The Uniting Church in Australia

Author(s):  
Robert W. Gribben

The Uniting Church in Australia (1977) faces the challenge of both being faithful to its inherited traditions (Methodist and Reformed), and taking the opportunity to draw on contemporary ecumenical liturgical scholarship in the preparation of new liturgies. The eucharistic liturgies follow the basic shape of Dix; the Great Prayer may be used in either the Western Catholic tradition, or prefaced by a Reformed “warrant.” There is a wide variety of baptism and related services, including some resources for an adult catechumenate. There is provision for both adult and infant baptism, as appropriate; some material for an adult catechumenate is included, but the church has not yet shown evidence of increased baptism of adults. The first phases of the renewal process involved the production of two worship books, in 1988 and 2005, covering the full range of word, sacrament, and occasional offices, and were increasingly supported by authorized CD-ROM and web-based resources. Inclusive language is used throughout. The liturgical forms are regarded as models, to be varied or supplemented with material with the same theological intent. There is now an increasing move toward local worship leaders (lay and ordained) devising liturgies using resources, including musical, with other theological bases. This raises the question of the theological integrity of the result, in words spoken and sung. The complex task of providing its liturgies for non-European cultures, including indigenous, has hardly begun, though there are services now translated into other languages. The dearth of scholarly liturgical study in theological colleges makes it difficult to see how this can be addressed. Without such historical, theological, and practical study of worship, many other developments will be prey to fashion and individual styles.

Author(s):  
Hauna T. Ondrey

This work compares the Minor Prophets commentaries of Theodore of Mopsuestia and Cyril of Alexandria, isolating the role each interpreter assigns the Twelve Prophets in their ministry to Old Testament Israel and the texts of the Twelve as Christian scripture. It argues that Theodore does acknowledge christological prophecies, as distinct from both retrospective accommodation and typology. A careful reading of Cyril’s Commentary on the Twelve limits the prospective christological revelation he ascribes to the prophets and reveals the positive role he grants the Mosaic law prior to Christ’s advent. Exploring secondly the Christian significance Theodore and Cyril assign to Israel’s exile and restoration reveals that Theodore’s reading of the Twelve Prophets, while not attempting to be christocentric, is nevertheless self-consciously Christian. Cyril, unsurprisingly, offers a robust Christian reading of the Twelve, yet this too must be expanded by his focus on the church and concern to equip the church through the ethical paideusis provided by the plain sense of the prophetic text. Revised descriptions of each interpreter lead to the claim that a recent tendency to distinguish the Old Testament interpretation of Theodore (negatively) and Cyril (positively) on the basis of their “christocentrism” obscures more than it clarifies and polarizes no less than earlier accounts of Antiochene/Alexandrian exegesis. The Conclusion argues against replacing old dichotomies with new and advocates rather for an approach that takes seriously Theodore’s positive account of the unity and telos of the divine economy and the full range of Cyril’s interpretation.


Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 545
Author(s):  
Gary Carville

The Second Vatican Council and, in particular, its Constitution on the Sacred Liturgy, changed much in the daily life of the Church. In Ireland, a country steeped in the Catholic tradition but largely peripheral to the theological debates that shaped Vatican II, the changes to liturgy and devotional practice were implemented dutifully over a relatively short time span and without significant upset. But did the hierarchical manner of their reception, like that of the Council itself, mean that Irish Catholics did not receive the changes in a way that deepened their spirituality? And was the popular religious memory of the people lost through a neglect of liturgical piety and its place in the interior life, alongside what the Council sought to achieve? In this essay, Dr Gary Carville will examine the background to the liturgical changes at Vatican II, the contribution to their formulation and implementation by leaders of the Church in Ireland, the experiences of Irish Catholic communities in the reception process, and the ongoing need for a liturgical formation that brings theology, memory, and practice into greater dialogue.


