Ethics and chemistry: the role of learned societies, as exemplified by the German chemical societies

2015 ◽  
Vol 98 (9) ◽  
pp. 1060-1066 ◽  
Author(s):  
Wolfram Koch
Keyword(s):  
Author(s):  
Alan Forrest

The chapter examines the moral threat to slaving in the last years of the Ancien Régime with the rise of abolitionism, first in Britain, then more gradually, in France. Moral qualms about slavery had first been expressed by Enlightened authors like Raynal and Condorcet; but the writings of some English abolitionists, notably Thomas Clarkson, proved equally powerful. However, in merchant circles, especially the chambers of commerce, slaves continued to be seen as a commodity, and the slaving interest was violently defended as the Revolution approached. The chapter examines pamphlets produced by both sides in the debate, and discusses the role of masonic lodges, clubs, and learned societies in the port cities themselves.


2011 ◽  
Vol 44 (9) ◽  
pp. 283-286
Author(s):  
L. Finkelstein

The paper marks the fiftieth anniversary of the activity of the International Measurement Confederation (IMEKO). It uses this landmark to examine the development of measurement and instrumentation science and technology in the last five decades. It notes a technology that has grown in capability, extended its range of applications and spread globally. It examines the change in economic and political conditions and a globalised world. It critically reviews the role of learned societies. It advocates effort to promote learned society activities. It views international co-operation in such activities as the only way forward. It advocates active engagement in the work of IMEKO.


2021 ◽  
Author(s):  
Marc Brysbaert

At first sight, it is a no-brainer to make publicly funded research findings freely available to everyone. Ever increasing pay walls are unsustainable and publishers have been pushing their luck in the last decades. On the other hand, free lunches do not exist either. It is unrealistic for researchers to expect that their manuscripts can be evaluated and published for eternity without someone paying something. Based on my experiences, I think that commercial companies competing against each other are still the best guarantee for good service and innovation (e.g., for manuscript submission and handling). However, these companies must be reined in by people who put the ideals of scientific progress and accessibility first. Otherwise, temptations for easy profit are too large. There is no good alternative to learned societies governed by the researchers themselves. Complementary to the role of learned societies, grant funding agencies have the unique power to nudge researchers toward open science practices and to make sure that the findings of the research they support are copied to secure systems immune to the siren call of profit making.


Author(s):  
Samuel J. M. M. Alberti

This chapter discusses the role played by civic colleges in the emergence of autonomous professional groups associated with new disciplines between 1860 and the Great War. It also discusses the role of local learned societies, particularly literary and philosophical societies in the founding and support of the young colleges and their impact on college growth and curricula.


2019 ◽  
pp. 41-77
Author(s):  
Christina Luke

The pursuit of knowledge, cultural relations and diplomatic practice are discussed in this chapter in the context of the Treaty of Sèvres, the framing the League of Nations, and the role of early twentieth-century philanthropy and academia. The boundaries of where European and US scholars and businessmen penetrated Anatolia are defined as much by the lure of antiquity, recalling the vision of the Megali Idea, as by political posturing and economic gain embedded in the Wilsonian agenda. I trace the strategic diplomacy of the Archaeological Institute of America (AIA), Learned Societies, and two members of the Princeton Expedition to Sardis, Howard Crosby Butler and William Hepburn Buckler, during the 1919 Paris Peace Conference and the Turkish War of Independence. I argue that colonial networks writ large framed the nineteenth-century Western gaze of entitlement that underwrote duplicitous claims to Anatolian soil between 1919 and 1922.


2020 ◽  
Vol 33 (1) ◽  
pp. 5-13 ◽  
Author(s):  
Elina Late ◽  
Laura Korkeamäki ◽  
Janne Pölönen ◽  
Sami Syrjämäki

1995 ◽  
Vol 9 (4) ◽  
pp. 227-235 ◽  
Author(s):  
Markku Markkula

This paper discusses the importance of professional development and lifelong learning. The author analyses the role of and makes proposals for action for all professional organizations – be they intellectual clubs, learned societies, trade unions or something in between. Lifelong learning is becoming so important that no professional organization can ignore it as an issue crucial for its members. The views expressed are based on the author's 15 years of experience in professional organizations in Finland and in the international activities of those organizations.


2016 ◽  
Vol 95 (2) ◽  
pp. 203-229 ◽  
Author(s):  
Stana Nenadic ◽  
Sally Tuckett

This article considers relationships between artisans and aristocrats on estates and elsewhere in Scotland during the long nineteenth century. It argues that the Scottish aristocracy, and women in particular, were distinctly preoccupied with the craft economy through schemes to promote employment but also due to attachments to ‘romanticised’ local and Celtic identities. Building in part on government initiatives and aristocratic office-holding as public officials and presidents of learned societies, but also sustained through personal interest and emotional investments, the craft economy and individual entrepreneurs were supported and encouraged. Patronage of and participation in public exhibitions of craftwork forms one strand of discussion and the role of hand-made objects in public gift-giving forms another. Tourism, which estates encouraged, sustained many areas of craft production with south-west Scotland and the highland counties providing examples. Widows who ran estates were involved in the development of artisan skills among local women, a convention that was further developed at the end of the century by the Home Industries movement, but also supported male artisans. Aristocrats, men and women, commonly engaged in craft practice as a form of escapist leisure that connected them to the land, to a sense of the past and to a small group of easily identified and sympathetic workers living on their estates. Artisans and workshop owners, particularly in rural areas, engage creatively in a patronage regime where elites held the upper hand and the impact on the craft economy of aristocratic support in its various forms was meaningful.


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