Civil Society and Public Service Broadcasting in Central and Eastern Europe

1996 ◽  
Vol 3 (2) ◽  
pp. 51-69 ◽  
Author(s):  
Karol Jakubowicz
Politeja ◽  
2015 ◽  
Vol 12 (7 (34/2)) ◽  
pp. 181-194
Author(s):  
Igor Grieckij

Central and Eastern Europe countries and NATO enlargement in foreign policy of Russian Federation in 1992‑1992 The beginning of the 1990s is one of the most interesting and controversial periods in the history of Russian foreign policy. At that time, extensive reforms were introduced in Russia in the framework of transition to market economy and institutions of civil society. Russia’s foreign policy has undergone great changes, as well, many of its fundamental provisions were subject to significant adjustment. In particular, the new leadership of Russia is no longer considered NATO as an enemy, and even let in a possibility of Russia’s prospects for NATO membership in future. However, by 1994, the Kremlin’s position on that issue has changed dramatically. This article examines the nature of these changes in Russia’s foreign policy, as well as the reasons why the Russian government perceived negatively the CEE countries’ aspirations to join NATO, and considered it as a threat to its national interests.


2019 ◽  
pp. 354-356
Author(s):  
David Sorkin

This concluding chapter presents ten theses on emancipation. One, emancipation is the principal event of modern Jewish history. Two, the term “emancipation” was historically polysemous: it referred to the liberation or elevation of numerous groups. Three, the emancipation process commenced around 1550 when Jews began to receive extensive privileges in eastern and western Europe and in some instances rights in a nascent civil society. Four, there were two legislative models of emancipation: conditional and unconditional. Five, there were three regions of emancipation: western, central, and eastern Europe. Six, the Ottoman Empire comprised a fourth region of emancipation. Seven, the equality of Judaism was fundamental to the Jews' equality. Eight, emancipation mobilized Jews politically. Nine, emancipation was ambiguous and interminable. Ten, emancipation was at the heart of the twentieth century's colossal events.


2007 ◽  
Vol 32 (2) ◽  
Author(s):  
Sue Ferguson

Abstract: Early promoters of public-service broadcasting (PSB) in Canada emphasized its democratic and nationalist merit. Of these twin pillars, only nationalism appears to still be standing. In this article, the author surveys the vision of PSB that emerged in the national English-language print media during the 2005 CBC/Radio-Canada lockout and suggests that our peculiar brand of multicultural nationalism (which underestimates the divisions within civil society) has subsumed democratic values. Yet, she argues democratic principles—particularly those of access, participation, and publicness—are critically important to defending the relevance of PSB in the current environment of seemingly endless media choices and borderless technology. Résumé : Les premiers promoteurs de la radiotélédiffusion de service public au Canada mettaient l’accent sur ses mérites démocratique et nationaliste. Aujourd’hui, de ces deux piliers, il semble que le mérite nationaliste soit le seul qui tienne bon. Dans cet article, l’auteur analyse la vision de la radiotélédiffusion de service public que l’on retrouve dans la presse écrite nationale de langue anglaise au cours du lock-out de CBC/Radio-Canada en 2005 et elle suggère que notre type spécifique de nationalisme multiculturel (qui sous estime les divisions de la société civile) a englobé les valeurs démocratiques. Toutefois, l’auteur affirme que ces principes démocratiques—en particulier ceux d’accessibilité, de participation et de valeurs publiques—sont extrêmement importants lorsqu’il s’agit de défendre la pertinence de la radiotélédiffusion de service public dans le contexte actuel de soi-disant choix infinis de médias et de technologies sans frontières.


2017 ◽  
Vol 20 ◽  
pp. 53-68
Author(s):  
Mihai Murariu

This article deals with the movement known as “Patriotic Europeans against the Islamisation of the Occident,” or Pegida, focusing primarily on the nativist dimension which often takes centre stage in its ideological discourse. Pegida describes itself as a defender of Western Civilization and of its Christian legacy from what it sees as the perils of Islamisation on the one hand, and of globalist political elites on the other. In the context of the political changes and rise of alternative visions of civil society, particularly in Central and Eastern Europe, Pegida should arguably be seen as a representative of a growing European nativist wave. Lastly, the article looks at the “Prague Declaration,” a document which was signed in 2016 by Pegida and a number of allied movements from outside of Germany.


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