The SK-II #changedestiny campaign and the limits of commodity activism for women’s equality in neo/non-liberal China

2018 ◽  
Vol 35 (4) ◽  
pp. 376-389 ◽  
Author(s):  
Cara Wallis ◽  
Yongrong Shen
Keyword(s):  
Women's Equality ◽  
Commodity Activism

In Conclusion

2018 ◽  
Author(s):  
Jaime Kucinskas
Keyword(s):  
Environmental Protection ◽  
Social Institutions ◽  
Contemplative Practices ◽  
Organizational Reform ◽  
Women's Equality ◽  
Lgbtq Rights

The mindfulness movement’s unobtrusive, consensus-based tactics were effective in popularizing, embedding, and legitimizing contemplative practices in a wide array of powerful social institutions. Yet, using consensus-based tactics and relying upon elite endorsements and support also opened the movement up to criticisms of potential cooptation along many fronts. Although movement leaders succeeded in changing the minds and hearts of many professionals, the movement as a whole failed to produce desired organizational reform. This concluding chapter discusses these implications of these tactics’ strengths and shortcomings not only for the contemplative movement but for other similar movements trying to change institutions through insiders working within and across targeted organizations and movements. These include the movements for LGBTQ rights, women’s equality, and environmental protection.

Sexist Humor in Facebook Profiles: Perceptions of Humor Targeting Women and Men

2015 ◽  
Vol 28 (1) ◽  
Author(s):  
Megan Strain ◽  
Donald Saucier ◽  
Amanda Martens
Keyword(s):  
Gender Norms ◽  
Men And Women ◽  
Women's Equality ◽  
Sexist Humor ◽  
The Individual ◽  
Society Research ◽  
The Way

AbstractDespite advances in women’s equality, and perhaps as a result of it, sexist humor is prevalent in society. Research on this topic has lacked realism in the way the humor is conveyed to participants, and has not examined perceptions of both men and women who use sexist humor. We embedded jokes in printed Facebook profiles to present sexist humor to participants. We manipulated the gender of the individual in the profile (man or woman), and the type of joke presented (anti-men, anti-women, neutral) in a 2×3 between-groups design. We found that both men and women rated anti-women jokes as more sexist than neutral humor, and women also rated anti-men jokes as sexist. We also found that men who displayed anti-women humor were perceived less positively than men displaying anti-men humor, or women displaying either type of humor. These findings suggest that there may be different gender norms in place for joke tellers regarding who is an acceptable target of sexist humor.

FEMINISM IN EUROPE: FACING NEW CHALLENGES

2020 ◽  
Vol 3 (1) ◽  
pp. 38-46
Author(s):  
DARIA POTAPOVA ◽  
◽  
SERGEY SHPAGIN
Keyword(s):  
European Society ◽  
Early Period ◽  
Political Movements ◽  
Left Wing ◽  
Muslim Countries ◽  
Women's Equality ◽  
State Budgets ◽  
Recent Developments ◽  
Migration Crisis ◽  
The One

The article is devoted to topical issues of the development of the ideology of feminism in modern conditions. The purpose of the work is to identify the factors of the dynamics of the ideology of feminism at the beginning of the 21st century. The main versions of classical feminism are characterized: liberal, Marxist and radical. There is a close connection between the origins of feminism and Marxism, but even in the early period the interaction of these ideological and political movements was problematic. There is also an interaction of feminism with new social movements in the West in the 20th century. The contradictory consequences of the development of the women's movement for the ideology of feminism are noted: on the one hand, the actualization of the feminist agenda in Western countries created the conditions for significant successes in protecting women's rights and recognizing feminism as a real political force, on the other hand, these same successes reduced the relevance of the liberal version of feminism. Recent developments in Europe have a significant impact on the feminist agenda. Globalization and, in particular, the migration crisis of the 2010s are considered as one of the new factors in the ideological dynamics of feminism. The influx of migrants from Muslim countries not only places a burden on state budgets and reduces the level of security of life on the continent, but also erodes the civilizational identity of European society. Muslim migrants do not seek to integrate into European society, often ignore the fundamental values of European civilization, and above all, women's equality. This situation creates incentives not only to renew the political goals of feminists, but also to revise the ideological foundations of their ideology itself. In particular, it is possible to move away from the traditional reliance on left-wing political slogans and replace the popular Marxist phraseology among radical Islamists with values related to the protection of democratic gains of European society.