2018 ◽  
Vol 34 (6) ◽  
pp. 414-420
Author(s):  
Gary K Yang ◽  
Jerry C Chen

Objective To evaluate the practice patterns and interests of vascular surgeons in Canada in the treatment of chronic venous disorder. Methods A web-based 19-question survey was sent to 155 active members of the Canadian Society for Vascular Surgery. Questions assessed training background, interest in venous disease, practice site, venous treatments offered, and obstacles to therapy. Results A total of 64 responses (41%) were acquired. Respondents were roughly equal from academic (55%) and community (45%) sites with an even distribution of years in practice. Only 43% offered full range of therapy, which includes compression stockings, sclerotherapy, vein surgery, and endovenous ablation. The main challenges hindering venous practice include lack of time due to overwhelming arterial pathologies (67%), equipment cost/office space limitations (53%), and lack of knowledge or skills in contemporary procedures (28%). The majority of surgeons felt that their residency and fellowship did not prepare them for an active venous practice (69%). Fifty-four percent of the respondents perceived barriers in getting venous ultrasound imaging for their patients. Only 19% of the surgeons find venous disease interesting. Characteristics of these interested surgeons were analyzed and found to be very different from surgeons who did not expressed interest. An overwhelming 92% of all respondents believe that vascular surgeons should be leaders in delivering care for venous disease. Conclusion The treatment of chronic venous disorder has advanced over the last few decades but significant obstacles exist for Canadian surgeons to deliver venous therapy in accordance with current guidelines.


Cyber Crime ◽  
2013 ◽  
pp. 1220-1244
Author(s):  
A.D. Rensel ◽  
J.M Abbas ◽  
H.R. Rao

Businesses and governments continue to expand the use of the internet to access and provide a wide range services to consumers. This change in service delivery presents a potential access barrier for people who do not have access to the internet available in their homes. Publicly available computers attempt to bridge this gap; however, it is not clear if people are willing to use computers in these environments to engage in the full range of web-based activities, particularly online transactions. We expand Triandis’ modified TRA model to consider user characteristics and the impact of the physical and virtual environment on public transactional use of websites. Results indicate that people are sensitive to the physical environment surrounding the computer and that Internet self-efficacy supports public transactional use while individual need for privacy deters transactional use in a public environment. In addition, people without personal internet access do complete transactions at other non-public locations and that completing transactions from non-public locations is a strong determinant of public transactional use.


2019 ◽  
pp. 98-118
Author(s):  
Amy Nelson Burnett

In the spring and summer of 1525, Ulrich Zwingli published three works that rejected Christ’s corporeal presence, although Zwingli distanced himself from Karlstadt. Even more important was Johannes Oecolampadius’s treatise arguing that the church fathers had not taught Christ’s bodily presence. These Latin pamphlets generated a lively underground debate in letters and private conversations among reformers throughout southern Germany and Switzerland, and Erasmus did his best to distance himself from the position of his former associates. Zwingli’s pamphlets were translated into German and so contributed further to the vernacular discussion initiated by Karlstadt. Zwingli developed his understanding of the sacraments in attacks on Anabaptists who shared his understanding of the Lord’s Supper but rejected infant baptism. At the end of 1525, there was no clear distinction between the positions of Karlstadt and Zwingli, and the Wittenbergers considered Oecolampadius to be their most dangerous opponent


2013 ◽  
Vol 4 (3) ◽  
pp. 80-93
Author(s):  
Venkata S. Inampudi ◽  
Russell Kondaveti ◽  
Aura Ganz

In this paper, the authors introduce a real time web based tool for resource allocation (RETRA) that can assist the incident commanders and resource managers in the complex task of emergency resource deployment for multiple simultaneous incidents that occur in close geographical proximity. RETRA real time inputs include the location of the emergency sites and the required resources with associated priorities. It generates an optimal deployment plan so that emergency sites with highest priorities for a resource are assigned that resource in the least amount of time. The optimal solution is presented graphically using Google Maps. RETRA can be used for emergency resource deployment at the initial response stage of a disaster. 1


Author(s):  
S. Demurjian ◽  
H. Ren ◽  
S. Berhe ◽  
M. Devineni ◽  
Sushil Vegad ◽  
...  

