Professional counseling from a Christian worldview

Author(s):  
Courtney Evans ◽  
David Brown ◽  
Jama Davis
2002 ◽  
Vol 47 (1) ◽  
pp. 38-39
Author(s):  
Michael Richard

2019 ◽  
Vol 29 ◽  
pp. 197-214
Author(s):  
Vasiliy A. Shchipkov

The article examines the main provisions, terms and methodology of «Radical Orthodoxy», proposed by J. Milbank in his book «Beyond the Secular Order» (2014) and focused on limiting the monopoly of secular metadiscourse and returning the traditional Christian worldview. The author renders and translates into Russian the key passages of the first chapters of the book. The article presents Milbank's analysis of the origins of the modern philosophy main principles, which marginalized theology and became the basis of the modern (secular) philosophy.


2015 ◽  
Vol 54 (3) ◽  
pp. 1157-1172 ◽  
Author(s):  
Kelley Newlin Lew ◽  
Nancy Arbauh ◽  
Paul Banach ◽  
Gail Melkus

2021 ◽  
Vol 36 (7-8) ◽  
pp. 2959-2985
Author(s):  
Barbara L. Zust ◽  
Breanna Flicek Opdahl ◽  
Katie Siebert Moses ◽  
Courtney Noecker Schubert ◽  
Jessica Timmerman

Religious beliefs play a significant role in the lives of victims of domestic violence. Victims find strength in their faith and would rather endure the violence at all costs to keep a family or a marriage together, than to compromise their faith by leaving. This 10 –year study explored the climate of support for victims of domestic violence among Christian clergy and church members between 2005 and 2015. Using a convenience sample, surveys were sent out to congregations in the Upper Midwest in 2005 and 2015. The survey included demographics; two items measuring perception of domestic violence in the congregation and community; six Likert Scale items regarding agreement with statements concerning leaving an abusive marriage; four “Yes–No” items regarding the impact of faith in leaving, support of the congregation, community resources, and clergy as counselors. The clergy’s survey had the same questions plus open-ended questions about their skills in counseling victims, their congregation’s support for victims, community resources, and beliefs that could impact a victim’s choice in leaving. Data were analyzed using descriptive statistics, simple frequencies, and bivariate correlations. Narrative data were analyzed using content analysis. The results of this study indicated that change is slow. Members want their clergy to become more educated in counseling and in speaking about domestic violence from the pulpit. Clergy felt comfortable in making referrals for professional counseling, while the majority of members would prefer counseling with their pastor if they were in a violent relationship. Both clergy and members want to create a safe and supportive environment for victims/survivors of violent relationships. Findings from this study exemplify the need for pastors to remove the silence about domestic violence in their congregations and address the misunderstood social religious beliefs that may bind a victim to the violence.


2021 ◽  
Vol 74 (2) ◽  
pp. 103-122
Author(s):  
Michelle C. Sanchez

AbstractToday, Christianity is often described as a ‘worldview’, especially among Reformed evangelicals in the USA. In this article I return to the 1890 lectures where Scottish theologian James Orr adapted the concept of Weltanschauung for Christian purposes. Although it was coined by Immanuel Kant in 1790, and primarily used in subsequent decades to theorise cultural difference and evaluate aesthetic expression, Orr nevertheless claims that the idea of a worldview is ‘as old as the dawn of reflection’ and thus appropriate to articulating Christianity. I examine Orr's engagement with the Kantian and emerging historicist context, paying particular attention to his epistemological and aesthetic citations and showing how Orr both adopts and departs from the characteristic features of the Kantian subject. I conclude by assessing the philosophical and theological costs of this project that, among other things, positions Christianity for perpetual culture war within secular societies similarly shaped by the post-Kantian subject.


Theology ◽  
2021 ◽  
Vol 124 (4) ◽  
pp. 295-296
Author(s):  
Olivia L. T. Mulley
Keyword(s):  

Author(s):  
Sherene Nicholas Khouri

Was Jesus crucified on the cross? Did Jesus die by crucifixion? This topic generates so much emotion and conflict in Christian-Islamic dialogue as many theories have developed to prove one side of the equation. While several methods can answer Islamic objections against the biblical belief, the evidential Apologetics is the best method to provide evidence for the Christian claims. Evidential Apologetics is one of the methods that seeks to prove the truthfulness of the Christian worldview by showing historical and scientific evidences. Therefore, the aim of this paper is to use the evidential method to answer three major objections that Muslims raise against the crucifixion of Jesus: Jesus was never crucified, the swoon theory, and the substitute theory. The paper will conclude that there are surmounted historical and scientific evidences that support the event of Jesus’s crucifixion.


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