scholarly journals P1837THE HISTORY OF THE URINES SPECIFIC GRAVITY TEST FROM THE 15TH CENTURY UNITL TODAY

2020 ◽  
Vol 35 (Supplement_3) ◽  
Author(s):  
Athanasios Diamandopoulos

Abstract Background and Aims To present the history of the specific gravity test in the study of urines from the 15th cent. AD until today. Method The first description of a hydrometer, the progenitor of the urinometer, appears in the fifteenth letter from Synesius of Cyrene to the Greek scholar Hypatia of Alexandria, from the 5th century AD. However, its evolution to the urinometer took 15 centuries until 1849, when Johann Florian Heller (1813-1871) introduced it. During the next two centuries, we note a rapid improvement of the appropriate laboratory instruments and a wide acceptance of the importance of specific gravity for the evaluation of urine. We present passages from relevant texts from the discussed period. Results The first call for attention to measuring urine weight comes from Nicolas of Cusa’s work The Layman: Experiments with Weights, where we read “Accordingly, since the weight of blood or the weight of urine is different for a healthy man and for a sick man or for a youthful man and an elderly man or for a German and an African, wouldn’t it be especially useful to a physician to have all these differences recorded? Orator: Most certainly”. The theoretical proposal was solidified in Francis Bacon’s Novurn Organum (1620): “Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done”. Herman Boerhaave, in 1753, weighed the distilled urine residue in order to calculate its density, a complicated and time-consuming procedure. Later, Groenevelt J. in The Rudiments of Physick writes “The particles in it sink or float according to their own gravity [specific!], but their position is also dependent on the thickness of the urine [albumin in it plus formed particles].” Osborne, in 1820, made a genius comparison “When a mucous cloud is present [in the urine] it ascends and descends in the fluid according to specific gravity, thus serving the purpose of a hydrometer”. Becquerel, in 1842, laid out tables calculating the solid articles in urines of given specific gravity. Graves, in 1866, reported intermittent albuminuria with a parallel variation of the specific gravity of urine in infectious disease. The same year, an article in the London Medical Gazette: Or, Journal of Practical Medicine, and another one in The New York Lancet stress the variation of specific gravity in the course of a renal disease. Clover R.M. in the Case of sialorrhoea (1846) states that specific gravity may vary greatly even with the same amount of solids and fluid due to fluid heterogeneity. In 1848, Garrod describes a bottle for measuring urine specific gravity. Johann Florian Heller introduced the mercury-based floating urinometer in 1849 thus greatly facilitating the test of urine specific gravity. The increasing demand for the test’s application resulted in the discovery of refined laboratory instruments, such as the refractometer. Very recently, urine specific gravity is considered an accurate renal function marker, equal to creatinine clearance or proteinuria levels (Constantiner M. et al, Am J Kidney Dis., 2005 May;45(5):833-41. and Anestis SF et al, Am J Primatol., 2009 Feb;71(2):130-5). Conclusion It seems that the understanding of urine specific gravity underwent “mechanisation”, from its inception as the use of the sediment’s location in the vial to access it, during the Middle Ages to complex apparatuses like refractometers. Originating in the Classical and Middle Ages mainly from the East, it obtained its sound scientific background in the West from the Renaissance onwards. After debate on its usefulness, it is again a vital tool for assessing renal damage.

Author(s):  
Павел Великанов

У Рода Дреера получилась сильная, понятная и мотивирующая книга. Это настоящий эталон миссионерской (в светском значении этого слова) литературы. За ярким предисловием следует достаточно объёмный, но совсем не скучный экскурс в историю западноевропейской философии, в котором эта самая история постепенно складывается в линейную схему. Как считает автор, с позднего Средневековья и по настоящее время западноевропейское (и, как производная от него, американское) общество движется исключительно по пути моральной деградации и отхода от религии. Но это не эсхатологическая картина «охладения любви», о которой говорил Христос Спаситель (Мф. 24, 12). Речь идёт о якобы существующем кризисе одной из человеческих культурных моделей, вполне преодолимом человеческим же усилием. Rod Dreher's book is strong, clear and motivating. This is a true benchmark of missionary (in the secular sense of the word) literature. A vivid preface is followed by a rather voluminous, but not at all boring excursion into the history of Western European philosophy, in which this very history is gradually formed into a linear scheme. According to the author, from the late Middle Ages to the present, Western European (and, as a derivative of it, American) society has been moving exclusively along the path of moral degradation and departure from religion. But this is not the eschatological picture of the "cooling down of love" of which Christ the Saviour spoke (Matthew 24:12). We are talking about the alleged crisis of one of the human cultural models, quite surmountable by human efforts.


2001 ◽  
Vol 33 (4) ◽  
pp. 611-613
Author(s):  
Avner Giladi

With the series of critical editions and studies of Arabic medical texts from the Middle Ages he has published in recent years, Gerrit Bos has made a significant contribution to the history of medicine in the Islamic world. He has dedicated special attention to the work of Abu Jaעfar Ahmad ibn Abi Khalid ibn al-Jazzar of Qayrawan, a 10th-century physician and prolific author of medical texts. Ibn al-Jazzar was famous and influential not only within his own Arabic– Islamic cultural domain but also—thanks to widely circulated translations of his works into Greek, Latin, and Hebrew—among Christian and Jewish physicians in the East as well as the West. (For Bos's publications on Ibn al-Jazzar's writings see p. 406).


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