Holy Land, Holy City: Sacred Geography and the Interpretation of the Bible. By Robert P. Gordon. Pp. xii + 162. Carlisle: Paternoster Press, 2004. isbn 1 84227 277 2. Paper n.p

2005 ◽  
Vol 56 (2) ◽  
pp. 512-514
Author(s):  
Peter Walker
Keyword(s):  
Holy Land ◽  
The Bible ◽  
Sacred Geography ◽  
Holy City

Reading Henry Maundrell’s Sacred Geography in Eighteenth-Century England and Germany

2019 ◽  
pp. 210-226
Author(s):  
Simon Mills
Keyword(s):  
Eighteenth Century ◽  
Holy Land ◽  
The Bible ◽  
Late Eighteenth Century ◽  
The World ◽  
Late Eighteenth ◽  
Sacred Geography ◽  
History Of

This chapter explains the remarkable popularity of Henry Maundrell’s A Journey from Aleppo to Jerusalem at Easter AD 1697 (1703). It argues that Maundrell’s eye-witness reportage of his travels in the Holy Land provided the book’s readers with a storehouse of geographical observations and descriptions of eastern customs with which they could recreate imaginatively the world of the Scriptures. Tracing the book’s use by editors, commentators, translators, and paraphrasts, it argues that Maundrell was most often put to work in defence of the Bible against attacks on its claims to truth. Yet in the hands of Maundrell’s late eighteenth-century German translator, the naturalist and historicist tendencies inherent in his account were brought into sharper focus; ‘sacred geography’ was transformed into a history of biblical culture.

scholarly journals Guidebooks to the Holy Land in the repertoire of the pilgrim literature of Muscovite Rus'

2021 ◽  
Vol 18 (1) ◽  
pp. 220-238
Author(s):  
Irina V. Fedorova ◽  
Keyword(s):  
Russian Translation ◽  
Material Selection ◽  
Literary Culture ◽  
16Th Century ◽  
Holy Land ◽  
Old Russian ◽  
15Th Century ◽  
Russian Literary ◽  
The Wanderer ◽  
Holy City

The repertoire of guidebooks to the Holy Land in the Old Russian literary culture of Muscovite Rus’ is significant and diverse. Its basis is texts translated from Greek and Polish. Using the example of the Old Russian translation of a monument preserved in handwritten lists of the 17th–18th centuries entitled “A Tale for the Benefit of Hearing and Reading About the Holy City of Jerusalem and its Surrounding Places”, the article discusses the content and narrative features of guidebooks to the Holy Land. The analysis showed that the studied Tale in terms of composition, principles of material selection and organization is close to similar monuments of the Byzantine tradition, which to one degree or another are associated with the 15th century proskynetarian Anonymous Allyatsiya. Comparison of the text of the Tale with this proskynetarian suggested that the original of its Old Russian translation was one of the alterations of this guide, dating no earlier than the 16th century, when the Turks mentioned in the text ruled Palestine. The relevance of guidebooks to Palestine for the Old Russian book culture is also demonstrated by the original monuments of this genre, the creation of which began in the 15th century. The article names and briefly describes several such texts of the 15th–18th centuries, found in manuscripts under the titles “The Wanderer of Jerusalem”, “The Legend of the Jerusalem Way”.

Burke O. Long. Imagining the Holy Land: Maps, Models, and Fantasy Travels. Bloomington: Indiana University Press, 2003. xi, 258 pp.

AJS Review ◽  
2004 ◽  
Vol 28 (2) ◽  
pp. 395-398
Author(s):  
Rehav Rubin
Keyword(s):  
American Culture ◽  
Holy Land ◽  
Indiana University ◽  
New Towns ◽  
Promised Land ◽  
The Bible ◽  
Good Book ◽  
Special Place ◽  
Land Of Israel

Many of the pioneers and settlers who came to America held the Bible in their right hands and were strongly inspired by this “Good Book.” They believed they had come to the “New Promised Land,” and consequently gave Biblical names to the new towns and villages, as well as to their children. It was, therefore, almost natural that the remote land in the east, known as the Holy Land, Palestine, the Promised Land, or The Land of Israel, had, and probably still has, a very special place in American culture and society.

