An Existential Phenomenology of Addiction

2021 ◽  
pp. 1-4
Author(s):  
Christopher Chen-Wei Ng
Keyword(s):  
Existential Phenomenology

The Relationship Between Efl Reading And Existential-Phenomenology

2012 ◽  
Vol 2 (2) ◽  
pp. 32-47
Author(s):  
Leyla Tercanlioglu ◽  
◽  
Oktay Akarsu ◽  
Keyword(s):  
Existential Phenomenology ◽  
The Relationship

Rouse’s Conception of Practice Theory and Existential Phenomenology

2017 ◽  
Vol 2017 (2) ◽  
pp. 93-112
Author(s):  
Jo-Jo Koo
Keyword(s):  
Lived Experience ◽  
Practice Theory ◽  
Existential Phenomenology ◽  
Human Beings ◽  
Normative Conception ◽  
Copernican Revolution

Joseph Rouse is one of the most distinctive and innovative proponents of practice theory today. This article focuses in section I on two extended elaborations with systematic intent from Rouse’s corpus over the last two decades regarding the nature of practices, highlighting in particular the concept of normativity. Toward this end, this article explains why Rouse argues that we need to bring about something like a Copernican revolution in our understanding of the intrinsic normativity of practices as an essentially interactive, temporal, contestable, and open-ended process. In section II, this article then examines some commonalities and apparent divergences of Rouse’s practice theory from the existential phenomenology of the early Heidegger and Merleau-Ponty. The article draws to a close by considering two apparent divergences between Rouse’s conception of practices and existential phenomenology: (1) the degree of compatibility between the claim of existential phenomenology to reveal necessary enabling background conditions of our lived experience and Rouse’s normative conception of practices; and (2) the compatibility of “quasi-transcendental” constitution, as this is at work according to existential phenomenology, and Rouse’s argument that it is wrong to understand practices as exclusively centered on the activities of human beings.

scholarly journals Stylizations of Being: Attention as an Existential Hub in Heidegger and Christian Mysticism

Open Theology ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 206-220
Author(s):  
Bernardo Manzoni Palmeirim
Keyword(s):  
The Self ◽  
Spiritual Practices ◽  
Karl Rahner ◽  
Existential Phenomenology ◽  
Causal Relations ◽  
Christian Mysticism ◽  
Philosophy And Religion ◽  
Simone Weil ◽  
Key Factor ◽  
Philosophical Framework

AbstractThe assimilation of phenomenology by theology (namely of Heidegger by Karl Rahner) exemplifies how a pre-existing philosophical framework can be imported into a theological system by being suffused with belief. Although one would imagine that the incommensurability between philosophy and religion would thus be overcome, the two disciplines risk to remain, given the sequels of the ‘French debate’, worlds apart, separated by a leap of faith. In this paper I attempt to uncover what grammatical similitudes afforded Rahner formal transference in the first place. Uncovering analogous uses of contemplative attention, namely between Heidegger and Simone Weil, I hope to demonstrate the filial relationship between existential phenomenology and Christian mysticism. I propose that attention is a key factor in both systems of thought. Furthermore, I propose that: 1) attention, the existential hub between subject and phenomena, provides a base for investigating methodologies, as opposed to causal relations, in philosophy and religion; 2) that the two attentional disciplines of meditation and contemplation, spiritual practices designed to shape the self, also constitute styles of thinking; and 3) the ‘turn’ in the later Heidegger’s philosophy is a strategic point to inquire into this confluence of styles of thinking, evincing the constantly dynamic and intrinsically tight relation between philosophy and theology.

Frantz Fanon’s Engagement with Phenomenology: Unlocking the Temporal Architecture of Black Skin, White Masks

2020 ◽  
Vol 50 (3) ◽  
pp. 386-406
Author(s):  
Robert Bernasconi
Keyword(s):  
Existential Phenomenology ◽  
Karl Jaspers ◽  
Jean Paul ◽  
Black Skin

