and in the environmental crisis of the 1960s and 1970s, along with the nuclear arms race and protests against newer technologies of war deployed in Vietnam. Moreover, technology ethics for the twenty-first century will thrive and will have an impact on technologists and policymakers only if it finds its way to complement its traditional emphasis on risk with an analytical framework that foregrounds the promotion of the human and the common good independent of received assumptions about the moral valence of technology, itself.


2017 ◽  
Vol 56 ◽  
pp. 149-161
Author(s):  
Paweł Bernacki

Some remarks on the link between artists’ books and belles-lettres The book art and literature seem to be closely linked. Almost from the very beginning of its existence the former was used to store, disseminate and highlight the values of the latter. This state of affairs began to change at the turn of the 20th century, when the great avant-gardes were increas­ingly emphasising the visual aspects of the written word and, consequently, of books. People were increasingly convinced about the autonomy and independence of books. This led to the emergence in the 1960s of amovement known as artists’ books, which considered books to be works of art in themselves, and consequently, to be more loosely connected with literature. This broad and not yet fully defined phenomenon encompasses awhole range of projects interpreting literary texts or inspired by them. By analysing works of artists like Renata Pacyna-Kruszyńska, Małgorzata Haras, Janusz and Jadwiga Tryzna Itry to demonstrate how authors of artists’ books interpret the writers’ works, using them as abasis for completely new, original and autonomous projects, and to show which direction contemporary book art may follow over the next few years.


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