Trinity College Cambridge, in the seventeenth century: Recollections of dr. Creighton

1881 ◽  
Vol s6-IV (85) ◽  
pp. 121-123
Author(s):  
William Aldis Wright
1966 ◽  
Vol 12 ◽  
pp. 195-217 ◽  

Louis Harold (Hal) Gray was not a product of his times; that is to say he was no opportunist who cleverly adapted his talents to the current circumstances. Rather he was a maker of scientific history and his genius would have been as apparent in any other age. Particularly would he have been at home in London three centuries earlier. It has been recorded (1) * that the beginnings of the Royal Society stemmed from the urge in ´a small group of learned men who were interested in the Experimental, or New Philosophy as it was then called . . . to meet occasionally in London for talk and discussions at the lodgings of one of their number’. The urge to meet with his fellow men for their mutual benefit by discussion of matters of science was characteristic also of Hal Gray. The New Philosophy which some would now equate with the scientific method owed much in England to Francis Bacon (one time of Trinity College, Cambridge) and would have delighted a seventeenth-century Gray. It was the natural revolution of the Renaissance period against medieval dogma and the confinement of formalistic scholasticism. Further the New Philosophy was not subject-limited, and its exponents considered and discussed Physick, Anatomy, Geometry, Astronomy, Navigation, Statistics, Magnetics, Chymicks and Natural Experiments (2).


2005 ◽  
Vol 34 ◽  
pp. 219-236 ◽  
Author(s):  
Rosalind C. Love

In his Catalogus of British writers, John Bale's account of the tenth-century scholar, Frithegod, includes incipits for two hymns, of which the first, on Mary Magdalen (‘Dum pietas multimoda’), was long thought lost. In fact it is not lost, but has simply become uncoupled from its author's name, and is transmitted anonymously in three manuscripts of French origin, and in some Spanish liturgical books, whence it was first printed in 1897. Frithegod's authorship is suggested by Patrick Young's seventeenth-century catalogue of Salisbury Cathedral manuscripts. Young noticed two ‘carmina Frethogodi’ at the end of what is now Dublin, Trinity College 174 (a late eleventh- or early twelfth-century Salisbury legendary), giving the incipit of the first as 'Dum pietas multimoda’. After Young had catalogued TCD 174, the page with the hymns must have become detached, and cannot now be traced. Frithegod may have composed the hymn while still at Canterbury, and then perhaps took a copy back to his native Auvergne, given that it ended up in an English manuscript but also circulated in France. Although the circumstances of composition are beyond recovery, I suggest that the hymn was originally intended not for the cult of Mary Magdalen (it was used thus in France), but rather to accompany the penitential rituals of Maundy Thursday. The article includes a text and translation of the hymn.


2009 ◽  
Vol 29 (3) ◽  
pp. 355-366
Author(s):  
Carol N. Abromaitis

One can reasonably argue that the founding of Maryland, one of the original thirteen colonies in the New World, was the result of the close relationship between the Calvert family and the Stuarts. George Calvert (c. 1580–1632) was the son of Leonard, a prosperous but obscure cattle farmer, and his wife Alicia (née Crossland), ‘living in the little Yorkshire village of Kiplin in the valley of the Swale’. Whether he was born Catholic is a matter of some dispute. He matriculated, however, as a commoner at Trinity College, Oxford when he was thirteen or fourteen, and all who matriculated had to accept the thirty-nine articles of the Established Church. He received his bachelor’s degree in 1597, following which he travelled to Europe as part of ‘the grand tour’ typical of English educated gentlemen. The MA Oxford degree was granted in 1605 ‘on the occasion of the first visit of the new king… The master’s degree was conferred upon forty-three candidates, including many members of the nobility.’


2016 ◽  
Vol 16 (1) ◽  
pp. 177-188
Author(s):  
William Brooks

Geoffrey Aspin was a bookseller specializing in French literature and thought of the classical period. He was also a collector of seventeenth-century French theatre, including the works of Quinault and the Corneille brothers, and he sold his collection to the Library of Trinity College Dublin. This piece briefly reviews some aspects of Aspin the man, gives examples of the rich knowledge deployed in his catalogue and pencilled on the endpapers of his books, and argues that the coverage of this subject area in the Old Library of Trinity College is now amongst the best in the world.


Author(s):  
Stephen H. Daniel

Berkeley’s doctrines about mind, the language of nature, substance, minima sensibilia, notions, abstract ideas, inference, and freedom appropriate principles developed by the sixteenth-century logician Peter Ramus and his seventeenth-century followers (e.g. Alexander Richardson, William Ames, John Milton). Even though Berkeley expresses himself in Cartesian or Lockean terms, he relies on a Ramist way of thinking that is not a form of mere rhetoric or pedagogy but a logic and ontology grounded in Stoicism. This chapter summarizes the central features of Ramism, indicates how Berkeley adapts Ramist concepts and strategies, and chronicles Ramism’s pervasiveness in Berkeley’s education, especially at Trinity College Dublin.


1954 ◽  
Vol 9 (1) ◽  
pp. 54-63

Sir William Dampier was born in 1867 and named William Cecil Dampier Whetham. His early work was published under that name but later he changed his surname to that of his mother’s family. At the beginning of the seventeenth century the Whetham family were small landowners in Dorset, but in the nineteenth century Dampier’s grandfather moved to London and became an important figure in its business life. He was knighted and became Lord Mayor of London. Dampier records that he acted as his grandfather’s page on state occasions. Dampier’s mother came from a Somerset family, one branch of which produced the famous explorer William Dampier. In early youth poor health prevented him from going to a public school, but in 1886 he went up to Trinity College, Cambridge. Here he came under the influence of J. J. Thomson who inspired him with a desire to undertake research in physics. After taking first class degrees in both parts of the Natural Sciences Tripos he started research work in 1889 at the Cavendish Laboratory. His first work was directed to finding out whether there is any slipping at the surface of a tube when a fluid passes through it. It had been thought that fluids which do not wet glass might slip, whereas those which do wet it would not. Dampier showed conclusively that there is no slipping. He next turned to the measurement of the velocity of ions in electrolytic solutions and devised an ingenious method in which direct measurements were made using a coloured solution. These measurements confirmed previous theories put forward by Hittorf and Kohlrausch. These researches led in 1891 to his being elected a fellow of Trinity. He remained a fellow of the college during the whole of the rest of his life


2012 ◽  
Vol 24 (1) ◽  
pp. 41-56 ◽  
Author(s):  
Angela Moorjani

Reading Beckett's fictions through Racine's tragedies is facilitated by Beckett's own reading of the seventeenth-century dramatist through the lens of the modern novel. Using the notes of three students in Beckett's 1931 course at Trinity College Dublin and Jorge Luis Borges's view on the 'creation' of literary precursors, this essay examines the effect of Beckett's Racines on his own fiction.


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