Physical violence and psychological abuse against female and male mayors in the United States

Author(s):  
Rebekah Herrick ◽  
Sue Thomas ◽  
Lori Franklin ◽  
Marcia L. Godwin ◽  
Eveline Gnabasik ◽  
...  
KIRYOKU ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 63-73
Author(s):  
Rifka Pratama

Abstrak Sejarah mencatat sentimen rasial yang tertuang dalam produk undang-undang Amerika Serikat seperti Chinese Exclusion Act 1882, pada masanya turut menyasar para imigran dan warga keturunan Jepang. Beragam tindakan kekerasan verbal maupun fisik dan diskriminasi dialami imigran Asia, dalam konteks ini Cina dan Jepang, ketika itu. Lebih lanjut, merebaknya Covid-19 dalam kurun dua tahun ini kembali memunculkan masalah sosial serupa bagi komunitas imigran dan warga keturunan Asia, termasuk Jepang. Isu berhembus memojokan para pendatang dan warga keturunan Asia sebagai tertuduh pembawa virus Covid-19. Dengan demikian, aksi-aksi rasis, diskriminatif, dan xenophobic terrekam pada dua konteks waktu yang berbeda. Dengan mengumpulkan data-data melalui metode studi pustaka dan kemudian mengolahnya, diketahui terdapat perbedaan dan kesamaan fenomena di tengah sentimen-sentimen yang menarget imigran maupun warga keturunan Jepang di Amerika. Perbedaan yang dimaksud merujuk pada aspek pemicu. Pada masa-masa awal kedatangannya, sentimen terhadap imigran Jepang di Amerika Serikat dipicu oleh masalah kesempatan kerja dan kecurigaan bernuansa politik. Sementara itu, pada kurun waktu pandemi Covid-19 sentimen anti-Asian dipicu oleh isu penyebaran virus Covid-19. Di sisi lain, terdapat kesamaan dalam munculnya sentimen-setimen anti-Asian dulu dan kini yaitu tersebarnya informasi palsu dan provokatif, merebaknya prasangka dan diskriminasi rasial, adanya peran tokoh publik dalam menyebarkan kebencian, dan adanya kebijakan hukum yang diambil oleh otoritas untuk merespon isu terkait.  Kata Kunci: Amerika Serikat, Jepang, Imigran, Xenophobia, Covid-19 AbstractChinese Exclusion Act of 1882, which was one of the US Federal Laws restricting immigration, was meant to target Chinese immigrants at that time. Being among the Asian communities in the US, the Japanese immigrants were unsurprisingly affected. Racial discrimination and hatred began to arise as the implementation of the law was going on. Various acts of verbal and physical violence suffered by the Asian (Chinese and Japanese) immigrants at that time. Further, the outbreak of Covid-19 in the past two years has raised similar social problems for the immigrant communities and people of Asian descent including Japanese. The issue of cornering the immigrants and the residents of this descent as being accused of carrying the Covid-19 virus arises. Various acts of hatred begin to target the immigrants and citizens of Asian descent. Applying the library research method and processing the relevant data, there found differences and similarities amidst the sentiments targeting the immigrants and citizens of Japanese descent in America. The difference refers to the triggering aspect. In the early days of their arrival, the anti-Japanese immigrant sentiment in the United States was more motivated by the problems of job opportunity and political suspicions. Meanwhile, during the Covid-19 pandemic, anti-Asian sentiment was triggered by the issue of the spread of the Covid-19 virus. On the other hand, there are similarities to the emergence of anti-Asian sentiments today including the spread of false and provocative information, the spread of racial prejudice and discrimination, the role of public figures in spreading hatred, and the existence of legal policies taken by authorities to respond to the related issues.  Keywords: the United States, Japanese, Immigrants, Xenophobia, Covid-19


2021 ◽  
pp. 088626052110501
Author(s):  
Phillip Marotta

Rates of exposure to sexual and non-sexual physical violence and other adverse childhood events are greater among people who are incarcerated with convictions for offenses related to sexual and non-sexual violence compared to other incarcerated populations and the general community. Few studies have differentiated which types of prior adverse experiences are greatest predictors of sexual and non-sexual violent offenses. The following study investigated associations between experiencing sexual abuse as a child or adult; experiencing non-sexual physical violence during childhood, adulthood, or both; having a caretaker who uses drugs; being in foster care; growing up in socioeconomically marginalized conditions; and the likelihood of reporting a prior physical or sexual conviction. The sample consisted of 13,604 men incarcerated in state and federal prisons in the United States. Multinomial regression models compared convictions for sexual offenses and non-sexual violent offenses to all other crimes. A model also compared sexual offenses to non-sexual violent offenses to differentiate between types of adverse childhood experiences associated with sexual versus non-sexual violent offending. Models adjusted for race/ethnicity, education, and age. Results suggest that exposure to violence during childhood was significantly and violence during adulthood was insignificantly associated with increased risk of conviction for a non-sexual physical offense. Sexual violence victimization as a child only was associated with increased risk of conviction for sexual violence perpetration during adulthood. Foster care involvement was associated with increased risk of being convicted for a non-sexual violent offense. Findings suggest that different traumatic pathways may differentiate types of aggression in adulthood. Future research must evaluate if trauma-informed approaches should be catered to address the unique effects of sexual and non-sexual victimization and the perpetration of different types of aggression in adulthood.


