Overproximity. L’inconsistance de la frontière entre protagoniste et prochain dans les romans d’Amélie Nothomb

Revue Romane ◽  
2015 ◽  
Vol 50 (1) ◽  
pp. 99-113
Author(s):  
Cristina Alvares

The paper focus on the ‘scénario-type’ of Amélie Nothomb’s novels, which consists in a dialectic confrontation between the Protagonist and the Neighbor. This confrontation dramatizes what Slavoj Zizek calls overproximity which is the effect and the sign of the inconsistency of the symbolic order in contemporary societies. In Nothomb’s novels, the Protagonist has to handle the massive and unbearable presence of the Neighbor threatening its subjective structure. With Jacques Lacan, Slavoj Zizek and René Girard, we propose an interpretation of the ontological and ethical meanings of the necessary border between the Protagonist and the Neighbor in the novels of the most popular Belgian writer. The suppression and the resurgence of the border are understood in the larger framework of the antinomic tension between desire and enjoyment (jouisance), which affects the stability of the subjective and social structures.

2018 ◽  
Vol 13 (3-4) ◽  
pp. 108-117
Author(s):  
Anna G. Bodrova

Ivan Cankar (1876–1918), who occupies an honorable place in the Slovenian cultural canon, once changed the course of development of Slovenian literature and influenced the formation of national identity. The national narrative of Cankar was based on contradictions: living far from his people, he sometimes glorified them and sometimes attacked them with heavy criticism; he correlated his homeland with his mother, the mother though being dead. Cankar’s concentration on the subject of mother and homeland is interpreted here in the framework of psychoanalysis. Following Slavoj Žižek, the author develops the idea that it was the mother who became the Symbolic Order representative or Super-Ego for the writer. The concept of “Cankar’s mother”, which became a symbol of self-sacrifice and at the same time repressiveness in the Slovenian cultural space, is considered.


Author(s):  
Álvaro Domingo Acevedo Zárate

Esta investigación tiene por objetivo indagar acerca de cuál es la función que se le atribuye al amor en la construcción de la identidad de un sujeto cínico a través del análisis del diálogo y el lenguaje corporal. Para ello, se analiza la serie española Qué vida más triste, producción audiovisual que se transmitió, primero, por la plataforma de videos YouTube y, luego, por televisión entre los años 2005 y 2010. Esta serie es analizada a la luz de los planteamientos filosóficos de Peter Sloterdijk, Alain Badiou y Slavoj Žižek, así como la teoría psicoanalítica de Jacques Lacan. Las conclusiones a las que se llegan nos muestran que la serie plantea que el sujeto cínico, para serlo, debe renunciar a un encuentro «real» con el otro, dado que vive ensimismado en la búsqueda de su propio goce y ve a las demás personas como meros instrumentos. Sin embargo, la serie también plantea que hay una manera de romper con el aislamiento del sujeto cínico: el amor. Pero un amor vivido como lo que el filósofo francés Alain Badiou llama «un proceso de verdad», pues si se vive de otra manera, el amor pierde toda su potencia liberadora y se convierte en un mero simulacro que no hace sino reafirmar al sujeto en su cinismo y, por ende, en su aislamiento.


2020 ◽  
pp. 3-31
Author(s):  
Ilan Kapoor

This chapter examines the contributions of psychoanalysis to international development, illustrating ways in which thinking and practice in this field are psychoanalytically structured. Drawing mainly on the work of Jacques Lacan and Slavoj Žižek, it emphasizes three key points. First, psychoanalysis can help uncover the unconscious of development — its gaps, dislocations, blind spots — thereby elucidating the latter's contradictory and seemingly “irrational” practices. Second, the important psychoanalytic notion of jouissance (enjoyment) can help explain why development discourse endures, that is, why it has such sustained appeal, and why we continue to invest in it despite its many problems. Third, psychoanalysis can serve as an important tool for ideology critique, helping to expose the socioeconomic contradictions and antagonisms that development persistently disavows. The chapter then reflects on the limits of psychoanalysis — the extent to which it is gendered and, given its Western origins, universalizable.


2018 ◽  
Vol 8 (1) ◽  
pp. 49
Author(s):  
Frédéric Conrod

La película Relatos salvajes de Damián Szifrón ha marcado la historia del cine argentino desde el día de su estreno, y no sólo porque ofrece una mirada íntima hacia un fondo agresivo de una cultura que auto-reprimió sus traumas sino también porque todas las culturas occidentales encuentran en esta colección de relatos anecdóticos un reflejo ético de sus propias heridas. El hecho de que el director español Pedro Almodóvar quisiera producir la obra del joven argentino habla mucho sobre la necesidad de usar el séptimo arte como terapia de choque donde el público se enfrenta con su naturaleza salvaje y primitiva (el Id freudiano), escondida en su profundo interior por siglos de represión acumulada. Este artículo se concentra en la figura del padre imaginario, definida por el psicoanalista francés Jacques Lacan, para explorar cómo se encadenan los capítulos de la película en su afán de presentar los traumas culturales, sus causas históricas e individuales, y la neurosis que se concentra alrededor de la clase burguesa que determina en Argentina – como en la mayoría del Occidente – el comportamiento social. Asimismo, y siguiendo el pensamiento teórico del filósofo esloveno Slavoj Žižek, se observará cómo en cada corto que compone Relatos salvajes se descomponen los síntomas éticos de una sociedad consciente de sus comportamientos neuróticos hasta reconocer que la explosión cómica de sus lados salvajes es la terapia más eficaz que le pueda ofrecer el cine.


2015 ◽  
Vol 71 (6) ◽  
pp. 1265-1288 ◽  
Author(s):  
Gary P. Radford ◽  
Marie L. Radford ◽  
Mark Alpert

Purpose – The purpose of this paper is to use the work of philosopher Slavoj Žižek to gain insights into representations of the librarian and the library in contemporary popular culture. Design/methodology/approach – A psycho-analytic reading of the comic book series Rex Libris using Slavoj Žižek’s treatment of Jacques Lacan. Findings – Žižek’s approach can provide novel and previously unconsidered insights into the understanding of librarian stereotypes in particular and representations of the library in general. Research limitations/implications – This paper is limited to the representations of the librarian and the library in one comic book series. Its findings need to be generalized to representations in other forms of popular culture. Originality/value – As far as the authors know, this is the only paper that has applied the work of Žižek in the library and information science (LIS) literature. As such, not only are the insights into the representations of librarians and libraries important, this paper also acts as a valuable introduction to the work of Žižek for the LIS community of scholars.


2010 ◽  
Vol 44 (1-2) ◽  
pp. 67-81
Author(s):  
Myroslav Shkandrij

AbstractOleksandr Irvanets produced some of his best known works shortly after Ukraine's declaration of independence in 1991. The writer's irreverent, ironic, and humorous reworking of the Ukrainian self-image is analyzed. Using the writings of Slavoj Žižek and Jacques Lacan, the author argues that the poems surprise the reader by dislocating the object of desire from its expected, “traditional,” place, and relocating it in another, wholly unexpected, one. In this way Irvanets reveals existing fantasy structures both in the patriotic poem and in the Soviet cliché. He questions their validity and suggests the need for a new sense of identity.


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