The Properties of Capitalism: Industrial Enclosures in the South and the West after the American Civil War

2020 ◽  
Vol 106 (4) ◽  
pp. 879-900
Author(s):  
Emma Teitelman
Keyword(s):  
Civil War ◽  
American Civil War ◽  
The South ◽  
The West

Afghanistan

2019 ◽  
pp. 95-106
Author(s):  
Anthony Roberts
Keyword(s):  
Civil War ◽  
Everyday Life ◽  
Fourth Century ◽  
Concerted Effort ◽  
The South ◽  
The West ◽  
The North ◽  
Central Highlands ◽  
Soviet Invasion ◽  
The Church

With Turkic and Tajik peoples to the north, Tajiks and Pashtuns in the west, ethnic Hazaras in the central highlands and the Pashtuns to the south and east, Afghanistan’s diversity stems from its history as a regional crossroads. Christianity began in Afghanistan in the fourth century and was later revived by missionaries in the frontier areas, but there was little concerted effort to spread the faith until after 1945, when the Pashtun monarchy sought to modernise Afghanistan. However, the Soviet invasion prompted fighters to repel the forces under the banner of Islam. Amidst a civil war, Christian NGO’s continued until expelled by the Taliban in 2001. The new government allowed Christian NGO’s to expand into new areas of the country. For the sake of believers’ security the most visible fellowships have been limited to foreigners. Most find it difficult to sustain everyday life in the country while openly professing Christianity due to ostracism from society. While Islam has been linked with Afghan identity, worldview has begun to change. Unfortunately, there has been an exodus of Afghan believers, usually after social and legal ostracism. Nevertheless, due to sacrifices by Afghan believers, the church is growing in numbers despite all the challenges.

Introduction

2017 ◽  
Author(s):  
Brent M. S. Campney
Keyword(s):  
Civil War ◽  
Racial Politics ◽  
American Civil War ◽  
Racial Violence ◽  
The South

This introductory chapter decenters a number of common assumptions regarding racial violence by situating it in Kansas during the six and a half decades following the outbreak of the American Civil War. It also examines the limitations of a scholarly focus on lynching and sensationalized violence that centers around the spectacle, and broadens the discussion to include threatened and routine violence as part of the racial paradigm under investigation. Likewise, this chapter positions the usual arena of racial violence away from the South and toward Kansas in the Midwest, and provides a brief overview of the region as it grapples with racial politics and slavery.

scholarly journals Management of Jaw Injuries in the American Civil War: The Diuturnity of Bean in the South, Gunning in the North

2011 ◽  
Vol 4 (2) ◽  
pp. 85-90 ◽  
Author(s):  
Richard A. Pollock
Keyword(s):  
United States ◽  
Civil War ◽  
Standard Of Care ◽  
Early Experience ◽  
American Civil War ◽  
The South ◽  
The North ◽  
Short Course ◽  
Jaw Fractures

James Baxter Bean published a series of articles in the Southern Dental Examiner in 1862 describing his work with “plaster and its manipulations.” This early experience included a new way of managing jaw fractures, with customized splints uniquely based on pretraumatic occlusion. Bean's oral splints and their method of construction, using an articulator, became the standard of care in the Atlanta region during the American Civil War and, by 1864, throughout The Confederacy. In short course, Bean's approach also swept The Union, following in large part the efforts of a colleague in the North, T.B. Gunning. Thus, what began in the early 1860s in a dental laboratory in the southeast swept the continental United States and revolutionized management of jaw-fractures during, and immediately after, the American Civil War.

British Sympathy for the South during the American Civil War and Reconstruction

2017 ◽  
Vol 97 (2) ◽  
pp. 195-219
Author(s):  
Michael J. Turner
Keyword(s):  
Civil War ◽  
American Civil War ◽  
The South ◽  
Religious Conviction ◽  
Religious Dimension ◽  
The North ◽  
Political Interests ◽  
Cultural Affinity ◽  
American Union ◽  
The Church

This article focuses on some of the religious factors that shaped the pro-Southern lobby in Britain during the American Civil War and Reconstruction. British opinion cannot be explained only in terms of class and party. In exploring other determinants, the ideas and activities of wealthy High Churchman and Conservative politician Beresford Hope offer promising avenues of inquiry, for Hope saw in the American Union, and Southern secession, a religious dimension, represented most clearly in the Episcopal Church. To the more familiar (to historians) reasons why the South gained support in Britain—relating to economic and political interests—Hope added a deeper commitment arising from a sense of cultural affinity (the “Englishness” of the South) and from religious conviction (to him the Church, and indeed Christianity, seemed stronger in the South than in the North). This indicates a belief that Britain and the South were bound together by common Christian civilization.

