scholarly journals Trust, experience and embodied knowledge or lessons from John Dewey on the dangers of abstraction

2021 ◽  
pp. 1-17
Author(s):  
Adam Seligman
2006 ◽  
Vol 4 (2) ◽  
pp. 125-137 ◽  
Author(s):  
Erik Lundestad

Even though the philosophy of common sense is not justifi able as such, the assump- tion upon which it rests, namely that there are things which we are not in position to doubt is correct. The reason why Thomas Reid was unable to bring this assumption out in a justifi able manner is that his views, both on knowledge and nature, are to be considered dogmatic. American pragmatists such as Charles Sanders Peirce and John Dewey on the other hand, may be seen as offering us a ‘critical’ and post-Darwinian philosophy of common sense.


APRIA Journal ◽  
2020 ◽  
Vol 2 (1) ◽  
pp. 49-55
Author(s):  
Paris Selinas ◽  
Mark Selby

This contribution describes the motivation for 'Paper Cooking,' a design workshop that took place during the Food Friction conference. We reflect on its outcomes, with a view to future directions for work by creating 'Action Recipes,' a video repository that presents people's favourite cooking actions. The repository aims to draw attention to unrecognised aspects of embodied knowledge.


2019 ◽  
Author(s):  
Lana F. Rakow
Keyword(s):  

2005 ◽  
Vol 5 (2) ◽  
pp. 101-107
Author(s):  
Raúl Lozano Rivera
Keyword(s):  

Como lo plantea su título, el presente artículo pretende explorar las características y rasgos propios de la cosmovisión de Dewey, asumiendo la importancia de sus implicaciones en el campo educativo. Desarrolla concretamente las respuestas de Dewey a las grandes preguntas de la cosmovisión: ¿Cuál es la realidad primordial –lo verdaderamente real–? ¿Cuál es la naturaleza de la realidad externa, es decir, del mundo que nos rodea? ¿Qué es un ser humano? ¿Cómo es posible llegar a conocer algo? ¿Cómo podemos saber lo que es correcto y lo que es incorrecto? ¿Cuál es el significado de la historia? A partir de tales respuestas, el artículo reflexiona sobre el naturalismo de la postura de Dewey desde una perspectiva cristiana de la educación.


2016 ◽  
Vol 59 (72) ◽  
pp. 131
Author(s):  
Ramón Del Castillo Santos
Keyword(s):  

<p class="p1">Mi propósito en este trabajo es reconsiderar una de las lecturasmás relevantes y provocativas que se han hecho sobre John Dewey en el mundo de habla hispana. En la primera parte reconstruyo las circunstancias que rodearon la difusión, interpretación y traducción de las obras de Dewey en el México de mediados de los años 1940, y en concreto las razones que llevaron a que la visión sociológica que José Medina Echavarría quiso dar de Dewey fuera finalmente desplazada por la filosófica de José Gaos. En la segunda parte analizo la traducción y lectura que Gaos hizo de Experience and Nature de Dewey, teniendo muy presente sus comparaciones con Sein und Zeit de Heidegger (una obra que tradujo en la misma época). Finalmente, propongo algunas críticas a la visión que Gaos transmite de Dewey como un pensador carente de un tipo de “soberbia diabólica” propia de la verdadera gran filosofía.</p>


2017 ◽  
Vol 8 (14) ◽  
Author(s):  
Rosimar dos Santos (Faculdade Damas) ◽  
Altamir Francisco da Silva (Faculdade Damas)
Keyword(s):  

O recorte epistemológico adotado neste estudo situa as teorias de John Dewey e Jean Piaget na educação, com forte influência para ir além da escola tradicional e enveredar-se pela escola progressista. A experiência conforme John Dewey e sua aplicabilidade no processo educacional tem reconhecido espaço por sua contribui-ção no ato de conhecer, para isto as condições objetivas no planejamento é deter-minante. Dita experiência é fundamental para a compreensão das indicações dos organismos internacionais sobre a matéria.


Journal ◽  
1969 ◽  
Vol 2 (1) ◽  
Author(s):  
Judith Okely

Drawing on a multiplicity of learning, teaching and educational experiences, I argue that understanding positionality, or the specificity of each individual, triggers necessary unlearning. Confronting hitherto hidden, subjective knowledge may be the means to recognize grounded learning as ethnocentric and time and space specific. The individual may learn positionality through unexpected contrast, especially through anthropology. The anthropologist is the participant observer, analyst and writer - no managerial delegator, but directly engaged. Learning through engaged action, anthropologists unlearn what they have consciously and unconsciously absorbed from infancy. New embodied knowledge is often gained through making mistakes in other unknown contexts, thus fostering unlearning. This article explores the above themes through an autobiographical account of experiences of both teaching and learning.


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