Carol Pal. Republic of Women: Rethinking the Republic of Letters in the Seventeenth Century. Ideas in Context 99. Cambridge: Cambridge University Press, 2012. xv + 316 pp. £55. ISBN: 978–1–107–01821–1.

2013 ◽  
Vol 66 (3) ◽  
pp. 1081-1082
Author(s):  
Pieta van Beek
Author(s):  
Anna Kołos

The article addresses the issue of one of the more intense and captivating European scientific disputes, likewise common to Poland, in the era of the seventeenth-century transformation of knowledge formation, which centered around the possibility of the existence of vacuum, and which culminated in 1647. The fundamental aim of the article comes down to an attempt to determine a position in the scientific-cognitive debate, from which the pro and anti-Polish and European representatives of The Republic of Letters (Respublica literaria)  could voice their opinions. In the course of the analysis of the mid-seventeenth century scientific discourse, the reflections of Valeriano Magni, Torricelli, Jan Brożek, Wojciech Wijuk Kojałowicz, Blaise Pascal, Giovanni Elefantuzzi, Jacob Pierius, and Pierre Guiffart are subjected to close scrutiny. From the perspective of contextualism in the history of science, experiments demonstrating the existence of vacuum are perceived as anomalies that fall into the crisis of normal science, largely based on Aristotle’s physics. The conflict between the old and the new is not, however, presented as a battle of progression with epigonism, but merely as a contest between opposing individual views and the concept of science, which before the formation of the new paradigm was accompanied by ambiguous verification criteria.


Author(s):  
John L. Heilbron

This article asks whether there was a Scientific Revolution (SR) at anytime between 1550 and1800. The label ‘Scientific Revolution’ to indicate a period in the development of natural knowledge in early modern Europe has carved a place in historiography. This article suggests that there was SR, if SR signifies a period of time; perhaps, if it is taken as a metaphor. It illustrates how the deployment of the metaphor to seventeenth-century natural knowledge might be accomplished. It also considers the physics of René Descartes, the influence of Cartesianism throughout the Republic of Letters, and the academies. The metaphor can be useful if it is taken in analogy to a major political revolution. The analogy points to a later onset, and a swifter career, for the SR than is usually prescribed, and shows that Isaac Newton was its counter rather than its culmination.


Author(s):  
David Randall

The humanist educational project to educate the elite of Western Europe produced as one of its dizzy successes the application of conversation to the speech and behavior of nobleman at court. This, the development of the ideal of the courtier, took conversation from the leisurely retreat from the ancient political world to the courtly heart of the Renaissance political world. The salons of seventeenth-century France further transformed the conversational tradition of the court: in principle, the conversation of the salons began quietly to set itself to rival the world of oratory, to address itself to the same worldly subject matter. The Republic of Letters provided an alternate social matrix for sermo, scholarly rather than courtly—and one which migrated away from its Ciceronian roots towards the mode of Baylean critique. Where the courtly and scholarly traditions of sermo acted as complementary modes during the Renaissance, the increasing scope of salonnier conversation and the increasing abandonment of sermo by the Republic of Letters set them at odds with one another in the opening of the Enlightenment. Both now harbored universalizing ambitions, which would set these sibling modes to fierce conflict.


2020 ◽  
Vol 5 (2) ◽  
pp. 117-162
Author(s):  
Marcello Cattaneo

This article analyses the scholarly efforts of two generations of late humanists on a text that became particularly popular in learned circles around the turn of the seventeenth century: Tertullian’s mock oration on the philosophical cloak, known as De Pallio. It focusses on a methodological shift in scholarship from conjectural emendation to antiquarian explication, and it highlights the polemical and literary dynamics at the basis of the text’s reinterpretation as a satire. These insights are in turn linked to the changing circumstances of learned polemics in the Republic of Letters, and to the central place of confessional strife as an organizing principle for scholarship itself. I conclude the article by gesturing towards the seventeenth-century fortune of the ‘pallium’ as a polemical trope.


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