scholarly journals Covid-19: A Human Security Analysis

2021 ◽  
pp. 1-24
Author(s):  
Edward Newman
2010 ◽  
Vol 36 (1) ◽  
pp. 77-94 ◽  
Author(s):  
EDWARD NEWMAN

AbstractFrom a critical security studies perspective – and non-traditional security studies more broadly – is the concept of human security something which should be taken seriously? Does human security have anything significant to offer security studies? Both human security and critical security studies challenge the state-centric orthodoxy of conventional international security, based upon military defence of territory against ‘external’ threats. Both also challenge neorealist scholarship, and involve broadening and deepening the security agenda. Yet critical security studies have not engaged substantively with human security as a distinct approach to non-traditional security. This article explores the relationship between human security and critical security studies and considers why human security arguments – which privilege the individual as the referent of security analysis and seek to directly influence policy in this regard – have not made a significant impact in critical security studies. The article suggests a number of ways in which critical and human security studies might engage. In particular, it suggests that human security scholarship must go beyond its (mostly) uncritical conceptual underpinnings if it is to make a lasting impact upon security studies, and this might be envisioned as Critical Human Security Studies (CHSS).


Author(s):  
Edward Newman

Human security suggests that security policy and security analysis, if they are to be effective and legitimate, must focus on the individual as the referent and primary beneficiary. In broad terms, human security is “freedom from want” and “freedom from fear:” positive and negative rights as they relate to threats to core individual needs. Human security is normative; it argues that there is an ethical responsibility to (re)orient security around the individual in line with internationally recognized standards of human rights and governance. Much human security scholarship is therefore explicitly or implicitly underpinned by a solidarist commitment to moral obligation, and some are cosmopolitan in ethical orientation. However, there is no uncontested definition of, or approach to, human security, though theorists generally start with human security challenges to orthodox neorealist conceptions of international security. Nontraditional and critical security studies (which are distinct from human security scholarship) also challenges the neorealist orthodoxy as a starting point, although generally from a more sophisticated theoretical standpoint than found in the human security literature. Critical security studies can be conceived broadly to embrace a number of different nontraditional approaches which challenge conventional (military, state-centric) approaches to security studies and security policy. Human security has generally not been treated seriously within these academic security studies debates, and it has not contributed much either.


2021 ◽  
Author(s):  
◽  
Renee Yap

<p>This thesis aims to demonstrate the tension between human security's core categories of freedom from fear and freedom from want. The two core categories of human security are often held to be complementary to each other. However, by applying a human security analysis to the War on Drugs in Bolivia, particularly with reference to the ideas of freedom from fear and freedom from want, it can be seen that the War on Drugs in Bolivia typifies a freedom from fear approach. This is illustrated through the War on Drugs focus on protecting individuals from physical violence and human rights abuses relating to situations of conflict, as well as its use of coercion strategies, such as sanctions or non-unilateral force; all of these of which are usual to a freedom from fear approach. An examination of how the War on Drugs has impacted upon the individuals of Bolivia reveals that despite the desired outcome of protecting individual safety and well-being, the War on Drugs has actually compromised the safety and well-being of Bolivians. In addition, in typifying freedom from fear, the War on Drugs in Bolivia has also challenged freedom from want by marginalising or threatening economic, community, food and health security, and thus defying claims that freedom from fear and freedom from want are complementary. This thesis concludes that by pursuing political and personal security, freedom from fear marginalises and even contests food, health, environmental and most especially economic and community security - the focal points of freedom from want. Security policies adopted to address transnational threats in developing countries must ensure that they not only account for the freedom from fear and freedom from want components of human security, but that they also account for, and manage, the potential for freedom from fear to undermine the wider goals of freedom from want.</p>


2021 ◽  
Author(s):  
◽  
Renee Yap

<p>This thesis aims to demonstrate the tension between human security's core categories of freedom from fear and freedom from want. The two core categories of human security are often held to be complementary to each other. However, by applying a human security analysis to the War on Drugs in Bolivia, particularly with reference to the ideas of freedom from fear and freedom from want, it can be seen that the War on Drugs in Bolivia typifies a freedom from fear approach. This is illustrated through the War on Drugs focus on protecting individuals from physical violence and human rights abuses relating to situations of conflict, as well as its use of coercion strategies, such as sanctions or non-unilateral force; all of these of which are usual to a freedom from fear approach. An examination of how the War on Drugs has impacted upon the individuals of Bolivia reveals that despite the desired outcome of protecting individual safety and well-being, the War on Drugs has actually compromised the safety and well-being of Bolivians. In addition, in typifying freedom from fear, the War on Drugs in Bolivia has also challenged freedom from want by marginalising or threatening economic, community, food and health security, and thus defying claims that freedom from fear and freedom from want are complementary. This thesis concludes that by pursuing political and personal security, freedom from fear marginalises and even contests food, health, environmental and most especially economic and community security - the focal points of freedom from want. Security policies adopted to address transnational threats in developing countries must ensure that they not only account for the freedom from fear and freedom from want components of human security, but that they also account for, and manage, the potential for freedom from fear to undermine the wider goals of freedom from want.</p>


Author(s):  
Gunhild Hoogensen Gjørv ◽  
Kirsti Stuvøy

Gendering human security is useful for making explicit the role of practice and actors, and the power relations between them, attributed through socialized and naturalized characteristics of the feminine and masculine. It offers analytical and empirical insights that release human security discourses from the stranglehold that a state-based, militarized security perspective has thus far had on the definition of security as a whole. A gender-based human security analysis reveals what human security means when understood through the power and practices of domination and marginalization, and more specifically the extent to which the militaries are capable of contributing to human security today. In feminist approaches as well as many human security perspectives, security has been delinked from the state and discussed in terms of other referent objects. Feminist and human security share a “bottom-up” approach to security analyses, but feminists have identified a gender blindness in human security theory. Gender is a primary identity that contributes to the social context in which the meaning and practice of security unfolds. Gendering human security exposes how the security needs of individuals are also identified in relation to specific groups, which reflects the feminist understanding of humans’ relational autonomy and implies that human security is not individual but social security when gendered.


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