Martin Heidegger: Early Works

Philosophy ◽  
2010 ◽  
Author(s):  
Denis McManus

Martin Heidegger (1889–1976) is often described as one of the great philosophers of the 20th century. What is offered here addresses primarily his early work and, even so, only scratches the surface. As with all the great philosophers, there are different schools of thought on how Heidegger’s work should be read, and certain interpretive biases shape this bibliography. First, although Heidegger is perhaps the quintessential Continental philosopher, one of the distinguishing features of more recent work on Heidegger is the emergence of commentators with a background in analytic philosophy, and such “analytic” readings loom large in the present bibliography. A second and related bias is toward literature that is available in English; this bias is related to the first because “analytic” commentary is characteristically written in (or finds itself translated into) English. Although it is important to draw attention to these biases, they also ought not to be overemphasized. One reason is that there is a counter-balancing trend represented here, a trend toward placing Heidegger’s work in its historical context, both by considering his most widely-read work, Being and Time (BT), in relation to his other early writings and by tracing the role played in the emergence of BT by a set of distinctive shaping influences. This approach makes difficult any simple assimilation of Heidegger’s thought to alien traditions that might blind us to what is distinctive in his thought and some of the most interesting recent work combines a broadly analytic temper with this kind of historicist sensitivity. This bibliography divides the literature up into a number of distinct categories; but, as will be apparent, there is a certain artificiality to many of the distinctions in question. Readers should take care to read the paragraph of commentary that accompanies each set of citations, as one will find references to other relevant items listed—for various reasons—under other headings; readers ought not to assume that the topics with fewest citations “of their own” are less intensively discussed or that those citations are the most important for those topics. (The literature in this area is very large and, in constructing this bibliography, assistance has been provided by Taylor Carman, Steven Crowell, Simon Glendinning, Beatrice Han-Pile, Stephen Mulhall, Iain Thomson, Mark Wrathall, and Jonathan Webber.)

2010 ◽  
Vol 2010 (1) ◽  
pp. 101-116
Author(s):  
Ales Novak

During the philosophical pathway of Martin Heidegger the 30s of the 20th century are a crucial period in respect of his effort to point out the temporal meaning of the notion of being. After the failure of his project of Being and Time he turned his attention towards pondering upon the (Hi)Story of being (Seinsgeschichte or Geschichte des Seins), leading him to the thought of the oblivion of being as well as of the forsakenness by the being. Within the eschatological perspectives after the end of metaphysics Heidegger arrives at the notion of Anlage, in which he means to articulate the temporal features of being corresponding to the mentioned epochal situation. The notion Anlage sums up the temporal features of setting, perpetuity, and presence, which according to Heidegger are notoriously associated with the notion of being within the metaphysics. Nonetheless, even this conceptual effort acts as a taking- off towards a far more radical phenomenology of world conceived as the fourfold of heaven and earth, the divine and the mortals.


2020 ◽  
Vol 1 (2020.1.1) ◽  
pp. 48-57
Author(s):  
Pavel Butakov

In the end of the 20th century analytic philosophy of religion has formed a new course for the debate about the existence of God, which is concerned with the problem of the divine hiddenness. The paper addresses the historical context of the origin of the new course. It shows how its originator John Schellenberg was able to formulate his Hiddenness Argument using the contemporary achievements in epistemology. In addition, the paper brings out Schellenberg’s novel approach to defense of plausibility of the Argument’s premises. Finally, it suggests promising directions for debating the Hiddenness Argument.


Author(s):  
Beau Branson ◽  
Joseph Jedwab ◽  
Scott Williams

Much recent work in analytic theology concerned with Trinitarian doctrine has been limited both by: (1) a narrow focus on the apparent inconsistency of the doctrine and (2) little regard for the historical context in which the doctrine developed. This special issue represents an effort to overcome these limitations in two ways. First, following Timothy Pawl’s definition of “Conciliar Christology,” we define “Conciliar Trinitarianism” as the conjunction of claims about the Trinity in the first seven Ecumenical Councils. Rather than speculative attempts at reconciling, say, sentences taken from the Athanasian Creed, or the common parlance of contemporary, Western Christians, the papers in this issue all address specifically Conciliar Trinitarianism. Second, the special issue brings together both analytic philosophers and patristics scholars in a format in which, in several cases, a scholar from one field responds to a scholar from another. We hope that this will help to jump-start some further conversations between scholars in analytic philosophy and in patristics, as we believe both fields can benefit from a deeper mutual engagement in the study of Conciliar Trinitarianism.