Abstract Attention to the role of phenomenology in Frantz Fanon’s Black Skin, White Masks is fundamental to an appreciation of the book’s progressive structure. And it is through an appreciation of this structure that it becomes apparent that the book’s engagement with phenomenology amounts to an enrichment, not a critique, of existential phenomenology, although the latter might appear to be the case at first sight, given Fanon’s rejection of certain aspects of Jean-Paul Sartre’s “Black Orpheus.” This is demonstrated through an examination of Fanon’s references to Sartre, Günther Anders, and Maurice Merleau-Ponty in the book’s final crucial pages on temporality. His largely neglected relation to Karl Jaspers and the concept of historicity is also explored.

scholarly journals Reconstruindo sentidos na interface de histórias: uma discussão fenomenológico-existencial da constituição do sujeito borderline

2009 ◽  
Vol 15 (2) ◽  
pp. 133-144
Author(s):  
Anna Karynne da Silva MELO ◽  
Georges Daniel Janja Bloc BORIS ◽  
Violeta STOLTENBORG
Keyword(s):  
Life Story ◽  
A Priori ◽  
Borderline Personality ◽  
Gestalt Therapy ◽  
Disease Classification ◽  
Existential Phenomenology ◽  
Borderline Disorder ◽  
The World ◽  
Borderline Patients ◽  
Health And Sickness

This paper discusses a clinical case of a 40 years old woman, diagnosed as a borderline personality disorder, conforming to CID-10 (2003). The paper proposes, by a concrete clinical experience, to discuss the phenomenological and existential psychopathology. At first, it describes borderline disorder according to existential phenomenology. So, the authors discuss the conceptions about the relation between health and sickness in Gestalt-Therapy and Daseins-analysis, trying to understand the way of 'being-in-the-world' and the constitution of the psychopathological phenomenon in borderline patients from the perspective of the construction of his life story, that is unique. At the end, the authors detach the great challenge of existential-phenomenological psychotherapist: putting the patient's clinical picture in stand by 'a priori' and considering how she expresses herself and sees the world, giving up the mere disease classification itself.

scholarly journals Merold Westphal’s existential theology as the development ideas of Soren Kierkegaard in age of Postmodern

2016 ◽  
pp. 85-97
Author(s):  
Serhii Shevchenko
Keyword(s):  
Soren Kierkegaard ◽  
Existential Phenomenology ◽  
Phenomenology Of Religion ◽  
Religious Existentialism

Serhii Shevchenko Merold Westphal’s existential theology as the development ideas of Soren Kierkegaard in age of Postmodern. The article reveals the problem of Merold Westphal’s understanding the specific of S. Kierkegaard’s religious existentialism. To analysed the basic statement of the books by M. Westphal «Becoming a Self: A Reading of Kierkegaard's Concluding Unscientific Postscript (1996). It was studied thoroughly the problem of explication of S. Kierkegaard’s ethical and religious ideas in the post-existential and postmodern context. To investigate the phenomenon of «religiousness “C”», introduced by M. Westphal’s in the modern existential phenomenology of religion.

scholarly journals Egology and Hermeneutics: the Inspiration of Greimas and Kavolis in the Cultural Philosophy of Sverdiolas

Problemos ◽  
2020 ◽  
pp. 38-47
Author(s):  
Gintautas Mažeikis
Keyword(s):  
Symbolic Interactionism ◽  
Cultural Sociology ◽  
Public Intellectuals ◽  
Existential Phenomenology ◽  
Personal Choice ◽  
Cultural Philosophy ◽  
The Social ◽  
Cultural Crisis ◽  
Crisis Of Meaning

The purpose of the article is to analyze how existential phenomenology and hermeneutics of Sverdiolas helps to understand the formation of culture as a transcendental process in the periods of the social and cultural crisis. Sverdiolas explains in detail the egology of Greimas and the cultural sociology of Kavolis, their understanding of the crisis, the exile and decline of cultures, and the radical choices of public intellectuals. Since much is said about egology and participatory understanding, the article develops the concept of hermeneutical anthropology. In this connection, we discuss Sverdiolas’s relation to the hermeneutical anthropology of Cl. Geertz and the condition of the transgressive being, which partly explains the role of personal choice in the time of cultural crisis. The article asks where and how do existential hermeneutics become anthropological or sociological. Greimas is discussed in the context of the crisis of meaning and phenomenological egology, and Kavolis in the context of group symbolic interactionism, the sociology of trust and friendship.

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