Social Equality (II): Luck Egalitarianism and Its Limits

2008 ◽  
pp. 187-236
Author(s):  
Wojciech Sadurski
Keyword(s):  
Luck Egalitarianism ◽  
Social Equality

Social Equality and the Global Society

2017 ◽  
Vol 14 (5) ◽  
pp. 535-561
Author(s):  
Pierre Cloarec
Keyword(s):  
Division Of Labor ◽  
Global Justice ◽  
Luck Egalitarianism ◽  
Social Equality ◽  
Global Society ◽  
Luck Egalitarians

Are democratic egalitarians bound to endorse statism? It seems so, since they insist on democratic reciprocity, and no such relation exists in the global realm. Would it not, then, be inconsistent to endorse both cosmopolitanism and democratic egalitarianism? Democratic egalitarians seemingly face a dilemma: either they accept statism, or they must explain why not. Luck egalitarianism, by contrast, seemingly grounds more straightforwardly the claim that justice is global in scope. My thesis is twofold: first, I show that democratic egalitarians can escape the dilemma, to the effect that, as such, they need be committed neither to statism nor to cosmopolitanism, and that luck egalitarians are not as shielded from the dilemma as it might seem. Second, I defend the plausibility of global social egalitarianism against both statist variants of democratic egalitarianism and luck egalitarianism, and suggest a form of division of labor between domestic and global justice.

A Critical Study on Dworkin’s Luck Egalitarianism

2019 ◽  
Vol 23 (4) ◽  
pp. 151-173
Author(s):  
Joo-Hyun KIM ◽  
Hyeon-cheol Kim 
Keyword(s):  
Critical Study ◽  
Luck Egalitarianism

The State’s Role in Ensuring Fair Income Distribution in Vietnam Today: Some Issues from the Theory of Justice as Fairness by John Rawls

2020 ◽  
Vol 6 (2) ◽  
pp. 181-195
Keyword(s):  
Income Distribution ◽  
Economic Efficiency ◽  
John Rawls ◽  
Social Stability ◽  
Social Equality ◽  
Justice As Fairness ◽  
Theory Of Justice ◽  
Analysis And Synthesis ◽  
Economic Philosophy ◽  
The Relationship

Fairness in income distribution is a factor that both motivates employees and contributes to maintaining social stability. In Vietnam, fair income distribution has been studied from various perspectives. In this article, through the analysis and synthesis of related documents and evidence, and from the perspective of economic philosophy, the author applies John Rawls’s Theory of Justice as Fairness to analyze some issues arising from the implementation of the state’s role in ensuring fair income distribution from 1986 to present. These are unifying the perception of fairness in income distribution; solving the relationship between economic efficiency and social equality; ensuring benefits for the least-privileged people in society; and controlling income. On that basis, the author makes some recommendations to enhance the state’s role in ensuring fair income distribution in Vietnam. Received 11thNovember 2019; Revised 10thApril 2020; Accepted 20th April 2020

Inheritance and Luck

2018 ◽  
Author(s):  
Daniel Halliday
Keyword(s):  
Luck Egalitarianism ◽  
Mediating Effects ◽  
Inherited Wealth ◽  
Luck Egalitarian

This chapter reviews and criticizes varieties of the luck egalitarian conception of justice. It begins with the ‘naïve’ distinction between choice and circumstance, on which inequalities are permissible insofar as they depend on the former rather than the latter. The bulk of the chapter discusses more sophisticated versions of luck egalitarianism, which either supplement the naïve view with some countervailing principle (e.g. by appeal to personal prerogatives) or by constraining its scope (e.g. by focusing on the mediating effects of institutions). Later parts of the chapter evaluate other contemporary oppositions to inherited wealth grounded in interpretations of reciprocity and a concern about the role of inheritance in enabling freeriding. The chapter ends with a discussion of Ronald Dworkin’s views, which bear a formal resemblance to the position defended in the following two chapters.

Standardized Education With Free Textbooks

2020 ◽  
Author(s):  
Eugenia Roldán Vera ◽  
Susana Quintanilla
Keyword(s):  
Historical Context ◽  
Previous History ◽  
State Intervention ◽  
Teaching Quality ◽  
The State ◽  
Educational Reforms ◽  
Social Equality ◽  
Production And Distribution ◽  
History Of

The Mexican policy of state provision of standardized textbooks for all was instituted in 1959 and still ongoing. This is an overview of the previous history of state intervention in the production and distribution of school textbooks, an examination of the particular circumstances in which the 1959 policy was figured and implemented, and a description of the characteristics of the different generations of textbooks that have since been published, corresponding with several educational reforms. The arguments for and against standardized textbooks mobilized by different sectors of society throughout sixty years are discussed in their historical context. Far from this being a debate about the authoritarian intervention of the state in education, issues of social equality and teaching quality have been central.

Social Equality

1891 ◽  
Vol 1 (3) ◽  
pp. 261-288 ◽  
Author(s):  
Leslie Stephen
Keyword(s):  
Social Equality

Luck Egalitarianism and Relational Egalitarianism: An Internal Tension in Cohen’s Theory of Justice

2020 ◽  
Vol 42 (1) ◽  
pp. 219-240
Author(s):  
Jiangjin Chen
Keyword(s):  
Social Relationships ◽  
Market Mechanism ◽  
Value Pluralism ◽  
Luck Egalitarianism ◽  
Theory Of Justice ◽  
Egalitarian Ethos

AbstractRelational Egalitarianism focuses on the construction of equal social relationships between persons. It strongly opposes luck egalitarianism, which understands equality as a distributive ideal. In Cohen’s theory of justice, luck egalitarianism and relational egalitarianism simultaneously exist, and Cohen provides arguments corresponding to each. In this paper, we explore the manifestation of tension between these two forms of egalitarianism in his theory. In addition, we also reconstruct some possible solutions provided by Cohen to soften this tension, including the three approaches of market mechanism, egalitarian ethos and value pluralism, and find them to be unsuccessful. This tension is a serious challenge that needs to be addressed in Cohen’s theory of justice.

scholarly journals Conservative Anti-Colonialism: Maududi, Marx and Social Equality

2021 ◽  
pp. 1-16
Author(s):  
HUMEIRA IQTIDAR
Keyword(s):  
Social Equality ◽  
Divine Sovereignty ◽  
Men And Women ◽  
Modern Racism

Abstract Abul A‘la Maududi explicitly built on Islamic ideas of equality to critique nationalism and modern racism. How then could he reject the idea of social equality between men and women? This is particularly puzzling given his noticeable employment of a Marxist critique of the marketisation of society and liberal conceptions of freedom in his controversial 1939 book Pardah. Parsing out the structure of his argument in Pardah in some detail and emphasising the hitherto understudied engagement with Marxist ideas in his thought, this article shows that Maududi rejected a specific vision of social equality, where equality amounts to exchangeability. His use of Marxist ideas to non-Marxist ends was in large part a result of his assessment of Marx as a capable historian but a flawed philosopher, and more fundamentally a very different conception of society to the Marxist one. Maududi relied on his by then well-developed concept of divine sovereignty to carry much of the conceptual burden regarding his critique of, as well as alternatives to, social equality.

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