2019 ◽  
Vol 64 (1) ◽  
pp. 27-36
Author(s):  
А. Г. БОДРОВА

The paper considers travelogues of Yugoslav female writers Alma Karlin, Jelena Dimitrijević, Isidora Sekulić, Marica Gregorič Stepančič, Marica Strnad, Luiza Pesjak. These texts created in the first half of the 20th century in Serbian, Slovenian and German are on the periphery of the literary field and, with rare exceptions, do not belong to the canon. The most famous of these authors are Sekulić from Serbia and the German-speaking writer Karlin from Slovenia. Recently, the work of Dimitrijević has also become an object of attention of researchers. Other travelogues writers are almost forgotten. Identity problems, especially national ones, are a constant component of the travelogue genre. During a journey, the author directs his attention to “other / alien” peoples and cultures that can be called foreign to the perceiving consciousness. However, when one perceives the “other”, one inevitably turns to one's “own”, one's own identity. The concept of “own - other / alien”, on which the dialogical philosophy is based (M. Buber, G. Marcel, M. Bakhtin, E. Levinas), implies an understanding of the cultural “own” against the background of the “alien” and at the same time culturally “alien” on the background of “own”. Women's travel has a special status in culture. Even in the first half of the 20th century the woman was given space at home. Going on a journey, especially unaccompanied, was at least unusual for a woman. According to Simone de Beauvoir, a woman in society is “different / other”. Therefore, women's travelogues can be defined as the look of the “other” on the “other / alien”. In this paper, particular attention is paid to the interrelationship of gender, national identities and their conditioning with a cultural and historical context. At the beginning of the 20th century in the Balkans, national identity continues actively to develop and the process of women's emancipation is intensifying. Therefore, the combination of gender and national issues for Yugoslavian female travelogues of this period is especially relevant. Dimitrijević's travelogue Seven Seas and Three Oceans demonstrates this relationship most vividly: “We Serbian women are no less patriotic than Egyptian women... Haven't Serbian women most of the merit that the big Yugoslavia originated from small Serbia?” As a result of this study, the specificity of the national and gender identity constructs in the first half of the 20th century in the analyzed texts is revealed. For this period one can note, on the one hand, the preservation of national and gender boundaries, often supported by stereotypes, on the other hand, there are obvious tendencies towards the erosion of the established gender and national constructs, the mobility of models of gender and national identification as well, largely due to the sociohistorical processes of the time.


Author(s):  
C. Oliver O'Donnell

The ramified legacy of Bernard Berenson’s writings within 20th century art historiography is both celebrated and maligned. In an effort to help reconcile this situation, this essay argues for the partial validity of Berenson’s peculiar version of art historical formalism by detailing its historical connections to the Pragmatist philosophy and psychology of William James and by analytically correlating Berenson’s arguments with recent work in aesthetics and the philosophy of perception. The essay examines the specific example of Berenson’s analysis of Giotto’s paintings and leverages a Pragmatist interpretation of Berenson’s writings to frame Berenson’s known connections with other writers: including Adolf Hildebrand, Giovanni Morelli, and Walter Pater. In conclusion, the failure, potential, reception, and legacy of Berenson’s art historical scholarship are assessed in relation to Pragmatist ideas. Der vielfältige Einfluss von Bernard Berensons Schriften auf die Kunstgeschichte des 20. Jahrhunderts wird ebenso geschätzt wie verachtet. In dem Bestreben, diese Divergenzen zu berichtigen, versucht dieser Beitrag den Nachweis für die bedingte Gültigkeit von Berensons eigentümlicher Variante eines kunsthistorischen Formalismus zu erbringen, indem er einerseits seine historischen Verbindungen zur pragmatischen Philosophie und Psychologie von William James aufzeigt und indem er andererseits Berensons Argumentation ins Verhältnis zu aktuellen Debatten der wahrnehmungstheoretischen Ästhetik und Philosophie setzt. Am Beispiel von Berensons Interpretation der Gemälde Giottos führt dieser Essay eine pragmatische Analyse von Berensons Schriften durch und stellt diese ins Umfeld seiner Kontakte zu anderen Autoren: darunter Adolf Hildebrand, Giovanni Morelli und Walter Pater. Schließlich soll das Scheitern, das Potenzial, die Rezeption und das Erbe von Berensons kunsthistorischen Studien unter pragmatischen Gesichtspunkten bewertet werden.


