The Public Work of Christmas: Difference and Belonging in Multicultural Societies

2021 ◽  
pp. 1-3
Author(s):  
Samira K. Mehta
Keyword(s):  
Author(s):  
Susan Haarman ◽  
Patrick M Green

One of the fundamental questions of power in the pedagogy of community-based research (CBR) is who gets to decide what is research worthy and what is the focus of CBR questions? The reality of the power imbalance in community-based research and learning is often reflective of a systemic disengagement with the broader community. Even when instructors and administrators are intentional in how they solicit feedback or think through the impact of their work, they may not know the neighbourhood. Prioritising the voice of community partners does not provide a simple solution, as the individuals we work with to organise community-based learning opportunities may not be residents of the neighbourhood. This article adopts a theory-building approach to this crucial question. Building on the work of Boyte (2014) and Honig (2017), community-based research is reoriented as ‘public work for public things’ (Haarman 2020). After establishing the ‘public work for public things’ framework, the article explores how this new framework impacts collaborative research by addressing the power differential and creating new lines of inquiry – specifically the practice of ‘elicitation of concerns’. Through the lens of critical service-learning pedagogy (Mitchell 2008) and a practitioner-scholar framework (Lytle 2008; Ravitch 2013; Salipante & Aram 2003), we then interrogate two community-based research courses we have recently taught, examining how a ‘public work for public things’ approach would have altered the course and its methods.


Author(s):  
Gill Lowe

The gendered maxim ‘men must work and women must weep’ comes from Charles Kingsley's 1851 ballad 'The Three Fishers'. Virginia Woolf appropriated 'Women Must Weep' for early version of Three Guineas, serialised in The Atlantic Monthly (1938). This chapter argues that the public nature of Woolf’s polemical anti-fascist essay may, concurrently, be read as a more intimate document about personal grief and grievance. For Woolf her sister, Vanessa Bell, was the weeping woman, devastated by the tragic death in 1937 of Julian Bell in the Spanish Civil War. Duncan Grant drafted posters (reproduced here) to raise money for refugee Spanish children, employing the trope of mothers cradling babies. Woolf’s contemporary, the German artist Käthe Kollwitz, a mother bereaved twice by war, repeated the poignant pietà image in numerous anti-war pieces. Picasso, inspired by Dora Maar whom he regarded privately as ‘the weeping woman’, created sixty mater dolorosa works in preparation for his immense elegiac public work, ‘Guernica’ (1937). The chapter traces the powerful aesthetic of the sorrowful mother as a European anti-war figure. It concludes by considering how this iconography has been used cross-culturally and trans-historically. The pietà has been gender-flipped, adapted and plagiarised in war photography, murals, comic books, manga, fashion, film and video.


Author(s):  
John L. Allen

In Catholic argot, the various rites and rituals of the Church are known as “liturgies,” from the ancient Greek term leitourgia, meaning “work,” referring to the public work of the state done on behalf of the people. The term was used in Greco-Roman...


2019 ◽  
pp. 274-297
Author(s):  
Shirin M. Rai ◽  
Carole Spary

This chapter analyses whether narratives of politics and leadership that women members of Parliament employ and perform suggest that women’s precarious position within Parliament, party politics, and on the borders of the public and the private generate a vocabulary of service rather than leadership, which is seen as an appropriate characterisation of women’s public work. In order to study the subjectivation of women members of Parliament, the chapter analyses their subject narratives when they describe what they do, how others describe what they do, and how their roles are received by citizen audiences. In so doing, the chapter concludes that the subjectivation of women members of Parliament reflects, negotiates, and sometimes challenges gender relations that they encounter, perform, and sometimes defy.


2019 ◽  
Vol 2 (1) ◽  
pp. 1-9
Author(s):  
Mary Beth Willard

AbstractNot all public art is bad art, but when public art is bad, it tends to be bad in an identifiable way. In this paper, I develop a Waltonian theory of the category of public art, according to which public art standardly is both accessible to the public and minimally site-specific. When a work lacks the standard features of the category to which it belongs, appreciators tend to perceive the work as aesthetically flawed. I then compare and contrast cases of successful and unsuccessful public art to show that accessibility and site-specificity are features which tend to preclude the other. It is difficult, although hardly impossible, for a site-specific work to remain accessible, and difficult for an accessible work to engage adequately with the site on which it is situated. As a result, while not all public art is bad, the features peculiar to public work encourage a latent tendency toward badness.


Author(s):  
Arie Gottfried ◽  
Antonio C. Devito ◽  
Paolo Piantanida

Italy, first in Europe, introduced mandatory validation in building public works: the first years experienced some issues leading to a general updating of the national legislation, differentiating the project verification from the project validation. The former is a formal stage of the construction process committed to the Public Authority (through the Overall Procedure manager), the latter can usefully be performed by an external authority and involves systematic project examination and contractual documentation monitoring. The research critically approaches the modifications in the last decades on public work legislation, from the aged Merloni Act to the current Presidential Decree no. 207/2010. The paper focuses on the improvements on public building in design stage because of the mandatory validation. It also describes how some weak points have been solved and those that are still present in the Italian legislation. Particular attention is given to construction works below a certain threshold of amount.


2018 ◽  
Vol 15 (1) ◽  
pp. 10-14
Author(s):  
Imola Cseh Papp ◽  
Erika Varga ◽  
Zoltán Szira ◽  
László Hajós

Abstract According to the OECD, active employment policies include all social expenditure that are directed at improving the chances of finding a job and income generation (except education). Active labour market policies are around to assist in enhancing labour market flexibility at the times of economic changes. Their key components are the so-called activation strategies that act as typical prerequisites of benefitting from unemployment security/support systems in every EU country. The workfare concept lies behind the public work programmes. There are serious professional debates whether public work can primarily be seen as a ’compulsion and work test’ or, rather, as an opportunity of entering the primary labour market. The available efficiency analyses unanimously state that public work forms have the biggest role in testing willingness to work and the obligatory nature is the strongest of all active labour market policies. Research also indicates that public work reintegrates only few people back to the primary labour market and the majority are restrained from seeking a job and other income generating activities. There are several reasons for and against public work and opinions differ. The paper summarises the benefits and drawbacks on the basis of international and Hungarian analyses.


2015 ◽  
Vol 1 (1) ◽  
Author(s):  
Melanie Piper

This paper examines stand-up comedy in light of the persona studies idea of the proliferation of the public self to consider the ways comedians are represented and self-presented. Stand-up comedy as a performance mode deploys a literal version of Goffman’s front-stage and back-stage personas, raising questions about who comedians “really” are. Where the simultaneous observation of the on- and off-stage personas of comedy performers was previously only afforded in representational fiction, the diversification of what constitutes on-stage space for comedians has provided opportunities for comedians to perform versions of their back-stage selves in a broader variety of public, front-stage spaces. In the case of American comedian Louis C.K., his television series, Louie, has proven to be a liminal entity that operates in the spirit of presentational media, while produced, constructed, and distributed as representational media. This paper uses Louie to examine the front-stage and back-stage personas of personal, confessional comedians like C.K. who present aspects of their private lives in their public work. In addition, I look at how C.K. asserts his public persona as a self-presentational meta-presence within the representational depiction of his fictionalised self on television. The result is a step toward understanding the nature of self-performance in the front- and back-stage personas of stand-up comedians and how representational media with a distinct authorial voice can act in the spirit of presentational media.


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