Agrippa d’Aubigné

2021 ◽  
Keyword(s):  
Civil Wars ◽  
Personal Relationship ◽  
The Political ◽  
Wars Of Religion ◽  
Military Career ◽  
Religious Vision ◽  
Epic Poem ◽  
Agrippa D'aubigne

Born in 1552, Théodore Agrippa d’Aubigné was taken by his father, at the age of eight, to look upon the severed heads of Huguenots executed for their part in the failed Conspiracy of Amboise. The spectacle marked the child, stirring his devotion to the Protestant cause, which determined his whole life. His military career included serving in the first three Wars of Religion under the prince de Condé, and then in the army of Henri of Navarre. When wounded at the battle of Casteljaloux (1576), Aubigné experienced a religious vision, which, he claims, was the first inspiration for his epic poem Les Tragiques, written and revised over some forty years, before its publication in 1616. His best-known work for modern readers—monumental, and by turn dramatic, satirical, and deeply moving—it is above all imbued with his Calvinist faith in the ultimate triumph of divine purpose, despite the horrific scars wrought by the civil wars. Yet Aubigné’s personal relationship with other leading Protestants was often tense. When Henri IV converted to Catholicism in 1593, Aubigné felt bitterly betrayed and retreated for a while to his family and his provincial estates in Poitou, where he penned his Lettre à Madame, urging the king’s sister, Catherine de Bourbon, to hold firm to her Protestant faith. The need to make his voice heard and shape the Protestant cause impelled him, however, to return repeatedly to the political fray, albeit with increasing disappointment. The accession of Louis XIII and the Regency of Marie de’ Medici fueled his anger against those Protestants willing to appease the new regime. Never inclined to hide his views, he indulged his full satirical venom in his novel Les Aventures du baron de Fæneste (1617–1619), while the seditious views voiced in the first two volumes of his Histoire Universelle (1618–1619) saw this work condemned to be burned. In the last decade of his life, Aubigné took refuge in Geneva (1620–1630), where his marriage with Renée Burlamacchi brought companionship and literary support, not least in her role, after his death, of ensuring his many manuscripts were safely transmitted to the pastor Tronchin, his literary executor. Aubigné may appear as intransigent, and easily moved to anger and scorn, but he was also devoted to his family, as shown in his manuscript Sa Vie à ses enfants, and he had a striking regard for women who stood fast for their Protestant faith.

The Political Economy of Collective Action, Inequality, and Development

2020 ◽  
Author(s):  
William D. Ferguson
Keyword(s):  
Civil Wars ◽  
Political Development ◽  
Transition To Democracy ◽  
The Political ◽  
Access To Education ◽  
Quality Health Care ◽  
Standards Of Living ◽  
Quality Health ◽  
Per Capita ◽  
High Standards

Why do some societies achieve high standards of living, relatively broad access to education and quality health care, serviceable infrastructure, predictable and largely impersonal legal procedures, and relatively accessible avenues to peaceful political expression, while others stagnate with guarded islands of extravagant wealth, surrounded by oceans of poverty, corrupt autocratic systems, and simmering conflicts—or even full-blown civil wars? Why, did South Korea, a dictatorship that faced devastating war from 1950-1954, and whose 1960 GDP per capita was half that of Mexico and twice that of India, have, by 2015, a per capita GDP that exceeded Mexico’s by a factor of three and India’s by a factor of 17—in addition to a largely peaceful transition to democracy? How might a society, trapped in stagnation, corruption, and repression, initiate and sustain processes of economic and political development?

Gods Save the King

2018 ◽  
Author(s):  
Anna-Maria Hartmann
Keyword(s):  
Roman Empire ◽  
Civil Wars ◽  
The Political ◽  
Roman Religion ◽  
Religious Conflicts ◽  
Fear Of God ◽  
Moral Superiority

In Alexander Ross’s Mel Heliconium (1642) and Pansebeia (1653), the ancient gods and the stories surrounding them are the product of the greatly successful civil theology of the Roman Empire. Ross’s first mythography was written to intervene, on the royalist and Laudian side, in the political and religious conflicts of the Civil Wars. In such times, the virtuous Romans and their use of religion could provide a positive example for governing England. Ross’s portrayal of Roman religion dissociates it from the disreputable beginnings of paganism and emphasizes its monotheism, rationality, moral superiority, and charity. In their undisputed political wisdom, ideal princes of the Roman Empire championed religion because they knew that this would stabilize their reign and keep people in order through the fear of God. Ross’s mythographical work attempts to re-create the ancient function of the fables, by using them to restore the people’s fear of God and king.

The Progresses, Processions, and Royal Entries of King Charles I, 1625-1642

2020 ◽  
Author(s):  
Siobhan Keenan
Keyword(s):  
Early Modern ◽  
Case Studies ◽  
Civil Wars ◽  
The Political ◽  
Cultural Significance ◽  
Archival Research ◽  
Public Display ◽  
Modern Culture ◽  
Charles I ◽  
King Charles I

The Progresses, Processions, and Royal Entries of King Charles I, 1625–1642 is the first book-length study of the history, and the political and cultural significance, of the progresses, public processions, and royal entries of Charles I. As well as offering a much fuller account of the king’s progresses and progress entertainments than currently exists, this study throws new light on one of the most vexed topics in early Stuart historiography—the question of Charles I’s accessibility to his subjects and their concerns, and the part that this may, or may not, have played in the conflicts which culminated in the English civil wars and Charles’s overthrow. Drawing on extensive archival research, the book opens with an introduction to the early modern culture of royal progresses and public ceremonial as inherited and practised by Charles I. Part I explores the question of the king’s accessibility and engagement with his subjects further through case studies of Charles’s ‘great’ progresses in 1633, 1634, and 1636. Part II turns attention to royal public ceremonial culture in Caroline London, focusing on Charles’s royal entry on 25 November 1641. More widely travelled than his ancestors, Progresses reveals a monarch who was only too well aware of the value of public ceremonial and who did not eschew it, even if he was not always willing to engage in ceremonial dialogue with his people or able to deploy the power of public display to curry support for his policies as successfully as his Tudor and Stuart predecessors.

Montaigne and the Wars of Religion

2016 ◽  
Author(s):  
Mark Greengrass
Keyword(s):  
Civil Wars ◽  
Wars Of Religion ