Making “ideal” Indian women: Annie Besant’s engagement with the issue of female education in early twentieth-century India

2018 ◽  
pp. 1-20
Author(s):  
Chandra Lekha Singh
Author(s):  
Suma Chisti ◽  

In the late nineteenth and early twentieth century colonial India, with the dramatic changes in socio-political scenario the nationalist discourse in India was significantly reshaped. And with the rise of a new nationalist discourse in India, the position and representation of women in Indian nationalist discourse was rethought and redefined – first, because of the rise of Goddess-centric nationalist rhetoric and secondly, the nationalist leaders’ promotion of and call for women participation in the freedom movement. Historian, critics and social scientists find women liberation movement, social reform and cultivation of feminist discourse in India intertwined with the rise of nationalism or national movement in the country. In the late nineteenth and early twentieth century India witnessed the emergence of nationalist concepts of “New Women”, “Modern Indian Women” or “Mother India”. And the rise of these ideas substantiates both the subjective and objective position of women in Indian nationalist discourse. But so far as the position or representation of Indian Muslim women in Indian nationalist discourse is concerned, it has always been difficult to address the issue. While addressing this problem of the position of Indian Muslim women in Indian nationalist discourse some more points and facts need to be taken into account– first, the rise of Two Nation Theory which demanded a separate country for the Muslims of undivided India; secondly, the emergence of the secularist trend of Indian nationalism; thirdly, the significant rise of Hindu nationalism and fourthly, Muslims’ exceptional adherence to the practice of women seclusion due to their religious sentiment. In her novel The Heart Divided (1957) Momtaz Shah Nawaz, a Muslim woman writer of the undivided India, addresses all these concerns. In the novel she tries to figure out a definite role and position of Indian Muslim women in the nationalist discourse of colonial India during anti-colonial movement. My paper tries to explore the position of Muslim women in Indian nationalist discourse through a critical reading of the said novel. It attempts to find out how Muslim women had both the subjective and objective position in Indian nationalism during the freedom struggle. It also tries to address whether the nationalist terms like “New Women”, “Mother India” or “Modern Indian Women” are applicable for the Indian Muslim women.


Author(s):  
Deanna Ferree Womack

Syrian Protestant women did not join in the published theological debates of the Christian presses in Beirut, but chapter 3 reveals that in the 1880s they began publishing sermons and articles on female education and child-rearing (tarbiya) for the mission periodical al-Nashra al-Usbu’iyya (The Weekly Bulletin). Along with the books and novels that women published at the American Mission Press, these largely neglected articles put Syrian Protestant women at the forefront of the Arab women’s awakening that gained momentum in the early twentieth century and united Christian, Muslim, and Jewish women activists. These proto-feminist authors occupied the traditionally masculine sphere of Arabic production and carved out a space for women’s intellectual and spiritual leadership in the Protestant community. Among these women were the acclaimed journalists Farida ’Atiya, Hanna Kurani, and Julia Tu’ma al-Dimashqiyya.


2020 ◽  
Author(s):  
Ole Birk Laursen

Abstract In September 1912, the Russian author Maxim Gorky wrote to the Paris-based Indian revolutionary Madame Cama and asked her to write an article on Indian women and their role in the Indian freedom struggle. Their correspondence highlights several issues: Cama’s central role among Indian and anticolonial nationalists from across the world in early twentieth-century Paris; the inspiration from the 1905 Russian Revolution and alliances between exiled Indian and Russian revolutionaries; the role of women in revolutionary movements. Focusing on Indian-Russian networks in early twentieth century Paris, this article examines Cama’s thoughts on feminism and socialism, and the inspiration from Russian revolutionaries in Cama’s anticolonial activities.


2017 ◽  
Vol 42 (1) ◽  
pp. 76-84
Author(s):  
Alexandria Dugal

By the early twentieth century the Canadian women’s missionary movement had collectively become the largest women’s organization in North America. The Women’s Missionary Society of the Methodist Church of Canada (WMS), established in 1880, founded three girl’s schools in Japan to help meet the need for female education and to evangelize through these students. One of these schools was Shizuoka Eiwa Jo Gakkō of Shizuoka, whose first principal was Martha Jane Cunningham, a WMS missionary from Halifax, Nova Scotia. This article tells her life-story.


2015 ◽  
Vol 49 (5) ◽  
pp. 1345-1377 ◽  
Author(s):  
CHARU GUPTA

AbstractThis article analyses representations of the indentured woman in the Hindi print-public sphere of colonial north India in the early twentieth century. There have been sophisticated studies on the condition of Indian women in the plantation colonies of the British Empire, this article focuses instead on the vernacular world within India, showing how the transnational movements of these women emigrants led to animated discussions, in which they came to be constructed as both innocent victims and guilty migrants, insiders and outsiders. The ways in which these mobile women came to be represented reveal significant intersections between nation, gender, caste, sexuality, and morality. It also demonstrates how middle-class Indian women attempted to establish bonds of diasporic sisterhood with low-caste indentured women, bonds that were also deeply hierarchical. In addition, the article attempts to grasp the subjective experiences of Dalit migrant, and potentially migrant, women themselves, and illustrates their ambivalences of identity in particularly gendered ways.


Tempo ◽  
1948 ◽  
pp. 25-28
Author(s):  
Andrzej Panufnik

It is ten years since KAROL SZYMANOWSKI died at fifty-four. He was the most prominent representative of the “radical progressive” group of early twentieth century composers, which we call “Young Poland.” In their manysided and pioneering efforts they prepared the fertile soil on which Poland's present day's music thrives.


2004 ◽  
Vol 171 (4S) ◽  
pp. 320-320
Author(s):  
Peter J. Stahl ◽  
E. Darracott Vaughan ◽  
Edward S. Belt ◽  
David A. Bloom ◽  
Ann Arbor

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