Images of Russia in Western scholarship

2021 ◽  
Vol 75 (6) ◽  
pp. 637-649
Author(s):  
Graeme Gill
Keyword(s):  
Western Scholarship

Western Scholarship and the Islamic Resurgence in the Arab World

1993 ◽  
Vol 10 (1) ◽  
pp. 49-59
Author(s):  
Mohamed Karbal
Keyword(s):  
Arab World ◽  
Public Organizations ◽  
Arab Countries ◽  
Islamic Fundamentalism ◽  
Armed Struggle ◽  
Islamic Movement ◽  
Party Line ◽  
Private And Public ◽  
Islamic Resurgence ◽  
Western Scholarship

During the last two decades, the politics of certain Arab countrieshave been influenced by various Islamic groups. Some of these groupshave expressed their dissatisfaction with the performances of theirgovernments by Using the available political channels to seek change;others have resorted to violence. Armed protests have taken the form ofbombings, assassinations, and mass demonstrations.Suicide attacks and armed struggle took place against Israeli, American,and French forces in Lebanon (1982-83). President Sadat of Egyptwas assassinated in 1981 by Egyptian military pemnnel who were membersof an Islamic movement. Another armed struggle against the Syrianregime was initiated by the Syrian Islamic Front in 1976-82. Numerousdemonsttations against the governments of Morocco, Algeria, and Tunisiatook place during the 1980s.Other Muslim groups attempted to participate in the decision-makingprocess in their countries. The Society of Muslim Brothers in Egypt encouragedits prominent members to run for election to the Egyptian Parliament.However, the Society was not considered a legal party accordingto Egyptian law. The Wafd, a legitimate party, allowed the Society ofMuslim Brothers to campaign under their banner. As a result, membersof the Society voted in accordance with their ideological and political beliefsrather than the Wafd party line. In Jordan, the Society of MuslimBrothem campaigned as an independent party during the 1988 electionsand won twenty percent of the seats.Due to the Arab countries’ economic and strategic importance, variousgovemments, scholars, and private and public organizations have paid closeattention to these incidents. In an attempt to understand this phenomenon,academic conventions have been held, books and articles have been published,and gmnts have been awarded for research. Western and Arabscholars have described it with such labels as Islamic fundamentalism,revivalism, awakening, reformism, resurgence , renewal, militancy, or simply ...

Recent Studies of Modern Chinese History

1996 ◽  
Vol 30 (2) ◽  
pp. 225-269 ◽  
Author(s):  
Hans van de Ven
Keyword(s):  
Twentieth Century ◽  
Public Service ◽  
Chinese History ◽  
Cambridge University ◽  
Recent Scholarship ◽  
Modern Chinese ◽  
Modern Chinese History ◽  
Western Scholarship

Some time ago the Commonwealth and Overseas History Society of Cambridge University asked me to provide an overview of recent scholarship on modern Chinese history. What follows is a written version of this ‘public service’ lecture aimed at non-specialist historians. It discusses Western scholarship on China from the eighteenth until the twentieth century.

scholarly journals Zaynab al-Ghazālī’s Women, Marriages, and Contradictions: Her Life as an Archive

2019 ◽  
pp. 70-80
Author(s):  
Lucia Carminati
Keyword(s):  
Twentieth Century ◽  
Muslim Women ◽  
Public Domain ◽  
The Public ◽  
Religious Teaching ◽  
Western Scholarship ◽  
Role Of Women ◽  
Islamic Society ◽  
Geographical Context

Zaynab al-Ghazālī (1917-2005) is regarded as a pioneering figure in the field of women’s preaching and religious teaching in Egypt. Her story, however, remains largely undocumented. In Western scholarship, al-Ghazālī has often been framed in terms of a contradictory figure, whose own choices flagrantly undercut her statements on the role of women in Islamic society. Trying to go beyond this type of appraisal, her writings are analyzed in order to question whether or not Zaynab al-Ghazālī’s intellectual genealogy should be understood within the context of her considerable exposure to a well-developed discourse of women’s rights at the turn of the twentieth century. Indeed, she made available to Muslim women a particular field of arguments, while foreclosing for them certain possibilities for action. Overall, her statements and choices in life need to be read as a function of her historical and geographical context and her positioning needs to be framed within the consciousness on the role women had come to play in the public domain.

