Rhetorical traditions, pluralized canons, relevant history, and other disputed terms: A report from the history of rhetoric discussion groups at the ARS conference

2004 ◽  
Vol 34 (3) ◽  
pp. 19-25 ◽  
Author(s):  
Patricia Bizzell ◽  
Susan Jarratt
Author(s):  
Paula Fender

This piece explores the history of rhetoric that can be placed in the context of contemporary college classrooms. Though US colleges explore and teach the fundamentals of rhetoric from a Greek perspective, this piece explains the oratory heritage of Africa, where rhetoric began (Diop, 2008; Hilliard, Williams, & Damali, 1987; Jackson II & Richardson, 2003; Semmes, 1992). Contemporary college classrooms can remediate their practices of teaching rhetoric by exploring it through the lens of Egyptian's ancient rhetorical traditions. African American (AA) students maintain their oral traditions through storytelling and contemporary religious rhetoric. Scholars presented in this piece will show that the oral rhetorical traditions of ancient Africa, African American spirituality, and AA linguistic patterns can help teachers of AA students in the contemporary classroom. It will also examine the narratives of critical race theory, social justice, and opportunity as they relate to students in educational settings.


2008 ◽  
Vol 31 (4) ◽  
pp. 43-66
Author(s):  
Claude La Charité

The literary tradition has preserved three Artes Rhetoricae written for the last of the Valois kings, who reigned in France under the name of Henry III from 1574 to 1589. These three texts are Jacques Davy Du Perron's Avant-discours de rhetorique, ou Traitté de l'eloquence, Jacques Amyot's Projet de l'eloquence royale, and Germain Forget's Rhetorique françoise faicte particulierement pour le roy Henry 3. All three very likely originated as academic speeches pronounced at the Louvre, in the presence of Henry III, in the final sessions of the Palace Academy during the summer of 1579. This article offers a re-reading of the three treatises in order to situate them in the history of rhetoric. It aims to show how each author collects and presents teachings of the principal rhetorical traditions. Thus, Du Perron, inspired mainly by Quintilian and Cicero, proposes a kind of abridged version of the rhetorical thought of Latin Antiquity. Amyot, for his part, puts forth a synthesis of ancient Greek rhetorical theory starting with Plutarch, Dyonisius of Halicarnassus and Demetrius of Phalerus. Germain Forget provides an account of Renaissance innovations, by adopting the nomenclature of Peter Ramus under the rubric of elocutio. The objective of this essay is to shed light on the complementary nature of the three treatises, as well as to suggest a probable order in which they were presented to the King, following a logical gradation from the most general to the most specific.


2021 ◽  
pp. 1-22
Author(s):  
KAARLO HAVU

Abstract The article analyses the emergence of decorum (appropriateness) as a central concept of rhetorical theory in the early sixteenth-century writings of Erasmus and Juan Luis Vives. In rhetorical theory, decorum shifted the emphasis from formulaic rules to their creative application in concrete cases. In doing so, it emphasized a close analysis of the rhetorical situation (above all the preferences of the audience) and underscored the persuasive possibilities of civil conversation as opposed to passionate, adversarial rhetoric. The article argues that the stress put on decorum in early sixteenth-century theory is not just an internal development in the history of rhetoric but linked to far wider questions concerning the role of rhetoric in religious and secular lives. Decorum appears as a solution both to the divisiveness of language in the context of the Reformation and dynastic warfare of the early sixteenth century and as an adaptation of the republican tradition of political rhetoric to a changed, monarchical context. Erasmus and Vives maintained that decorum not only suppressed destructive passions and discord, but that it was only through polite and civil rhetoric (or conversation) that a truly effective persuasion was possible in a vast array of contexts.


2014 ◽  
Vol 27 (5) ◽  
pp. 793-806 ◽  
Author(s):  
Eduard Bonet

Purpose – The purpose of this paper is to examine how the boundaries of rhetoric have excluded important theoretical and practical subjects and how these subjects are recuperated and extended since the twentieth century. Its purpose is to foster the awareness on emerging new trends of rhetoric. Design/methodology/approach – The methodology is based on an interpretation of the history of rhetoric and on the construction of a conceptual framework of the rhetoric of judgment, which is introduced in this paper. Findings – On the subject of the extension of rhetoric from public speeches to any kinds of persuasive situations, the paper emphasizes some stimulating relationships between the theory of communication and rhetoric. On the exclusion and recuperation of the subject of rhetorical arguments, it presents the changing relationships between rhetoric and dialectics and emphasizes the role of rhetoric in scientific research. On the introduction of rhetoric of judgment and meanings it creates a conceptual framework based on a re-examination of the concept of judgment and the phenomenological foundations of the interpretative methods of social sciences by Alfred Schutz, relating them to symbolic interactionism and theories of the self. Originality/value – The study on the changing boundaries of rhetoric and the introduction of the rhetoric of judgment offers a new view on the present theoretical and practical development of rhetoric, which opens new subjects of research and new fields of applications.