2017 ◽  
Vol 54 (4) ◽  
pp. 475-488
Author(s):  
MATTHEW McKEEVER

AbstractIn this article, I argue that recent work in analytic philosophy on the semantics of names and the metaphysics of persistence supports two theses in Buddhist philosophy, namely the impermanence of objects and a corollary about how referential language works. According to this latter package of views, the various parts of what we call one object (say, King Milinda) possess no unity in and of themselves. Unity comes rather from language, in that we have terms (say, ‘King Milinda’) which stand for all the parts taken together. Objects are mind- (or rather language-)generated fictions. I think this package can be cashed out in terms of two central contemporary views. The first is that there are temporal parts: just as an object is spatially extended by having spatial parts at different spatial locations, so it is temporally extended by having temporal parts at different temporal locations. The second is that names are predicates: rather than standing for any one thing, a name stands for a range of things. The natural language term ‘Milinda’ is not akin to a logical constant, but akin to a predicate.Putting this together, I'll argue that names are predicates with temporal parts in their extension, which parts have no unity apart from falling under the same predicate. ‘Milinda’ is a predicate which has in its extension all Milinda's parts. The result is an interesting and original synthesis of plausible positions in semantics and metaphysics, which makes good sense of a central Buddhist doctrine.


2015 ◽  
Vol 112 (33) ◽  
pp. 10089-10092 ◽  
Author(s):  
Joel Pearson ◽  
Stephen M. Kosslyn

The possible ways that information can be represented mentally have been discussed often over the past thousand years. However, this issue could not be addressed rigorously until late in the 20th century. Initial empirical findings spurred a debate about the heterogeneity of mental representation: Is all information stored in propositional, language-like, symbolic internal representations, or can humans use at least two different types of representations (and possibly many more)? Here, in historical context, we describe recent evidence that humans do not always rely on propositional internal representations but, instead, can also rely on at least one other format: depictive representation. We propose that the debate should now move on to characterizing all of the different forms of human mental representation.


2018 ◽  
Vol 9 (3) ◽  
pp. 47-56
Author(s):  
Antonella Colonna Vilasi

Abstract In order to properly study the foundation of a State, a paradigm of thought or any other organization, we should analyze the historical context which produced the conditions for this phenomenon to happen, in all its variables and components. The Jewish question cannot certainly be relegated only to the 20th century, but surely it was the century in which the cultural, political, economic, and social debate was the expression of a collective will to create a Nation and develop and transform it into a key country in the context of global geopolitics.


2015 ◽  
Vol 15 (1) ◽  
Author(s):  
Hannah Baldry ◽  
Ailsa McKeon ◽  
Scott McDougall

<em>Timothy Bottoms’ recent work</em> Conspiracy of Silence: Queensland’s Frontier Killing Times <em>comprehensively documents the systematic killing of thousands of Aboriginal people across the State from the mid-19th until the early 20th century. The record suggests that during this period, significant portions of clan groupings and, in some cases, arguably entire nations of people were slaughtered. The sustained use of State-sanctioned violence via the Queensland Native Police Corps and the consistent pattern of killings raise several questions: Did these acts of violence constitute genocide? If so, who is responsible? What legal and policy avenues are available to address the intergenerational impacts of these unrecognised acts of genocide?</em>


2016 ◽  
Author(s):  
Peter Trawny

Writing an introduction to the philosophy of Martin Heidegger after the publication of the “Black Notebooks” is a daring venture. Heidegger's statements about "world Jewry" and his political stubbornness after the Second World War seriously incriminate his thinking. How can one go about introducing the reader into this philosophy without at the same time laying the ground on which these unacceptable ideas can grow? Peter Trawny´s critical introduction is conceived as a representation precisely of the problematic aspects of Heidegger's thinking. At the same time, though, it clearly points out its extraordinary importance in the context of 20th century philosophy.


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