The effects of land grabs on peasant households: The case of the floriculture sector in Oromia, Ethiopia

2019 ◽  
Vol 119 (474) ◽  
pp. 90-114 ◽  
Author(s):  
Abebe Gizachew Abate
Keyword(s):  
Common Property ◽  
Developmental State ◽  
The State ◽  
Capital City ◽  
Land Expropriation ◽  
Farming Communities ◽  
State Administration ◽  
Models Of Development ◽  
Land Grabs ◽  
Flower Industry

Abstract This article investigates how appropriation of land for flower farm developments in Walmara district and Holeta town in Ethiopia’s Oromia region affected smallholders’ livelihoods. Between 1996 and 2018, the state expropriated 1487 hectares from Oromo farming communities for the flower industry with little or no compensation through the ‘eminent domain’ principle. This article demonstrates the effects of these actions on the rural poor in Oromia including threats to common property resources and farming plots, which constitute their basic livelihood units and intergenerational assets. By focusing on cases of land expropriation in the central highlands of Ethiopia, it challenges a common misconception that land grabs are occurring only on the periphery of the state. In this case, the entanglements of the export-oriented flower industry in global capitalism and the centralized state administration have led to destitution for most smallholders within 100 kilometres of the capital city. The study shows how policies associated with the Ethiopian developmental state accord priority to investors and state interests over local concerns, reinforcing wider concerns with dominant models of development.

scholarly journals Risks in housing and communal services and major repairs program for apartment buildings in Moscow. Experience of the first years of implementation

2018 ◽  
Vol 251 ◽  
pp. 06022
Author(s):  
Artem Davidyuk ◽  
Igor Rumyantsev
Keyword(s):  
Russian Federation ◽  
Common Property ◽  
The State ◽  
Capital City ◽  
Federal Law ◽  
Maintenance And Repair ◽  
Low Level ◽  
Apartment Buildings ◽  
Pros And Cons ◽  
The Russian Federation

The Housing Code of the Russian Federation has been significantly amended by Federal Law No. 271-FZ of December 25, 2012 [1] with respect to the issues pertaining to major repairs of apartment buildings. Since that moment, the obligation to pay for maintenance and repair of common property has transferred from the state to owners. Since 2013 owners of the premises are required to pay for major repairs the minimum amount (17 rubles per one square meter in Moscow) set by the regulatory legal act of the sub-federal unit of the Russian Federation, or larger amounts (in excess of the minimum) approved by the meeting of owners [2]. In each region of the Russian Federation regional major repair programs were adopted; in Moscow this program was adopted later, at the end of 2014 [3-5], which allowed considering all the pros and cons that had appeared in the regions. Along with the undeniable advantages, the repair in the capital city for the first 3 years (2015-2017) has shown a number of disadvantages and significant risks associated with the low level of design and subsequent problems with the quality, timing and budget constraints encountered by contractors at the repair stage.

EFEKTIVITAS PELAKSANAAN PERATURAN PENCATATAN PERCERAIAN DI KANTOR URUSAN AGAMA

2020 ◽  
Vol 6 (1) ◽  
pp. 1-15
Author(s):  
Juriyana Megawati Hasibuan Dan Fatahuddin Aziz Siregar
Keyword(s):  
Islamic Law ◽  
The State ◽  
Judicial Process ◽  
Positive Law ◽  
State Administration ◽  
Shipping Costs ◽  
The Status ◽  
Happy Marriage ◽  
Religious Courts ◽  
Laws And Regulations

Marriage is a sacred bond which is ideally only held once in a lifetime. Both Islamic law and positive law require an eternal happy marriage. To support this the Koran proclaims marriage as mitsaqan galiza. The marriage is then registered in the state administration. In line with this, the laws and regulations are formulated in such a way as to make divorce more difficult. However, when there are acceptable reasons and due to coercive conditions, divorce can be done through a judicial process. The divorce must then be registered by taking certain procedures. The court delivered the notice and sent a copy of the decision to the marriage registrar to file the divorce properly. The implementation of this divorce record was not effective. The separation of the Religious Courts Institution from the Ministry of Religion has become a factor that causes the registration task not to be carried out. The loss of the obligation to submit a copy of the decision on the judge's ruling caused the recording to be constrained. The unavailability of shipping costs also contributed to the failure to register divorce. Even though there is a threat to the Registrar who neglects to deliver a copy of the verdict, unclear sanctions make this ineffective. As a result of the lack of recording of divorce, the status of husband and wife becomes unclear and opens opportunities for abuse of that status.

