The collective memory of the atomic bombings misrecognized as objective history: The case of the public opposition to the national air and space museum's atom bomb exhibit

1998 ◽  
Vol 62 (3) ◽  
pp. 316-347 ◽  
Author(s):  
Theodore O. Prosise
2021 ◽  
Vol 53 ◽  
pp. 1-44
Author(s):  
ANDREW N. WEINTRAUB

Abstract (English/Indonesian)In this article, I show how the Dialita women’s choir uses music to contest the ongoing denial of state-sponsored violence that followed the Indonesian tragedy of 1965–66, particularly as it impacted women. More specifically, Dialita uses their experiences and positionalities as women to perform an alternative collective memory for younger generations of Indonesians. Composed in prison, Dialita’s musical repertoire memorialises the affects and effects of imprisonment, exile, trauma, and survival. Due to government censure and public condemnation, the songs had been silenced by the Indonesian state and hidden underground from the public since the Indonesian tragedy. In the early 2000s, the women of Dialita formed a musical group and courageously began performing in public, collaborating with young musicians and recording the songs. I contend that women’s collective singing is an act of critical remembrance, opening a new front in struggles for truth and reconciliation, especially when juridical appeals and strategies have been rebuffed.


2021 ◽  
Author(s):  
Anahita A. Jami ◽  
Philip R. Walsh

A wider use of renewable energy is emerging as a viable solution to meet the increasing demand for global energy while contributing to the reduction of greenhouse gas emissions. However, current literature on renewable energy, particularly on wind power, highlights the social barriers and public opposition to renewable energy investment. One solution to overcome the public opposition, which is recommended by scholars, is to deploy a collaborative approach. Relatively little research has specifically focused on the role of effective communication and the use of a knowledge-broker in collaborative decision-making. This study attempts to fill this gap through the proposition of a participatory framework that highlights the role of the knowledge-broker in a wind project decision-making process. In this paper, five illustrative wind projects in Ontario are used to highlight the current situation with public participation and to address how the proposed framework could have improved the process. Based on the recommended collaborative framework, perception must shift from the dominant view of the public as “a risk to be managed” towards “a resource that can be tapped”. The developers need to improve sharing what they know and foster co-learning around questions and concerns.


2019 ◽  
Vol 52 (2) ◽  
pp. 285-302 ◽  
Author(s):  
Xiaojun Li ◽  
Yingqiu Kuang ◽  
Linting Zhang

AbstractForeign direct investment (FDI) from China has recently met with increasing public opposition in many host nations. Why does the public respond less favourably to Chinese FDI than to FDI from other countries? We explore this question by conducting a series of survey experiments in Canada, where the majority of the public holds a negative opinion of Chinese investment. We find that the bias can be attributed to innumeracy about the relative size of China's FDI and misinformation about investment rules that govern FDI projects in Canada. Correcting both misperceptions substantially reduces the bias of respondents against FDI projects from China. These results suggest that corrective information can lead to positive change in public attitudes, a finding that has important policy implications for Canadian leaders hoping to expand the country's business ties with China.


2019 ◽  
Vol 5 (2) ◽  
pp. 111-126
Author(s):  
Elisabeth Scherer

NHK’s morning drama (asadora) has been an important institution on Japanese television since the 1960s and is also known as ‘national drama’. This article discusses this media format in the context of rituals and nationhood: watching asadora has become an everyday ritual that can convey a sense of national unity, and the series functions as a ‘media ritual’ that naturalizes the concept of the Japanese nation, thereby also strengthening the symbolic power of the public broadcaster NHK. As the example of Hiyokko (2017) shows, the producers of this series evoke collective memory and nostalgia by depicting everyday culture and large, nationally charged events such as the 1964 Olympic Games. Reflecting on asadora can shed light on the political and ideological dimensions of seemingly ‘banal’ media products as well as provide more general insights into the development of television in times of social media and the disappearance of the ‘national’ TV audience.


1998 ◽  
Vol 44 (3) ◽  
pp. 399-411 ◽  
Author(s):  
Jane B. Sprott

This study examined the frequently reported finding that the public believes that youth court sentences are too lenient and that young offenders should be processed in the adult justice system. These beliefs, along with the view that sentences for specific cases should be harsher, were all related to one another in an Ontario, Canada, survey. However, the nature of the relationship was complex, and more detailed analyses suggested that the wish to imprison young offenders was not solely a desire for more punitive responses but instead was due, in part, to perceptions that alternatives to prison were ineffective.


2001 ◽  
Vol 33 (3) ◽  
pp. 539-560 ◽  
Author(s):  
KIRK BOWMAN

This article examines the process of militarisation in Honduras in the 1954–1963 period, also the public reaction to it and its political consequences. The extant literature ignores the significant public opposition to an institutionalised military. As an autonomous military institution was first taking shape in the 1954–57 period, the militarisation issue was one of the dominant themes in the national press, and a sophisticated public debate took place between school teachers and military officials over whether the country needed a military at all, or whether the country should follow the Costa Rican example of military proscription. The 1957–59 period witnessed pressures from politicians, students, and labour to curtail military power and excesses. Finally, the platform of the favourite candidate in the 1963 presidential elections called for demilitarisation and again the Costa Rican model was a high-profile alternative. Demilitarisation played well with the masses, and this contributed to the preemptive military coup just days before the elections. Militarisation affected power relations and undermined democratic consolidation.


2017 ◽  
Vol 16 (2) ◽  
pp. 75
Author(s):  
Husnul Khotimah

This paper intends to explore the events of the conflict on 23 May 1997 from the aspect of the peaceful resolution. Where a peace-building effort is needed to maintain a peaceful situation. With the collective memory being represented in the present mass, it is part of the form of efforts in fostering post-conflict sustainable peace. Through the elements of society (Non-Governmental Actor) the memory of conflict is represented in the public sphere as a form of warning against forgetting over history.The role of a non-governmental actor in peacebuilding has a strategic role in resolving conflicts and building peace post-conflict. There are three things raised in this research that is: The incident of conflict "Jum'at Kelabu" in the city of Banjarmasin in 1997, a collective memory form of conflict that built elements of society after the conflict, and the views of elements of society to the collective memory that was represented in the present in the effort to build peacebuilding. This research is a qualitative research, using a sociology-historical approach. The method used in data collection is through observation, interview, and documentation as secondary data. From the results of data analysis, the following results are obtained: the conflict that occurred in Banjarmasin city has a long chronology, the cause of this conflict is an unclear campaign route, the party base that controls Banjarmasin, because the mass of one the OPP that interfere with the Friday prayer, and aggressiveness of campaign participants. The form of peacebuilding efforts of the elements of society is to take peaceful action down the street, discussion/dialogue, and watching a documentary film. Elements of society argue that bringing back the memory of the conflict has two impacts: negative and positive impacts on people’s lives thereafter. These efforts need to be built to create an awareness that the conflict is painful, unpleasant and disturbing so hopefully it will never happen again.


Author(s):  
Mattias Solli

Artikkelen er en fenomenologisk og hermeneutisk betraktning av Trondheims minnepark for 22. juli-ofrene. Bakgrunnen ligger i et etisk moment av hermeneutisk selvkritikk, som utspilte seg i storsamfunnets reaksjoner på terroren, og som parken må sees i lys av. Artikkelen tar utgangspunkt i at flere av diktene som er slipt inn i minneparkens hvite betong, tematiserer behovet for mellommenneskelig anerkjennelse. Ved hjelp av kunstteoretikeren Bourriaud og filosofene Fichte og Hegel synliggjøres det hvordan dette temaet – mellommenneskelig anerkjennelse – kan sies å være integrert i parkens helhetlige estetikk. Siste del drøfter ved hjelp av Gadamer hvordan anerkjennelse også er relevant for aktiviteten med å gå omkring og lese diktene i parken. Til sammen belyser artikkelen hvordan minneparken utgjør en sammenveving av det etiske og det estetiske, og hvordan ordet minne her har to betydninger. Med parken minnes vi ofrene for terroren i betydningen kollektiv hukommelse, eller in memoriam. Samtidig blir vi påminnet vår evne til å være i relasjon med andre mennesker, og til å vokse i relasjonelt samspill. Den siste betydningen er filosofisk, og spiller på betydningen gjenerindring (gresk: anamnesis).  Nøkkelord: hermeneutisk selvkritikk, anerkjennelse, deltakelse, hverdagslighet, lesning   English summary: "Becoming fully oneself by being seen." On the connection between ethics and aesthetics in Trondheim's Memorial Park for the July 22 victims This article presents a phenomenological and hermeneutical consideration of Trondheim's Memorial Park for the July 22 victims. The background evolves in an ethical and hermeneutical form of self-criticism, which emerged in Norway in the public reactions to the terror. The article observes the fact that several of the poems embedded in the white concrete of the Memorial Park promote the need for interpersonal recognition. Through considering ideas of Bourriaud, Fichte, and Hegel, the author demonstrates how this very theme of interpersonal recognition is integrated into the park's overall aesthetics. The author considers how recognition is also relevant to the activity of reading the poems in the park through evoking Gadamer's philosophical hermeneutics. In sum, the article demonstrates how the Memorial Park constitutes a joining of the ethical and aesthetic dimensions and how the word memorial [Norwegian: minne] here gains two meanings. In the park we remember the victims of the terror in the sense of collective memory, or in memoriam. At the same time, we are reminded of our ability to be in relationship with other people and to grow in relational interaction. The latter sense is philosophical and draws on the meaning of recollection (Greek: anamnesis). Keywords: hermeneutical self-criticism, recognition, participation, everyday life, reading


Author(s):  
Raquel Lopes ◽  
Catarina Schreck Reis ◽  
Amadeu M.V.M. Soares ◽  
Paulo Renato Trincão

Resumo: Atendendo à inexistência de legislação comunitária europeia, relativa à proteção das árvores monumentais, procurou-se conhecer a realidade legislativa, em vinte e três países do continente europeu. Assim, procedeu-se à análise comparativa da legislação sobre as árvores monumentais e dos critérios de classificação deste arvoredo, com base nas figuras de proteção legal existentes. Os países foram selecionados com base nos contactos internacionais estabelecidos e na pesquisa desenvolvida, considerando a sua distribuição geográfica. Atendendo à heterogeneidade da legislação existente, a mesma foi agrupada consoante o tipo de proteção jurídica em vigor. Procedeu-se, ainda, à identificação dos critérios mais representativos de classificação do arvoredo alvo de proteção por legislação, anotando-se oito classes, onde se destacam os critérios de longevidade associados a valores histórico e culturais. Foram, igualmente, analisados os inventários online existentes, em cada um dos países da amostra, tendo-se verificado a importância que estes catálogos assumem no reconhecimento público destas árvores, por vezes, monitorizadas durante décadas. O estudo contribuiu para alargar a reflexão sobre a importância que as árvores monumentais assumem a nível natural, como também para as comunidades, enquanto memória individual e coletiva do legado histórico, cultural ou paisagístico que representam. Permitiu, ainda, refletir sobre a importância que a legislação assume na preservação e salvaguarda atual e futura deste património. Palavras-chave: árvores antigas, árvores de interesse público, legislação, critérios de monumentalidade, pesquisa comparada.   Abstract: Monumental Trees: comparative analysis of national and European legislation regarding the protection and enhancement of this natural heritageGiven the lack of European Community legislation on the protection of monumental trees, sought to know the legislative reality in twenty-three countries of the European continent. Thus, we proceeded to the comparative analysis of the legislation on monumental trees and the classification criteria of this grove, based on the existing legal protection figures. Countries were selected based on established international contacts and research developed considering their geographical distribution. Given the heterogeneity of existing legislation, it was grouped according to the type of legal protection in force. We also proceeded to identify the most representative criteria for the classification of trees under protection by legislation, noting eight classes, highlighting the longevity criteria associated with historical and cultural values. Existing online inventories were also analyzed in each of the sample countries, and the importance of these catalogs in the public recognition of these trees, sometimes monitored for decades, was verified. This study has contributed to a broader reflection on the importance that monumental trees assume on a natural level, as well as for communities, as an individual and collective memory of the historical, cultural or landscape legacy they represent. It also allowed to reflect on the importance that the legislation assumes in the preservation and current and future safeguard of this heritage.   Keywords: trees of public interest, legislation, criteria of monumentality, comparative research


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