Schiedsvereinbarung und Vollstreckung in arabischen Staaten

2021 ◽  
Author(s):  
Alexander Tobias Hiller
Keyword(s):  
Civil Procedure ◽  
International Standards ◽  
Systematic Account ◽  
General Terms ◽  
Global Standards ◽  
Western Scholarship ◽  
Arab States

For the outside observer, arbitration in Arab states is an Enigma. Though some issues are discussed in general terms in western scholarship, there is no systematic account taking into consideration the latest seismic shifts. This book analyses Arab language jurisprudence and scholarship in the context of global standards. It focusses on the arbitration agreement and discusses the exequatur with its links to general civil procedure and compulsory enforcement. It shows that though international standards and traditional ideas coexist, that coexistence causes friction and today’s dominant views require revision.

Muslim philanthropy: living beyond a Western definition

2022 ◽  
Author(s):  
Shariq Siddiqui
Keyword(s):  
Strict Adherence ◽  
Religious Traditions ◽  
Western Scholarship ◽  
Philanthropic Studies ◽  
Definition Of

The commonly used definition of philanthropy used in Western scholarship excludes many Muslim acts of philanthropy. This definition privileges Western scholarly framing of philanthropy, which has been heavily informed by scientific approaches to philanthropy. This article argues that this framing of philanthropy limits our understanding of Muslim philanthropy and should not be privileged over other cultural and religious traditions’ notions of philanthropy. Muslim philanthropy is explored by examining theological and cultural sources in order to point towards a broader conception of philanthropy within an Islamic context. It illustrates the challenges of strict adherence to the Western definition of philanthropy for scholars of Muslim philanthropy. Ultimately, the article suggests a framework that the field of philanthropic studies can use to go beyond its Western-centric definition to be more inclusive of other cultural and faith perspectives, and proposes that Muslim philanthropy should be interpreted as a discursive tradition.

Somalia in 1975: Some Notes and Impressions

1975 ◽  
Vol 5 (1) ◽  
pp. 19-26
Author(s):  
Basil Davidson
Keyword(s):  
Twentieth Century ◽  
Political Ideas ◽  
History Of ◽  
Western Scholarship

Early this year I spent some time in Somalia with the purpose of looking for material that could contribute to a history of political ideas in twentieth century Africa; and, as it fortunately happened, I found much more than I had expected. If I was surprised at this it may have been partly because Somalia, at least in recent years, appears to have become somewhat neglected by Western scholarship. Some preliminary notes and impressions may therefore be of interest.

A Living Calf at Sinai?

2020 ◽  
pp. 318-379
Author(s):  
Michael E. Pregill
Keyword(s):  
Late Antiquity ◽  
Major Elements ◽  
Golden Calf ◽  
Literary Context ◽  
Western Scholarship ◽  
The Creation

This chapter re-evaluates major aspects of the Golden Calf story in the Qur’an, proposing a reading of the narrative that breaks with those of both traditional Muslim and Western scholarship and seeks to restore it to its proper historical, religious, and literary context in Late Antiquity. The qur’anic references to the image worshipped by the Israelites provided Muslim exegetes with a pretext for depicting the Calf as alive or at least possessing some semblance of life. However, the qur’anic Calf is better understood not as ? lowing image of a calf but rather an image of a lowing calf, a distinction of enormous significance for the exegesis of the story. In the absence of a conception of the Golden Calf as actually or seemingly animate, the Qur’an’s allusions to the creation of this entity must be reinterpreted as well. This chapter thus proposes alternative explanations of the major elements of the traditional portrayal of the narrative, especially the depiction of the “Samaritan” as an outside interloper who created and animated the Calf through supernatural means, with Moses subsequently imposing a sentence of exile on both him and his descendants, the Samaritan community, for all time. Instead, the major elements of the key passage in the Qur’an can be interpreted as allusions to various biblical subtexts; the qur’anic story originally posited, like its Jewish and Christian precursors, that it was Aaron—called by the unique epithet al-sāmirī here—who had made the Calf and led the Israelites into sin.

Sign in / Sign up

Export Citation Format

Share Document