Corpus-based linguistic investigation for the South African Bantu languages: a Northern Sotho case study

2006 ◽  
Vol 26 (4) ◽  
pp. 165-183 ◽  
Author(s):  
Elsabé Taljard
Author(s):  
Christopher Ballantine

Christopher Ballantine’s focus is on timbre, in particular the timbre of the singing voice, and how this combines with the imagination to create meaning. His investigation is largely philosophical; but the growth in popularity of opera in post-apartheid South Africa provides empirical means for Ballantine to indicate this powerful but analytically neglected way of creating meaning in the performance of music. His case study shows how timbre can produce musical experiences that have a particular, and often surprising, resonance. Through interviews with leading figures in South African opera, Ballantine demonstrates that timbre is a vital wellspring of imagined meaning; it should especially be seen thus if we seek to understand the singing voice in a sociopolitical context such as that of South Africa during and after apartheid.


Author(s):  
Heinri W. Freiboth ◽  
Leila Goedhals-Gerber ◽  
F. Esbeth Van Dyk ◽  
Malcolm C. Dodd

There is concern in the South African fruit industry that a large amount of fruit and money is lost every season due to breaks in the fruit export cold chain. The possibility of a large percentage of losses in a significant sector of the economy warranted further investigation. This article attempted to highlight some of the possible problem areas in the cold chain, from the cold store to the port, by analysing historic temperature data from different fruit export supply chains of apples, pears and grapes. In addition, a trial shipment of apples was used to investigate temperature variation between different pallets in the same container. This research has added value to the South African fruit industry by identifying the need to improve operational procedures in the cold chain.


Literator ◽  
2008 ◽  
Vol 29 (1) ◽  
pp. 111-138 ◽  
Author(s):  
E. Taljard ◽  
G. Faaß ◽  
U. Heid ◽  
D.J. Prinsloo

Working with corpora in the South African Bantu languages has up till now been limited to the utilisation of raw corpora. Such corpora, however, have limited functionality. Thus the next logical step in any NLP application is the development of software for automatic tagging of electronic texts. The development of a tagset is one of the first steps in corpus annotation. The authors of this article argue that the design of a tagset cannot be isolated from the purpose of the tagset, or from the place of the tagset and its design within the bigger picture of the architecture of corpus annotation. Usage-related aspects therefore feature prominently in the design of the tagset for Northern Sotho. It is explained why this proposed tagset is biased towards human readability, rather than machine readability; this choice of a stochastic tagger is motivated, and the relationship between tokenising, tagging, morphological analysis and parsing is discussed. In order to account at least to some extent for the morphological complexity of Northern Sotho at the tagging level, a multilevel annotation is opted for: the first level comprising obligatory information and the second optional and recommended information. Finally, aspects of standardisation are considered against the background of reuse, of sharing of resources, and of possible adaptation for use by other disjunctively written South African Bantu languages. It is not the aim of this article to evaluate the results of any tagging procedure using the proposed tagset. It only describes the design and motivates the choices made with regard to the tagset design. However, an evaluation is in process and results will be published in the near future (cf. Faaß et al., s.a.).


2018 ◽  
Vol 74 (1) ◽  
Author(s):  
Madipoane Masenya

Notions about worthy womanhood are shaped to a large extent by the cultural contexts in which they are constructed. In the global village though, shaped as it is mainly by Eurocentric cultures, it would be presumptuous to assume that one can with certainty pinpoint what may be termed ‘purely traditional African notions of womanhood’. Also, it will be an exaggeration to argue that Africa does not have its own notions on ideal womanhood. Particularly in Christian African contexts, notions about womanhood are still shaped to a large extent by both the traditional African worldviews and the received biblical interpretations about womanhood. In the preceding scenario, one wonders if women’s identities reveal their real selves or whether they are tamed, and thus artificial. In one’s attempt to unravel notions of womanhood from both the corpus, Proverbs 10:1–22:16 and in the South African context (cf. selected African proverbs), this article has sought to answer the following main question: if images of women in selected African (Northern Sotho) proverbs (cf. also selected South African narratives) and in the book of Proverbs (cf. Pr 10:1–22:16) are brought together, what kind of picture may emerge from such a comparison?


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