scholarly journals Growing the ‘Faith in Numbers’: Quantitative Digital Resources and Historical Research in the Twenty-First Century

2010 ◽  
Vol 15 (2) ◽  
pp. 281-286
Author(s):  
Richard Deswarte

While the twenty-first century has brought a wealth of new digital resources for researching late eighteenth- and early nineteenth-century serials, the subfield of Romantic periodical studies has remained largely inchoate. This collection sets out to begin tackling this problem, offering a basic groundwork for a branch of periodical studies that is distinctive to the concerns, contexts and media of Britain’s Romantic age. Featuring eleven chapters by leading experts on the subject, it showcases the range of methodological, conceptual and literary-historical insights to be drawn from just one of the era’s landmark literary periodicals, Blackwood’s Edinburgh Magazine. Drawing in particular on the trove of newly digitised content, specific essays model how careful analyses of the incisive and often inflammatory commentary, criticism and original literature from Blackwood’s first two decades (1817–37) might inform and expand many of the most vibrant contemporary discussions surrounding British Romanticism.


2005 ◽  
Vol 33 (3) ◽  
pp. 325-340
Author(s):  
Dana L. Robert

One of the most important mission theories for the past two centuries has been the idea of the “Christian home.” Historical research, interviews with current missionaries, and studies of Christianity in the non-western world all show that the Christian home remains a central metaphor for how women conceptualize what it means to be a witness for Christ. In this paper, I will discuss why the Christian home remains important for mission practice, examine reasons for its omission from academic discussions of mission theory, look briefly at its history and changing definition, and conclude by urging that the Christian home be a renewed priority in discussions of missionary contextualization for the twenty-first century.


Author(s):  
Tamsin Spargo

This chapter offers a chronological account of varying historical and historicist approaches to the life and writings of John Bunyan from the seventeenth to the twenty-first century. The theoretical assumptions of major scholars in the field are highlighted, from a Whig such as Macaulay in the nineteenth century to a Marxist such as Christopher Hill in the twentieth, to more recent work by contemporary historians such as Richard L. Greaves and N. H. Keeble. It explores changing conceptions of the relationship between text and context, and past, present, and future, as they have informed research, analysis, historiography, and interpretation within the developing disciplines of History and of English Literature. This exploration is coupled with a consideration of the often unacknowledged relationship between teleological conceptions of history and the practice of historical research and historiography.


Lateral ◽  
2021 ◽  
Vol 10 (1) ◽  
Author(s):  
Steff Nellis

Although historical research into twentieth-century theatrical tribunals is widespread, the recurring theme of justice in contemporary performance practices remains largely unexplored. However, an increasing number of twenty-first-century artists have begun relying on structures of the court. By creating theatrical tribunals, these artists try to create a space for an alternative jurisdiction. However, a clear typology of this tribunal genre in the contemporary performing arts is still lacking. This article therefore aims to characterize theatrical tribunals. In the first section, I describe the setting of the courtroom as a theatrical place in which law gets enacted or performed. Following several scholars that already stated the important spectacular aspects of the legal system, I discuss the dramaturgy of the courtroom as a specific dramatic place with its own scenography, script, and dramatis personae. Next, by analyzing the dramaturgy of the courtroom, I distinguish two categories within the tribunal genre: (1) re-enactments of preeminent lawsuits that heavily rely on twentieth-century documentary practices and (2) performative pre-enactments of futuristic trials that have not yet been held or cannot be held because of systemic shortcomings. Finally I examine how contemporary theatrical tribunals could contribute to the enlargement of public knowledge on historical and contemporary examples of injustice, and whether they could obtain effective changes in our societies.


2013 ◽  
Vol 22 (2) ◽  
pp. 301-317
Author(s):  
Tony G. Moon

The 2007-2010 Journal of Pentecostal Theology debate between Tony Richie and me about J.H. King’s theology of religions focused on both historical theology and constructive-theological method relative to the use of King’s writings as a resource for developing a twenty-first century Pentecostal theology of religions. For me, two major lessons emerged which suggest that future study of King’s and perhaps other early Pentecostal thinkers’ theology of religions will need to be especially attentive to at least two broad tasks: careful historical research and pursuit of a common and precise inclusivist terminology by collaborating scholars. This work is necessary because it relates directly to the issue of the extent of King’s pertinence for the construction of both a Pentecostal theology of religions and a Pentecostal theology and praxis of interreligious ecumenism. If King was merely an accessibilist-inclusivist, and I firmly believe that was the case, then his relevance is greatly diminished.


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