The Emperor Gets Involved in the War

2019 ◽  
pp. 28-59
Author(s):  
Stève Sainlaude
Keyword(s):  
Latin America ◽  
Civil War ◽  
Foreign Minister ◽  
American Civil War ◽  
The South ◽  
French Government ◽  
Napoleon Iii

In defiance of neutrality, because he saw the American Civil War as an opportunity to strengthen France’s position in Mexico and Latin America,Napoleon III pursued a policy openly favourable to the Confederate government: he tried to gain the Confederates a respite from the war via mediation; he twice sought a way to recognize their government; and he wanted to build them ships and buy them maritime weapons. In both 1862 and 1863, Napoleon anticipated victory for the Confederates and wanted to support them with a diplomatic decision.However, Napoleon had to reckon with the resolute opposition of Foreign Minister Eduouard Thouvenel and his successor Edouard Drouyn de Lhuys, who regularly thwarted Napoleon’s plans. The Rappahanock affair was perhaps the peak of these convoluted negotiations. The Confederate envoys understood that there was no consensus in the French government on the position to adopt toward the South. As they attentively followed the exercise of French diplomacy, they saw that it was possible to draw actors into the opposition, to hamper the foreign minister’s efforts by encouraging his colleagues to contradict him, or even to appeal to the emperor and his entourage to achieve their ends.

scholarly journals A Sisters’ World: Reasons of the South and Domestic Whispers in Grace King’s Memories of a Southern Woman of Letters

2019 ◽  
Author(s):  
Daniela Daniele
Keyword(s):  
Civil War ◽  
New Orleans ◽  
American Civil War ◽  
The South ◽  
French Colonial ◽  
Writing Task ◽  
Grace King

Grace King documented the American Civil War from the Southern perspective of the losers, in times in which the Northern press urged her to embrace the winners’ ideology. As she witnessed the decline of the French colonial project in post-bellum Louisiana, her writing task was to preserve the Frenchified vernacular and the exquisite Creole traditions from oblivion. Her tales and memoirs from New Orleans’ history convey the tenacity of former mistresses and colored servants in mutual defense of their refined domestic order and family bonds disrupted by the brotherly fight.

scholarly journals Andersonville Revisited

1996 ◽  
Author(s):  
Gerald Pratley
Keyword(s):  
Civil War ◽  
Motion Picture ◽  
American Civil War ◽  
Audience Response ◽  
The South ◽  
The Past ◽  
Television Network ◽  
The Holocaust ◽  
The Usa ◽  
First Time

JOHN FRANKENHEIMER'S LATERST FILM, ANDERSONVILLE, opened recently in the USA on the Turner Television Network to excellent reviews and a highly favourable audience response. His 31st motion picture, it takes place during the American Civil War and depicts for the first time on film the terrible suffering of Northern soldiers imprisoned in an overcrowded poorly managed camp run by the army of the South. An atrocity from the past, it also speaks graphically of the barbarities of the present war in Bosnia-Herzegovina and gives terrible meaning once again to the memories of the Holocaust. Implicit in Frankenheimer's treatment and graphic images of man's ever-present brutality towards mankind is the awareness of the powerful forces controlling the lives of certain individuals motivated by power and greed -- a theme underlining much of his work and informing the actions of so many of his characters. Andersonville In 1864, more than 32,000...

The Bridge to Eternity

1996 ◽  
Vol 8 (1) ◽  
pp. 131-148
Author(s):  
Oskar Gruenwald ◽  
Keyword(s):  
Civil War ◽  
Liberal Democracy ◽  
Former Yugoslavia ◽  
Spiritual Renewal ◽  
The South ◽  
The West ◽  
The Balkans ◽  
Cultural Policies ◽  
Mountain Village ◽  
South Slavs

This essay considers Medjugorje, a small mountain village in Bosma-Hercegovina, as an icon or a bridge between God and man. The contemporary quest for national roots in the Balkans has led to cultural policies in the Yugoslav successor states which deny all common bonds among the South Slavs, resulting in a Kafkaesque civil war. Drawing on the crisis of liberal democracy and community in the West, the essay explores the prospects for peace in the former Yugoslavia, as reflected in Our Lady of Medjugorje's call for moral and spiritual renewal. It concludes that the quintessential, universal. Christian, and ecumenical Medjugorje message of peace represents a bridge to eternity, just as the historic Old Bridge in Mostar and the Višegrad Bridge over the Drina River are symbolic of a common South Slav history and destiny.

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