Marie Baldwin, Racism, and the Society of American Indians

2020 ◽  
Vol 44 (1) ◽  
pp. 35-52
Author(s):  
Tadeusz Lewandowski
Keyword(s):  
African Americans ◽  
Conference Proceedings ◽  
American Indians ◽  
Full Account ◽  
Women's Equality ◽  
Indian Affairs ◽  
Indian Rights ◽  
Point Of Departure

The French/Ojibwa lawyer, activist, and Office of Indian Affairs employee, Marie Louise Bottineau Baldwin (1863–1952), often receives mention in scholarly works on the Society of American Indians (SAI). Very few, however, have examined her contributions in detail. Only one article focusing exclusively on Baldwin has ever been published. Cathleen D. Cahill’s flattering portrait depicts Baldwin as a devoted suffragette and leading SAI figure who, in her roles as cofounder and treasurer, promoted the cause of Indian rights and her own Ojibwa values concerning women’s equality. Cahill explains Baldwin’s sudden exit from the SAI as a result of attacks by male, anti-Indian Office “radicals” who condemned her as disloyal for holding a government post, such as Carlos Montezuma (Yavapai) and Philip Gordon (Ojibwa). Closer inspection of the SAI’s conference proceedings and epistolary record reveals a very different story. In providing the first full account of Baldwin’s involvement in intertribal activism, this essay counters Cahill’s inaccurate interpretation of Baldwin’s withdrawal from the society, and, more importantly, examines Baldwin’s underreported, yet openly racist campaign among key SAI members to ban African Americans from the Indian Service. Baldwin’s incendiary statements on race offers a point of departure for further study of how the Society of American Indians viewed African Americans during the Progressive era’s intense segregation and prevailing social Darwinist theories of race.

scholarly journals Gestation, equality and freedom: ectogenesis as a political perspective

2019 ◽  
Vol 46 (2) ◽  
pp. 76-82 ◽  
Author(s):  
Giulia Cavaliere
Keyword(s):  
Status Quo ◽  
Positive Case ◽  
The Political ◽  
Small Subset ◽  
Human Fetuses ◽  
Political Perspective ◽  
Women's Equality ◽  
The Status ◽  
Limited Scope

The benefits of full ectogenesis, that is, the gestation of human fetuses outside the maternal womb, for women ground many contemporary authors’ arguments on the ethical desirability of this practice. In this paper, I present and assess two sets of arguments advanced in favour of ectogenesis: arguments stressing ectogenesis’ equality-promoting potential and arguments stressing its freedom-promoting potential. I argue that although successfully grounding a positive case for ectogenesis, these arguments have limitations in terms of their reach and scope. Concerning their limited reach, I contend that ectogenesis will likely benefit a small subset of women and, arguably, not the group who most need to achieve equality and freedom. Concerning their limited scope, I contend that these defences do not pay sufficient attention to the context in which ectogenesis would be developed and that, as a result, they risk leaving the status quo unchanged. After providing examples of these limitations, I move to my proposal concerning the role of ectogenesis in promoting women’s equality and freedom. This proposal builds on Silvia Federici’s, Mariarosa Dalla Costa’s and Selma James’ readings of the international feminist campaign ‘Wages for Housework’. It maintains that the political perspective and provocation that ectogenesis can advance should be considered and defended.

From Reproductive Rights to Reproductive Justice

2021 ◽  
Author(s):  
Mary Ziegler
Keyword(s):  
Reproductive Health ◽  
Reproductive Rights ◽  
The Political ◽  
Reproductive Justice ◽  
Reproductive Health Services ◽  
Public Attention ◽  
The Past ◽  
Women's Equality ◽  
History Of ◽  
The Relationship

This article illuminates potential obstacles facing the reproductive justice movement and the way those obstacles might be overcome. Since 2010, reproductive justice—an agenda that fuses access to reproductive health services and demands for social justice—has energized feminist scholars and activists and captured broader public attention. Abortion rights advocates in the past dismissed reproductive justice claims as risky and unlikely to appeal to a broad enough audience. These obstacles are not as daunting as they first appear. Reframing the abortion right as a matter of women’s equality may eliminate some of the constitutional hurdles facing a reproductive justice approach. The political obstacles may be just as surmountable. Understanding the history of the constitutional discourse concerning reproductive justice and reproductive rights may allow us to move beyond the impasse that has defined the relationship between the two for too long.

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