2021 ◽  
pp. 122-135
Author(s):  
S. О. Bukhonskyi

Counteracting domestic violence is today one of the most important areas of social development. It is seen not only as a social problem, but primarily as a problem of protecting human rights and, above all, the rights of women, requires the development of appropriate legal means of solving it. When violence is committed in the family, the rights and freedoms of a particular person are violated, and through the capabilities of the aggressor and the victim, the latter’s self-defense is complicated, which requires intervention from the state and society. According to the data provided by the World Health Organization, one in six women has experienced domestic violence. According to the same data, this problem is more acute for economically underdeveloped countries, while women in these countries are more likely to recognize such violence against themselves as justified. Thus, the percentage of women who reported that they had been subjected to violence by their family members at least once in their life varies from 15% in Japan to 71% in Ethiopia. According to other sources, the level of domestic violence against women is about 23% in Sweden, 4% in Japan and Serbia, 30–54% in Bangladesh, Ethiopia, Peru and Tanzania. In the United States, a woman suffers from physical violence every 18 minutes. According to statistics, 62% of the murders of women were committed by their husbands. In Peru, 70% of all reported crimes are domestic violence. Sexual violence is widespread – in Canada, New Zealand, the United States and the United Kingdom, every sixth woman has been raped. The adoption of special legislation and its introduction into the practice of the activities of authorized state bodies makes it possible to gradually eradicate these negative social traditions. International information exchange between scientists, law enforcement officials, social workers contributes to the spread of international experience in the Ukrainian legal system. In addition, Ukraine, in the course of the formation of national legislation, studies and adapts the provisions of international human rights standards, including on combating domestic violence.


Social Work ◽  
2021 ◽  
Author(s):  
Catherine L. Marrs Fuchsel

Drawing from a feminist and ecological perspective, intimate partner violence, also known as domestic violence, is abuse that occurs in intimate relationships regardless of culture, race/ethnicity, or sexual orientation and involves behaviors used by one person to gain or maintain power and control over the other person. These types of abuse and characteristics of abuse include psychological, physical, sexual, verbal, or economic abuse, or isolation. Targeted victims in intimate partner violence incidences are predominantly women. According to the ecological model, intimate partner violence manifests at four levels, including individual, relationship, community, and societal. During the 1970s in the United States, recognition of intimate partner violence as a community problem affecting millions of American Caucasian women was apparent. Since that time increasing numbers of foreign-born individuals have resulted in increased prevalence of intimate partner violence among different groups of women (e.g., African women, Asian women, Southeast Asian women, Latinas, immigrant women, refugees) living in the United States. In addition, the intersection between intimate partner violence and immigration-related implications has increased for one particular group of women living in the United States: immigrant Latinas (i.e., approximately one in three Latinas have experienced physical violence by an intimate partner in their lifetime). This is partly due to the increase of Latinos migrating to the United States from Mexico, Central American countries, and other Spanish-speaking countries. According to the 2016 US census, Latinos are the largest and fastest-growing minority group in the United States. The majority of Latinos currently reside in large states and distinct geographical parts of the United States (e.g., California, Texas, New York, Southwestern and Eastern states). In the early 21st century, the Southeastern (e.g., state of North Carolina) and Midwestern (e.g., state of Iowa) parts of the United States have seen an increase in the Latino population. The criminal justice system’s involvement and efforts to mitigate intimate partner violence among migrant populations are noteworthy.


2019 ◽  
Vol 26 (10) ◽  
pp. 1228-1241
Author(s):  
Ruth E. Fleury-Steiner ◽  
Susan L. Miller

Reproductive coercion is an understudied form of intimate partner abuse related to physical, sexual, and psychological abuse. Prior research suggests that women accurately predict whether their abuser will continue the abuse. Thus, understanding factors related to these perceptions is necessary to enhance safety. Using a diverse sample of women in the United States seeking protection orders, the current study examines reproductive coercion as a predictor of women’s perceptions of future violence. Findings suggest that psychological abuse and, to a lesser extent, reproductive coercion are related to whether women believe their abuser will continue their abuse. Implications for research and services are discussed.