Collaborative portals are emerging as a viable technology to allow groups of individuals to easily author, create, update, and share content via easy-to-use Web-based interfaces, for example, MediaWiki, Microsoft’s Sharepoint, and so forth. From a security perspective, these products are often limited and coarse grained in their authorization and authentication. For example, in a Wiki, the security model is often at two ends of the spectrum: anonymous users with no authorization and limited access via readonly browsing vs. registered users with full-range of access and limited oversight in content creation and modification. However, in practice, such full and unfettered access may not be appropriate for all users and for all applications, particularly as the collaborative technology moves into commercial usage (where copyright and intellectual property are vital) or sensitive domains such as healthcare (which ushave stringent HIPAA requirements). In this chapter, we report on our research and development effort of a role-based access control for collaborative Web portals that encompasses and realizes security at the application level, the document level (authoring and viewing), and the look-and-feel of the portal itself.


2019 ◽  
Vol 39 ◽  
pp. 161-188 ◽  
Author(s):  
Detmar Meurers ◽  
Kordula De Kuthy ◽  
Florian Nuxoll ◽  
Björn Rudzewitz ◽  
Ramon Ziai

AbstractIntervention studies typically target a focused aspect of language learning that is studied over a relatively short time frame for a relatively small number of participants in a controlled setting. While for many research questions, this is effective, it can also limit the ecological validity and relevance of the results for real-life language learning. In educational science, large-scale randomized controlled field trials (RCTs) are seen as the gold standard method for addressing this challenge—yet they require intervention to scale to hundreds of learners in their varied, authentic contexts.We discuss the use of technology in support of large-scale interventions that are fully integrated in regular classes in secondary school. As an experimentation platform, we developed a web-based workbook to replace a printed workbook widely used in German schools. The web-based FeedBook provides immediate scaffolded feedback to students on form and meaning for various exercise types, covering the full range of constructions in the seventh-grade English curriculum.Following the conceptual discussion, we report on the first results of an ongoing, yearlong RCT. The results confirm the effectiveness of the scaffolded feedback, and the approach makes students and learning process variables accessible for the analysis of learning in a real-world context.


2002 ◽  
Vol 59 (1) ◽  
pp. 9-32 ◽  
Author(s):  
Matthew Butler

This article analyses the character of local religious practice in the archdiocese of Michoacán during Mexico'scristerorebellion, and explores the relationship between ‘official’ and ‘popular’ religion under persecution. In particular, it shows how the Catholic clergy and laity reconstructed the religious life at parish level in an attempt to mitigate the effects of the revolutionary state's campaigns against the Church. For a variety of reasons, the significance of such passive resistance to the state, and the complexity of the interaction between the ecclesiastical elite and the Catholic laity, tend to be downplayed in many existing accounts. Perhaps unsurprisingly, many historians see cristero violence as the most important response to religious persecution, and therefore study it to the exclusion of alternative, less visible, modes of resistance. As for the Church, the hierarchy's wranglings with the regime similarly tend to overshadow the labours of priests and their parishioners under persecution. But the full range of popular experiences has also been deliberately compressed for ideological reasons. Many Catholic writers, for instance, seek to exalt the Church by describing a persecution of mythical ferocity. While Calles is likened to Herod, Nero, or Diocletian, the clergy and laity comprise a uniform Church of martyrs designate in revolt against a godless state. To achieve this instructive vision, however, a few exemplary martyrs—such as Father Pro and Anacleto González Flores—are allowed to stand for the whole mass of priests and believers, in the same way that Edmund Campion is revered as the protomartyr of the Elizabethan persecution in England. As a result, a stereotypical but politically serviceable image of a monolithic Church is perpetuated, an image which was recently institutionalised by the canonisation of 25 ‘cristero’ martyrs in May 2000.


Sign in / Sign up

Export Citation Format

Share Document