Individualism Versus Collectivism in Nineteenth-Century Britain: A False Antithesis

1977 ◽  
Vol 17 (1) ◽  
pp. 105-118 ◽  
Author(s):  
Harold Perkin

The critical transition in social policy in nineteenth-century Britain, it is still generally believed, was the change from individualism to collectivism. Yet since Dicey came under fire in the late 1950s, there has been no accepted consensus about how and when this transition came about. Dicey himself, who was not strictly a historian but a theorist of jurisprudence, held a naive view of how things happen, how policy changes and is translated into law: a great thinker thinks, and converts disciples, who in turn contrive to turn the master's thoughts into the dominant wisdom or accepted common sense of the age, which then finds its way on to the Statute Book. In this way he arrived at his famous tripartite division of the nineteenth century into three periods of public opinion, government policy, and legislation: the first, up to 1825 or 1830, the period of Old Toryism, legislative quiescence, or Blackstonian optimism, dominated by Sir William Blackstone; the second, from about 1830 to 1865 or 1870, the period of Benthamism or Individualism, dominated by Jeremy Bentham and his disciples; and the last, from 1865 or 1870 to the time of his lectures on Law and Opinion published in 1905, the period of Collectivism, dominated, it seems, by no great thinker of powerful mind and principle, but merely by the pragmatic need to propitiate the emerging and increasingly powerful working-class voter. It is surprising that Dicey could not find a great thinker on whom to serve an affiliation order for fathering collectivism.

1972 ◽  
Vol 1 (2) ◽  
pp. 135-148
Author(s):  
A. B. Atkinson

Social policy and taxation have commonly been regarded in Britain as quite separate aspects of government policy. Changes in taxation appear to be decided largely independently of the aims of social policy, and reforms of the social security system are often proposed with no regard to their fiscal consequences. Despite the fact that Chancellors of the Exchequer have recently arrogated the right to announce increases in National Insurance benefits, there is little evidence of co-ordination between the Treasury and the Department of Health and Social Security over income maintenance. Yet there is clearly a close relationship between these two arms of government policy, and it is important that any proposal for reform should consider taxation and social policy in conjunction.


1999 ◽  
Vol 4 (1) ◽  
pp. 1-13 ◽  
Author(s):  
Max Travers

This paper contrasts two approaches that qualitative researchers can adopt towards studying class and status divisions, drawing upon issues raised by Gordon Marshall (1988) in his paper about working class consciousness. It is suggested that researchers influenced by Marshall, and recent feminist ethnographers, whose central concept is class, ultimately adopt a competitive stance towards common-sense understanding and experience. Sociologists who seek to describe how members of society understand their own activities, such as the community studies tradition in anthropology, Pierre Bourdieu, and ethnomethodology, often conceptualise class in terms of status. These different ways of understanding qualitative data need to be understood in the context of foundational debates in nineteenth century sociology about action and structure, and indicate the continuing relevance of the Marx/Weber debate in discussions about social class.


Costume ◽  
2018 ◽  
Vol 52 (2) ◽  
pp. 261-284 ◽  
Author(s):  
Lucy Johnston

This article will consider how dress, textiles, manuscripts and images in the Thomas Hardy Archive illuminate his writing and reveal the accuracy of his descriptions of clothing in novels including Far from the Madding Crowd and Tess of the D'Urbervilles. Rural clothing, fashionable styles, drawings and illustrations will shed new light on his writing through providing an insight into the people's dress he described so eloquently in his writing. The textiles and clothing in the Archive are also significant as nineteenth-century working-class dress is relatively rare. Everyday rural clothing does not tend to survive, so a collection belonging to Hardy's family of country stonemasons provides new opportunities for research in this area. Even more unusual is clothing reliably provenanced to famous people or writers, and such garments that do exist tend to be from the middle or upper classes. This article will show how the combination of surviving dress, biographical context and literary framework enriches understanding of Hardy's words and informs research into nineteenth-century rural dress.


2020 ◽  
Vol 74 (2) ◽  
pp. 228-252
Author(s):  
Frédéric Rimoux

The international thought of the early utilitarian thinkers Jeremy Bentham and James Mill remains little known and largely misunderstood. Most commentators give them a superficial appreciation or criticize their supposed naivety, in both cases mostly assuming that Mill borrowed his thoughts from Bentham's writings alone. This questionable reception overlooks some essential aspects of Bentham's and Mill's extensive reflections on war and peace, in particular their constant effort to overcome the tension between individual freedom and collective security. In reality, the fertile dialogue between the two thinkers gradually crystallized into an independent utilitarian peace theory centered on law and public opinion as instruments of an ambitious reform of international relations according to the principle of utility. They managed to elaborate a fragile synthesis between liberal principles and considerations of political realism, which grants their utilitarian peace theory a singular place in the historical efforts to systematically define the conditions of world peace.


Author(s):  
Stefan Collini

This chapter argues that accounts of ‘the reading public’ are always fundamentally historical, usually involving stories of ‘growth’ or ‘decline’. It examines Q. D. Leavis’s Fiction and the Reading Public, which builds a relentlessly pessimistic critique of the debased standards of the present out of a highly selective account of literature and its publics since the Elizabethan period. It goes on to exhibit the complicated analysis of the role of previous publics in F. R. Leavis’s revisionist literary history, including his ambivalent admiration for the great Victorian periodicals. And it shows how Richard Hoggart’s The Uses of Literacy carries an almost buried interpretation of social change from the nineteenth century onwards, constantly contrasting the vibrant and healthy forms of entertainment built up in old working-class communities with the slick, commercialized reading matter introduced by post-1945 prosperity.


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