2021 ◽  
pp. 088626052110051
Author(s):  
Ellen T. Meiser ◽  
Penn Pantumsinchai

The Bureau of Labor Statistics estimates that there are 2.53 million cooks and chefs in the United States. Of those, one in four reports experiencing physical violence in the workplace—roughly 632,500 victims. While shocking, this figure fails to account for the psychological and sexual violence that also plagues commercial kitchens. Workplace harassment and bullying is not limited to the United States and has been documented in Scottish, English, Scandinavian, French, Malaysian, Korean, and Australian kitchens. Why is violence so prevalent in kitchens, and how has it become a behavioral norm? Using data from 50 in-depth interviews with kitchen workers and analysis of food media, this article shows that while kitchen workplace violence can be attributed to typical causes, such as occupational stress, there is an overlooked source: the normalization of violence through food media. By exploring television shows, like “Hell’s Kitchen,” and chef memoirs, like Bourdain’s Kitchen Confidential, readers will see how bullying and harassment are romanticized in these mediums, glorified as a product of kitchen subculture, and consequently normalized in the kitchen.


2014 ◽  
Vol 29 (1) ◽  
pp. 3-23 ◽  
Author(s):  
Diane R. Follingstad ◽  
M. Jill Rogers

A detailed analysis of the occurrence of serious psychological abuse (PSYAB) in one’s “worst relationship” was solicited from a nationwide sample of adults in the United States. To designate that they experienced any of the psychologically abusive behaviors, respondents had to have perceived malignant intent by the perpetrator. Respondents reported significant rates of the presence and frequency for 14 specified categories of serious PSYAB as well as for the 42 individual behaviors constituting these categories (i.e., 3 per category). The 3 behaviors within each category frequently co-occurred even though they represented distinct manifestations and increasing levels of severity for that type of PSYAB. Only some of the behaviors demonstrated a relationship between frequency of that behavior in a relationship and subsequent emotional and behavioral impact. Neither demographics nor social desirability were strongly related to report of partner PSYAB.


2017 ◽  
Vol 5 (3) ◽  
pp. 694-715 ◽  
Author(s):  
Leisy Abrego ◽  
Mat Coleman ◽  
Daniel E. Martínez ◽  
Cecilia Menjívar ◽  
Jeremy Slack

During a post-election TV interview that aired mid-November 2016, then President-Elect Donald Trump claimed that there are millions of so-called “criminal aliens” living in the United States: “What we are going to do is get the people that are criminal and have criminal records, gang members, drug dealers, we have a lot of these people, probably two million, it could be even three million, we are getting them out of our country or we are going to incarcerate.” This claim is a blatant misrepresentation of the facts. A recent report by the Migration Policy Institute suggests that just over 800,000 (or 7 percent) of the 11 million undocumented individuals in the United States have criminal records.1 Of this population, 300,000 individuals are felony offenders and 390,000 are serious misdemeanor offenders — tallies which exclude more than 93 percent of the resident undocumented population (Rosenblum 2015, 22–24). Moreover, the Congressional Research Service found that 140,000 undocumented migrants — or slightly more than 1 percent of the undocumented population — are currently serving time in prison in the United States (Kandel 2016). The facts, therefore, are closer to what Doris Meissner, former Immigration and Naturalization Service (INS) Commissioner, argues: that the number of “criminal aliens” arrested as a percentage of all fugitive immigration cases is “modest” (Meissner et al. 2013, 102–03). The facts notwithstanding, President Trump's fictional tally is important to consider because it conveys an intent to produce at least this many people who — through discourse and policy — can be criminalized and incarcerated or deported as “criminal aliens.” In this article, we critically review the literature on immigrant criminalization and trace the specific laws that first linked and then solidified the association between undocumented immigrants and criminality. To move beyond a legal, abstract context, we also draw on our quantitative and qualitative research to underscore ways immigrants experience criminalization in their family, school, and work lives. The first half of our analysis is focused on immigrant criminalization from the late 1980s through the Obama administration, with an emphasis on immigration enforcement practices first engineered in the 1990s. Most significant, we argue, are the 1996 Illegal Immigration Reform and Immigration Responsibility Act (IIRIRA) and the 1996 Antiterrorism and Effective Death Penalty Act (AEDPA). The second section of our analysis explores the social impacts of immigrant criminalization, as people's experiences bring the consequences of immigrant criminalization most clearly into focus. We approach our analysis of the production of criminality of immigrants through the lens of legal violence (Menjívar and Abrego 2012), a concept designed to understand the immediate and long-term harmful effects that the immigration regime makes possible. Instead of narrowly focusing only on the physical injury of intentional acts to cause harm, this concept broadens the lens to include less visible sources of violence that reside in institutions and structures and without identifiable perpetrators or incidents to be tabulated. This violence comes from structures, laws, institutions, and practices that, similar to acts of physical violence, leave indelible marks on individuals and produce social suffering. In examining the effects of today's ramped up immigration enforcement, we turn to this concept to capture the violence that this regime produces in the lives of immigrants. Immigrant criminalization has underpinned US immigration policy over the last several decades. The year 1996, in particular, was a signal year in the process of criminalizing immigrants. Having 20 years to trace the connections, it becomes evident that the policies of 1996 used the term “criminal alien” as a strategic sleight of hand. These laws established the concept of “criminal alienhood” that has slowly but purposefully redefined what it means to be unauthorized in the United States such that criminality and unauthorized status are too often considered synonymous (Ewing, Martínez, and Rumbaut 2015). Policies that followed in the 2000s, moreover, cast an increasingly wider net which continually re-determined who could be classified as a “criminal alien,” such that the term is now a mostly incoherent grab bag. Simultaneously and in contrast, the practices that produce “criminal aliens” are coherent insofar as they condition immigrant life in the United States in now predictable ways. This solidity allows us to turn in our conclusion to some thoughts about the likely future of US immigration policy and practice under President Trump.