1995 ◽  
Vol 13 (2) ◽  
pp. 179-192 ◽  
Author(s):  
Lewis A. Sussman

Abstract: A major focus of the school themes in the collections of Roman declamations knowrn as controversiae (practice court cases) is the period of a young man's adolescence, and especially his relationship with his father during this period. In part this can be explained because teachers in the private schools of rhetoric selected themes that naturally appealed to their students——male adolescents in their mid and late teens. This focus is especially notable in the Major Declamations, and since they are the only full examples of controversiae,the phenomenon can most easily be explored in reference to this werk. In its nineteen declamations youths are generally portrayed sympathetically, in contrast to their fathers who are often cruel and harsh. Relations between the two are generally very strained. The themes were popular because they reflected the reality of growing up in a paternally dominated society where fathers had absolute power(even of life and death) over their sons. These declamations therefore had a cathartic effect and escapist value fer Roman teenaged boys,who could vent or explore in legitimate and acceptable ways their repressed, pent-up, and often hostile feelings toward their fathers. The declamations therefore provide an important resource, when used judiciously, for associating social history with the history of rhetoric.


Author(s):  
Rita Copeland

Rhetoric is an engine of social discourse and the art charged with generating and swaying emotion. The history of rhetoric provides a continuous structure by which we can measure how emotions were understood, articulated, and mobilized under various historical circumstances and social contracts. This book is about how rhetoric in the West from Late Antiquity to the later Middle Ages represented the role of emotion in shaping persuasions. It is the first book-length study of medieval rhetoric and the emotions, coloring in what has largely been a blank space between about 600 CE and the cusp of early modernity. Rhetoric in the Middle Ages, as in other periods, constituted the gateway training for anyone engaged in emotionally persuasive writing. Medieval rhetorical thought on emotion has multiple strands of influence and sedimentations of practice. The earliest and most persistent tradition treated emotional persuasion as a property of surface stylistic effect, which can be seen in the medieval rhetorics of poetry and prose, and in literary production. But the impact of Aristotelian rhetoric, which reached the Latin West in the thirteenth century, gave emotional persuasion a core role in reasoning, incorporating it into the key device of proof, the enthymeme. In Aristotle, medieval teachers and writers found a new rhetorical language to explain the social and psychological factors that affect an audience. With Aristotelian rhetoric, the emotions became political. The impact of Aristotle’s rhetorical approach to emotions was to be felt in medieval political treatises, in poetry, and in preaching.


2021 ◽  
pp. 100-119
Author(s):  
Gesine Manuwald

This chapter provides an overview of Quintilian’s views on the categories of rhetoric (in relation to existing positions) as outlined in the second part of Book 2 and in Book 3. Concepts discussed include the definition, function, and character of rhetoric, comments on the history of rhetoric and rhetorical theory, the parts of rhetoric, the theory of status, as well as the different types of speeches and their characteristics. It can be shown that this part of the Institutio oratoria is an important source and illustrates how an educated and well-read professional rhetorician in the early Imperial period reacts to views expressed by predecessors, especially since Quintilian, as a true researcher, aims to offer a panorama of views from which both he and his readers can choose.


2008 ◽  
pp. 28-48 ◽  
Author(s):  
Marie Lund

The theory of rhetorical figures played an important part in certain periods of the history of rhetoric, but lately it has not been of particular interest to rhetorical criticism. Metaphors and rhetorical figures have been the object of literary studies. The modern rhetorical criticism has treated rhetorical figures as subordinate to argumentation. The article presents a recent rhetorical theory with a primary focus on rhetorical figures as well as on argumentation. This rhetorical theory is compared with parallel perspectives of modern theories on metaphors and the analytical perspectives are explored in a reading of a debate between the rapper Niarn and the author Hanne-Vibeke Holst. Keywords rhetorical figures, metaphors, style, argumentation, rhetorical criticism


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