Serving the Sighs of the Working Class in South Africa with Marxist Analysis of the Bible as a Site of Struggle

2020 ◽  
Vol 32 (1) ◽  
pp. 41-65 ◽  
Author(s):  
Gerald O. West
2018 ◽  
Vol 61 (2-3) ◽  
pp. 159-177
Author(s):  
Marcel Paret

How do insecure layers of the working class resist when they lack access to power and organization at the workplace? The community strike represents one possible approach. Whereas traditional workplace strikes target employers and exercise power by withholding labor, community strikes focus on the sphere of reproduction, target the state, and build power through moral appeals and disruptions of public space. Drawing on ethnography and interviews in the impoverished Black townships and informal settlements around Johannesburg, I illustrate this approach by examining widespread local protests in South Africa. Insecurely employed and unemployed residents implemented community strikes by demanding public services, barricading roads and destroying property, and boycotting activities such as work and school. Within these local revolts, community represented both a site of struggle and a collective actor. While community strikes enabled economically insecure groups to mobilize and make demands, they also confronted significant limits, including tensions between protesters and workers.


2001 ◽  
Vol 8 (1-2) ◽  
pp. 61-95
Author(s):  
Jeremy Punt

AbstractA nominally Christian country, South Africa abounds with varieties of Christianity, all of which ultimately subscribe to the Bible as foundation document. Often, however, the appropriation of the Bible as a symbol is as much a problem as different and radically opposing interpretations of it: ownership of the Bible is widely contested and biblical hermeneutics is truly a site of struggle. However, not only is the need for an ecumenical approach to the Bible becoming increasingly pronounced, but ecumenicity will have to be broadened out to include multiscripturality as well. South Africa is simply also a multi-religious country with a number of other religions with their scriptures in close attendance. This demands a reappropriation of the Christian Bible as scripture amidst many other scriptures, and requires the development of an adequate, responsible and relevant multiscripturality. At the same time, it is necessary to move beyond over-simplified 'realist' options for conceptualising scripture and its role in religion. Perceiving scripture as activity rather than texts allows for investigating the interrelationship between scripture and identity, within a more adequate theology of scripture.


Author(s):  
Madipoane Masenya (Ngwan’A Mphahlele)

The history of the Christian Bible’s reception in South Africa was part of a package that included among others, the importation of European patriarchy, land grabbing and its impoverishment of Africans and challenged masculinities of African men. The preceding factors, together with the history of the marginalization of African women in bible and theology, and how the Bible was and continues to be used in our HIV and AIDS contexts, have only made the proverbial limping animal to climb a mountain. Wa re o e bona a e hlotša, wa e nametša thaba (while limping, you still let it climb a mountain) simply means that a certain situation is being aggravated (by an external factor). In this chapter the preceding Northern Sotho proverb is used as a hermeneutical lens to present an HIV and AIDS gender sensitive re-reading of the Vashti character in the Hebrew Bible within the South African context.


2017 ◽  
Vol 43 (1) ◽  
pp. 166-177
Author(s):  
Christina Landman

In 2005 Allan Boesak published a book entitled Die Vlug van Gods Verbeelding (“The Flight of God’s Imagination”). It contains six Bible studies on women in the Bible, who are Hagar, Tamar, Rizpah, the Syrophoenician woman, the Samaritan woman as well as Martha and Mary, the sisters of Lazarus. This article argues that women of faith in South Africa have, throughout the ages, in religious literature been stylised according to six depictions, and that Boesak has, in the said book, undermined these enslaving depictions skilfully. The six historical presentations deconstructed by Boesak through the Bible studies are the following: 1) Women are worthy only in their usefulness to church and family without agency of their own; 2) A good woman is submissive on all levels, privately and publicly; 3) Women should sacrifice themselves to the mission of the church, without acknowledgment that they themselves are victims of patriarchy; 4) A good white woman is one that is loyal to the nation and to her husband while black women are to reject their cultures; 5) Women’s piety is restricted to dealing with their personal sins, while they are not to express their piety in public; 6) Women are forbidden by the Bible to participate in ordained religion.After references to these discourses in Christian literature of the past 200 years, the contents of Boesak’s Bible studies will be analysed to determine how—and how far—he has moved from these traditional views of women of faith. Finally the research findings will be summarised in a conclusion.


Author(s):  
Gerald West

There is a long history of collaboration between “popular” or “contextual” forms of biblical interpretation between Brazil and South Africa, going back into the early 1980’s. Though there are significant differences between these forms of Bible “reading”, there are values and processes that cohere across these contexts, providing an integrity to such forms of Bible reading. This article reflects on the values and processes that may be discerned across the Brazilian and South African interpretive practices after more than thirty years of conversation across these contexts.


2014 ◽  
Vol 35 (1) ◽  
Author(s):  
Gert Breed

This article investigates the role that Practical Theology can play in addressing the problem of alienation amongst the people of South Africa. The investigation is conducted from the viewpoint of the biblical concept of diakonia (service work). This concept as well as the content of Practical Theology as it is found in the first letter of Peter is investigated with the purpose of elucidating the diakonia of Practical Theology with regard to alienation. Four questions are answered in the article:� What may some of the reasons why people in South Africa experience alienation be?� What significance do the results of the most recent research into the diakon word group have for the diakonia of Practical Theology?� What insight can be gained from 1 Peter into the diakonia of Practical Theology for people who may be experiencing alienation in South Africa?� What should the diakonia of Practical Theology in the light of 1 Peter be for people who experience alienation? Intradisciplinary and/or interdisciplinary implications: This article addresses the issue of alienation. This is an issue that also falls within the research field of sociology and psychology. This article wants to make a contribution from a biblical perspective using the exegesis of a New Testament letter (1 Pt) with the focus on 1 Peter 4:10 and the use of the diakon word group in the letter. The article thus also operates on the research field of New Testament Theology. The results of the exegesis are used to give guidelines for the diakonia of Practical Theology in South Africa. The article challenges the way some research in Practical Theology is done, not using the Bible as reference point, thus making the distinction between Practical Theology and sciences like sociology and psychology indistinct.


Zoosymposia ◽  
2011 ◽  
Vol 5 (1) ◽  
pp. 297-318
Author(s):  
W. Geoff McIlleron ◽  
Ferdinand C. De Moor

Whereas photography of insects at rest is used for a wide variety of purposes, including illustrating publications and aiding their identification, photography of insects in flight is more challenging and little practiced. This paper describes a system that uses a digital single-lens-reflex camera combined with commercial-level flashes (with electronic power settings to give very short exposures) and simple electronics in a rig that can be used to capture high quality images of night-flying insects. With such a rig, hundreds of images of free flying Trichoptera have been obtained. Preliminary observations of night-flying Athripsodes bergensis (Leptoceridae) indicate that this system could be used for studying the mechanics of flight, wing beat frequency, aerodynamics, flying speed, aerial activity, and behavioural ecology of night-flying insects in their natural environment.      This paper briefly describes the technique as applied at a site on the banks of the Groot River in the southern Cape region of South Africa between October 2008 and April 2009 and presents a selection of the images obtained.


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