The Chihuahua Culture Area

1943 ◽  
Vol 6/7 (3) ◽  
pp. 115-158 ◽  
Author(s):  
Donald D. Brand
Keyword(s):  
2020 ◽  
Vol 33 ◽  
pp. 14
Author(s):  
Mitsuharu Toba ◽  
Jun Kakino ◽  
Kazuo Tada ◽  
Yutaka Kobayashi ◽  
Hideharu Tsuchie

In Tokyo Bay, the harvestable quantity of asari (Manila) clams Ruditapes philippinarum has been decreasing since the late 1990s. We conducted a field investigation on clam density in the Banzu culture area from April 1988 to December 2014 and collected records spanning January 1986 to September 2017 from relevant fisheries cooperative associations to clarify the relationship between the temporal variation in stock abundance and the production activities of fishermen. The yearly variation in clam abundance over the study period was marked by larger decreases in the numbers of larger clams. A large quantity of juvenile clams, beyond the biological productivity of the culture area, may have been introduced as seed stock in the late 1980s despite the high level of harvestable stock. The declines in harvested quantity began in the late 1990s and may have been caused by decreases in harvestable stock despite the continuous addition of seed stock clams. The harvested quantity is likely to be significantly dependent upon the wild clam population, even within the culture area, as the harvestable quantity was not correlated with the quantity of seed stock introduced during the study period. These declines in harvested quantity may have resulted from a decreasing number of operating harvesters due to the low level of harvestable stock and consequently reduced profitability. Two findings were emphasized. A certain management style, based on predictions of the contributions of wild and introduced clams to future stock biomass, is essential for economically-feasible culturing. In areas with less harvestable stock, actions should be taken to maintain the incomes of harvesters while avoiding overexploitation, even if the total harvest quantity decreases.


2018 ◽  
Author(s):  
faidin faidin Baharuddin

This Writing is important because the dominant culture currently is globalization which has given the worse impact for the local culture. People are already hegemonized by materialistic lifestyle cause of globalization, however the complex problems necessarily require reasoning power, pure thinking to get out of the decline in the world today especially in education. The biggest challenge is against a habit that does not reflect a native of east culture. Now, learning history which full from meaning where still used a textbook which provided, rarely local culture area is lifted, because the textbooks created by the book publishers even though there are books written by the government but still a bit that explains the local culture in each of the area. In the year of 2016, now, there is improvement for all of the subjects should be contained a local issue because it is still new, of course that the application has been processed whether from lesson plan although Syllabus, from some of these problems, the purpose of this writing would like to express the important of local culture in creating a sense of students history in Bimanesse at Senior High School. While the discussion in this writing. First, about the local culture. Second, local culture of bimanesse. Third, the teaching of history. Fourth is a sense of history. The writer use some literature that support in this writing such as books, journals, and others. The result show that the local culture is to be applied in teaching history in increasing a sense of students history.


1953 ◽  
Vol 9 ◽  
pp. 24-28 ◽  
Author(s):  
Richard K. Beardsley
Keyword(s):  

Considering the amount of attention that has been given to pastoral nomadism in studies of Asiatic cultures and their histories, one would expect that students of this subject would have reached agreement on the fundamentals. But on the contrary, expert views show a surprising amount of difference on important points. Discussions of pastoral nomadism often fail to coincide as to the nature of pastoral nomadism (i.e., what features are basic and essential), as-to its relationship with other types of culture, and as to its antiquity. These problems are increasingly acute when dealing with the question of whether or not a pastoral nomad culture area exists or has ever existed. Recent considerations of the subject include Bacon (1946, p. 123), Kroeber (1947, pp. 323-4), and Naroll (1950, p. 184). Kroeber raises the question of the validity of pastoral nomadism as a complete culture; Naroll side-steps the problem by referring to a “Steppe Area.”


1973 ◽  
Vol 38 (4) ◽  
pp. 439-452 ◽  
Author(s):  
Joseph Winter

AbstractThis study concentrates upon the distribution and possible developmental sequence of maize agriculture in the northern Southwest, and its significance for Fremont cultural dynamics. Attention is focused upon the corn known as Fremont Dent, which was one of the main forms of maize raised by the peoples of the Fremont culture. Of particular interest is maize material from the Evans Mound, Grantsville, and Nine Mile Canyon Fremont sites, which demonstrates a pattern of regional distribution within the Fremont culture area. Also of importance is the corn from Clydes Cavern, a well-stratified dry cave in east-central Utah. A large collection of corn was recovered from this site which broadens our knowledge of the forms, origins, and economic relations of the Fremont corn complex.


Antiquity ◽  
2009 ◽  
Vol 83 (321) ◽  
pp. 844-848 ◽  
Author(s):  
N. James

So declares the new introduction to the Museum of Archaeology of Catalonia (MAC), in Barcelona. It is too modest. The collection is big. It concentrates on Catalonia and its culture area but there are finds from further afield, notably Bronze Age Argaric material. Extensive space is devoted to the late prehistory of the Balearic Islands, a magnificent collection from the Greek and Roman site of Empúries (Ampurias, ancient Emporium, Emporiae), and to the late prehistoric 'Iberian' culture, including the Tivissa treasure. There is also a good collection of Visigothic material. To the visitor from northern Europe, the museum is a reminder of how much there is to find in a country for so long heavily populated.


1987 ◽  
Vol 15 (1) ◽  
pp. 91-111
Author(s):  
George J. Jennings

Many mission leaders have been confronted with counseling problems, although until recently there has been reluctance to incorporate psychopathologies and therapies into training and experience on a professional level. However, Hesselgrave, to cite one example, joins other early pioneers among missiologists in treating such a field in both book and journals as he has probed into psychocultural facets that involve personnel with mental problems. This paper is an effort to diagnose mental illness in a major culture area that is dominated by Islam in values and worldview. The intent is to apply an “emic” (Pike) approach to psychocultural pathologies in order to assist Christians as they employ psychological theory and practice cross-culturally.


Author(s):  
Michael E. Whalen ◽  
Paul E. Minnis

Northwestern Chihuahua, Mexico, and the U.S. Southwest share broadly similar pre-colonial cultures and sequences of change. In fact, the present-day international boundary artificially divides a single culture area. Even so, northwestern Chihuahua is not simply a southern extension of the U.S. Southwest. This chapter reviews the past of northwestern Chihuahua from the early pre-ceramic era through late pre-Hispanic times, showing how these cultures were similar to and different from their counterparts in the Southwest. It is clear that maize farming and at least semi-sedentary life were introduced early in Chihuahua, and this formed a basis for the rapid development of subsequent cultures. The apogee of the area’s late pre-colonial period is the famous center of Paquimé (or Casas Grandes). It is widely recognized as one of the most complex societies of the pre-Hispanic Pueblo world.


2006 ◽  
Vol 13 (1) ◽  
pp. 173-187
Author(s):  
Dragomir Popovici ◽  
Keyword(s):  

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