ANALYSIS OF THE APPLICATION OF DISTANCE EDUCATION IN UNIVERSITY EDUCATION IN THE STATE OF AMAZONAS

2020 ◽  
pp. 37013-37019
Keyword(s):  
Higher Education ◽  
Distance Education ◽  
University Students ◽  
Teaching Method ◽  
Communication Technologies ◽  
The State ◽  
University Education ◽  
Capital City ◽  
Education Students

No teaching method has evolved as much as distance education, in the state of Amazonas this would not be different, especially in higher education. Distance Education is a modality where the student is separated from the teacher and uses several communication technologies around all his learning. The methods used were bibliographic, documentary and quantitative. The researched environment was the capital city of Manaus and the municipality of Maués, with the application of the closed questionnaire aimed at higher education students. Our objective was to question certain nuances as their benefits and challenges for those who study Distance Education in the different locations of the State of Amazonas. The result was the realization that among its many advantages in the execution of education, time is considered the main one, and the loss of deadlines its greatest disadvantage, besides the concept of distance education is already well known by university students. Thus, it is well known that with the passing of time and with the progress of the state's modernization, distance education is gradually becoming the most practical means of teaching.

Political and Economic History of Land-Grabs in India

2018 ◽  
Author(s):  
Peer Ghulam Nabi Suhail
Keyword(s):  
Economic History ◽  
The State ◽  
Developmental Approach ◽  
Land Grabs ◽  
Indian State ◽  
History Of ◽  
The Media

This chapter begins with tracing the roots of colonialism in India, followed by understanding its various structures and processes of resource-grabbing. It argues, that India has largely followed the colonial approach towards land appropriation. After independence, although the Indian state followed a nationalistic path of development, the developmental approach of the state was far from being pro-peasant and/or pro-ecology. In a similar fashion, hydroelectricity projects in Kashmir, developed by NHPC from 1970s, have been displacing thousands of peasants from their lands and houses. Despite this, they are yet to become a major debate in the media, in the policy circles, or in academia in India.

The Saint with Indra's Sword: Khruubaa Srivichai and Buddhist Millenarianism in Northern Thailand

2014 ◽  
Vol 56 (3) ◽  
pp. 681-713 ◽  
Author(s):  
Katherine Bowie
Keyword(s):  
Political Economy ◽  
The State ◽  
Capital City ◽  
The Political ◽  
Northern Thailand ◽  
Present Evidence ◽  
Modern Context ◽  
A Charge ◽  
Social Causes

AbstractDespite a growing literature revealing the presence of millenarian movements in both Theravada and Mahayana Buddhist societies, scholars have been remarkably reluctant to consider the role of messianic beliefs in Buddhist societies. Khruubaa Srivichai (1878–1938) is the most famous monk of northern Thailand and is widely revered as atonbun, or saint. Althoughtonbunhas been depoliticized in the modern context, the term also refers to a savior who is an incarnation of the coming Maitreya Buddha. In 1920 Srivichai was sent under arrest to the capital city of Bangkok to face eight charges. This essay focuses on the charge that he claimed to possess the god Indra's sword. Although this charge has been widely ignored, it was in fact a charge of treason. In this essay, I argue that the treason charge should be understood within the context of Buddhist millenarianism. I note the saint/savior tropes in Srivichai's mytho-biography, describe the prevalence of millenarianism in the region, and detail the political economy of the decade of the 1910s prior to Srivichai's detention. I present evidence to show that the decade was characterized by famine, dislocation, disease, and other disasters of both natural and social causes. Such hardships would have been consistent with apocalyptic omens in the Buddhist repertoire portending the advent of Maitreya. Understanding Srivichai in this millenarian context helps to explain both the hopes of the populace and the fears of the state during that tumultuous decade.

The Apology for Florence’s Great Council in Girolamo Savonarola’s Sermons

Istoriya ◽  
2021 ◽  
Vol 12 (9 (107)) ◽  
pp. 0
Author(s):  
Elena Telmenko
Keyword(s):  
The State ◽  
Political Career ◽  
Popular Government ◽  
Reform Project ◽  
State Administration ◽  
The City

After the expulsion of Piero Medici and the withdrawal of French troops from Florence, the citizens of Florence embarked on reforming the state administration. One of the most important institutional transformations was the establishment of the Great Council, which was carried out with the support of the city prophet Girolamo Savonarola. The paper analyses the sermons of the Dominican monk, which were delivered in support of the popular government (represented by the Council) during the discussion of the drafts of the reform project, as well as during the functioning of the Consiglio Maggiore. Comparison of the sermons with the “Treatise on the Governance of Florence”, written at the end of the monk’s political career, allows us to find out in which issues his position remained unchanged and where a particular evolution of his views took place.

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