Mapping the Word, Reading the World: Biocartography and the “Historical” Jesus

2014 ◽  
Vol 18 (4) ◽  
pp. 447-497
Author(s):  
John D. Thomas
Keyword(s):  
Word Reading ◽  
Holy Land ◽  
Early Nineteenth Century ◽  
Sunday Schools ◽  
Religious Educators ◽  
The Bible ◽  
Wide Range ◽  
Biblical History ◽  
Historical Fact ◽  
Gospel Narratives

In the early nineteenth century, the study of “sacred” geography gained traction in American Sunday schools, buoyed by the popular belief that students needed to familiarize themselves with the Holy Land in order to understand the Bible. As religious educators designed geographic curricula, they turned to cartography for assistance and developed map-based lesson plans that would, they hoped, enliven the study of scripture by making visible the spatial layout of ancient Palestine. This article tracks the emergence and widespread use of a particular type of thematic map that featured the life of Jesus superimposed onto the Holy Land, a form of biographical mapmaking that I call “biocartography.” To help students visualize scripture, mapmakers translated the gospel narratives into vectors that crisscrossed Palestine, which meant that they had to overlook the New Testament’s textual discontinuities in order to create a seemingly authentic mosaic of biblical history. Paying close attention to the semiotics of cartography, I explain how biographical circuits that were largely (if not entirely) speculative were regarded as historical fact and how educators who used such maps invented a wide range of cartographic activities to help students comprehend and internalize the Bible’s most salient passages.

Crimes of Reporting: The Unhappy End of a Fact-Finding Mission in the Bible

1994 ◽  
Vol 4 (1-2) ◽  
pp. 135-150 ◽  
Author(s):  
Tamar Liebes
Keyword(s):  
Mass Communication ◽  
Holy Land ◽  
Ideological Position ◽  
The Public ◽  
The Bible ◽  
Fact Finding

Abstract This article analyzes the famous Biblical account of a group sent by Moses to scout the Holy Land in anticipation of its conquest (Num. 13-14) and focuses on the unhappy ending of the story. It examines three explanations for why the scouts were punished: (a) for adding their opinions to the facts they were supposed to report (editorializing), (b) for insinuating their opinions into the report itself (bias), and (c) for releasing the report to the public rather than funneling it through the leader. The article analyzes not only the story itself but also the story of the story to reveal the narrator's ideological position. (Mass Communication)

scholarly journals THE PILGRIMAGE OF WEALTHY PIOUS CHRISTIAN WOMEN FROM ROME TO THE HOLY LAND IN THE FOURTH TO SIXTH CENTURIES AD

2021 ◽  
Vol 15 (3) ◽  
pp. 45-65
Keyword(s):  
Role Models ◽  
Spiritual Needs ◽  
Holy Land ◽  
Church Fathers ◽  
Christian Women ◽  
Early Christian ◽  
The Bible ◽  
Holy Places ◽  
To Come ◽  
The Church

This study examines the pilgrimage of Christian women ascetics in the early Christian period from the fourth to sixth centuries AD, focusing on wealthy Roman women who were influenced by the Church Fathers, such as Jerome and left their world, freedom, family and social class. They sold their properties in order to come to the Holy Land (the Land of the Bible) to visit the holy places and the desert hermits and to build monasteries, hospitals, hospices, orphanages and accomodations for old people through the Holy Land. The pilgrimage of women ascetics was a characteristic feature of the period. In spite of the difficult journey, these ascetic women came to fulfill their religious and spiritual needs. These women have been remembered throughout the ages for their faith, piety, tenderness, purity and devotion and have served as role models for women after them. This study examines the concept of pilgrimage in Christianity and the pilgrimage of the women ascetics and their religious and social accomplishments in the Holy Land.

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