2020 ◽  
Author(s):  
Mahmoud M. Al-Qadi

Abstract Purpose This study described the experiences, thoughts, perceptions, and feelings of emergency department nurses regarding patient-related violence.Design and Methods A descriptive phenomenological research approach was adopted to collect data through unstructured interviews. Three participants were recruited via word of mouth through colleagues from two different states (North East) in the United States. Data were collected from October to November 2018. Colaizzi’s phenomenological methodology was adopted to analyze the interview content.Findings Seven themes emerged from the analysis of the data: physical violence, take care of patients regardless of their behavior, communication skills, lack of training and educational intervention, contributing factor: long waiting times, expletive forms of verbal abuse and threatening behaviors, and the impact of violent behavior on nurses led to feelings of negative emotions.Conclusions Provide training to ED nurses on how to handle violence situations and the employers has to implement policies to make the workplace safe for both nurses and patients. The findings of this study highlight the urgency of taking a realistic approach to preventing workplace violence to organizational leaders.


2004 ◽  
Vol 21 (3) ◽  
pp. 175-182
Author(s):  
Lisabeth Kaplan ◽  
Paul Roochnik

First they came for the communists, and I did not speak out –because I was not a communist;Then they came for the socialists, and I did not speak out –because I was not a socialist;Then they came for the trade unionists, and I did not speak out –because I was not a trade unionist;Then they came for the Jews, and I did not speak out –because I was not a Jew;Then they came for me –and there was no one left to speak out for me.The German anti-Nazi Protestant minister, Martin Niemoeller, spoke thesepoignant words following the end of World War II. Pastor Niemoellerreminds us that whenever society singles out a specific minority for abuse,the rest of society must resist. What folly it is to believe that during a timeof insecurity and suspicion, any minority – religious, ethnic, or political –can long enjoy immunity from oppression. The Jewish people, perhapsmore than other minorities, has an intimate familiarity with the plight ofthe scapegoat, a 2,000 year history of diaspora and minority status, withall the cruelty and violence that has accompanied this experience. In thiswork, we will cite Biblical sources, cultural traditions, and rabbinic teachings to express the inescapable obligation of Jews to stand in solidaritywith Muslims in their time of need.Make no mistake about it: Muslims now confront unprecedented discriminationand harassment in the United States. In a recent report, theAmerican-Arab Anti-Discrimination Committee (ADC) reports a significantincrease in the frequency of hate crimes and acts of discriminationperpetrated against Arabs (both Muslims and Christians) and non-ArabMuslims.1 The list includes hundreds of acts of physical violence, some 60incidents of Arab or Muslim passengers being prevented from traveling onairlines simply because of their “profile,” several hundred employmentdiscrimination cases, and serious concerns arising from the USA PatriotAct. Tabloid media and bigoted radio talk show hosts contribute to anatmosphere of Islamophobia, and some Americans associate the word“Muslim” or “Arab” with “terrorist.” Shortly after the 9/11 attacks, conservativepundit Ann Coulter, commenting on Arab and Muslim countries,suggested that “we should invade their countries, kill their leaders andconvert them to Christianity.”2 An Islamophobic atmosphere has takenhold in the United States, targeting Muslims not for any crime, but merelyfor being Muslims ...


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