An Examination of the Rhetorical Structures of Authentic Chemistry Texts

1982 ◽  
Vol 3 (2) ◽  
pp. 121-143 ◽  
Author(s):  
A.S. WOOD
2020 ◽  
Vol 38 (4) ◽  
pp. 411-431
Author(s):  
Jean FranÇois Poisson-Gueffier

The first book of medieval Latin beast epic, Ysengrimus, relates imaginary trials. In the episodes of the stolen ham and the fishing, the characters, Ysengrin and Renart, imagine that they would convene an ecclesiastic assembly, a synod, and that they would plead their case. Their plead reverses right and wrong (translatio criminis), invents speeches to denigrate each other (sermocinatio), and seems to take the form of large digressions. These speeches, which have been considered as “interminable” and “wordy” by J. Mann and É. Charbonnier, can be reassessed through classical rhetoric. This paper aims to demonstrate that, in spite of the extent of these speeches' apparent rambling, we can extricate some rhetorical structures (constitutiones) from the judicial oratory. This is the first point of a speech that also uses prolixity as an “art of being right.”


2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Yu-Ting Kao

AbstractDynamic Assessment (DA), an innovative assessment approach, has begun to attract attention as a conceptualization of assessment that emphasizes the social interactive role of learning. Although DA receives attention in the field of language testing/assessment, its feasibility in engaging larger cohorts of individuals is concerned. This shortcoming of DA leads to the application of Group Dynamic Assessment (G-DA). This study examined the extent to which mediation provided through G-DA frameworks – concurrent and cumulative – supported a group of language learners’ literacy development. It investigates five intermediate L2 Chinese learners’ rhetorical awareness via their performance on Chinese reading and writing tasks. One Chinese rhetorical structures, the ‘Qi-cheng-zhuan-he’ approach, was selected because it is considered the most difficult learning point for Chinese learners. Findings were reported: 1) the mediation provided to the participants through both concurrent and cumulative G-DA approaches promoted their understanding of the ‘Qi-cheng-zhuan-he’ approach, 2) the more times a participant engaged as the primary interactant, the better learning outcome he/she would present, 3) individual participant had different developmental level and thus showed various extent of responsiveness to the teacher’s mediation; yet, their active participation, either verbal or nonverbal behaviors, would foster their learning performance. Pedagogical applications are discussed.


2017 ◽  
Vol 35 (2) ◽  
pp. 189-227 ◽  
Author(s):  
Lynette Hunter

The essay explores Erasmus' development of a fourth category of rhetoric, the familiar, in its work as a rhetoric of the absent audience in both personal and sociopolitical contexts, and as a rhetoric resonant with early modern theories of friendship and temperance. The discussion is set against a background of Caxton's printing of the translation of Cicero's De Amicitia, because Erasmus casts friendship as the context for appropriate communication between people from quite different education and training, along with the probable rhetoric that enables appropriate persuasion. The probable rhetorical stance of temperate friendship proposes a foundation for a common weal1 based on a co-extensive sense of selfhood. This focus suggests that the familiar rhetoric set out in Erasmus' De Conscribendis epistolis draws on Cicero's rhetoric of sermo2 at the heart of friendship.3 It explores the effects of the rhetorical stance of probable rhetoric, both for personal and social writing, and for political action, and looks at the impact of sermo rhetoric on ideas of identity and civic politics in an age of burgeoning circulation of books (both script and print). The essay concludes with three post-Erasmian case studies in English rhetoric [Elyot, Wilson, Lever] that use probable rhetoric to document approaches to individual and civic agency and which offer insights into the Western neoliberal state rhetorical structures of today.


Author(s):  
Maria Novak

The paper focuses on the composition, lexical, and grammatical features of a Nativity sermon in the 13 th century Old Russian Tolstovskiy Sbornik (National Library of Russia, F.p.I.39). The author considers its Byzantine sources, principles of editorial work, and the differences from original rhetorical structures. Attributed to John Chrysostom, the sermon turns out to be a complicated compilation from various early Byzantine sermons. The compilation is based both on rearranging fragments of the same source and on combining excerpts from different sermons in a small context. Such transformations indicate the lack of cohesion in sermon texts, due to their independence from the causation and time factor. Non-attributed parts of the Old Russian text may be original since they demonstrate a certain similarity with Kirill Turovskiy orations in the same anthology. The lexical level of the sermon contains non-standard solutions that reinterpret the Greek source text, which may indicate either the missionary nature of the translation or a tendency to the poetic decoration. In some cases, the semantic mismatch of lexical units within Greek-Slavonic correlations is due to errors. At the grammatical level, there are also grammatical inconsistencies of Slavonic and Greek units; they affect the categories of time, number, gender, as well as parts-of-speech status.


2021 ◽  
Vol 17 (II) ◽  
Author(s):  
Tayyabba Yasmin ◽  
Muhammad Asim Mahmood ◽  
Intzar Hussain Butt

This research aims to investigate the rhetorical structures of the introduction sections of Pakistani research theses at postgraduate level. The corpus of study contains 32 “Introduction” sections of Pakistani research theses from two faculties: Humanities and Sciences. The faculty of Sciences include theses from disciplines of Zoology, Chemistry, Botany and Biochemistry, whereas the faculty of Humanities include theses of Mass Communication, English, Gender Studies and Computer Studies. Both qualitative and quantitative methods including textual analysis and frequency percentages have been used for data analysis. The online software Compleat Lexical Tutor(Cobb.2015) was employed to extract the sentence units of the data. A hand tagged move analysis was conducted by following Swales’ Model (2004) as a reference framework. All the instances of moves and steps were calculated to explore the rhetorical variation across two faculties. Findings of the study disclosed that Pakistani authors follow their own pattern of Move 1 (Establishing the research territory) along with the variation in frequency of its constituent steps across two faculties. The demarcation between two faculties has revealed that, in the field of sciences, there is a stronger use of topic generalization than in humanities. Moreover, the inter-textual links to prior research in the field of sciences are provided more frequently than in the field of humanities. However, scholars from the faculty of Humanities represent their stance by claiming relevance of the field.


Author(s):  
Kristin Scheible

Pāli is not typically considered a language that allows for much literary flourish, but literary moves are made nonetheless: patterns and rhetorical structures introduced in the first chapter determine how the rest of the historical narrative is literarily conveyed. This chapter argues that structurally significant patterns manifest in the proem itself are what determine the narrative arc of the text, and further explores the metaphor of light as it is employed in the story, paying attention to the way the proems had set up the reader to perceive the transformative richness and practical potential of such metaphors. By exploring this metaphor of light we will see how a certain pattern is developed whereby the physical space of Laṅkā is transformed to a lamp of the dhamma, a cetiya for the future remembrance and representation of the Buddha through relic veneration, while individual hearers are transformed ethically, resulting in the moral community primed for the responsibility of the dhamma. Just as a lamp is primed with oil to effectively receive the flame, so the reader of the Mahāvaṃsa is primed for the full, transformative force of the text by the proem and by the narrative strategies employed.


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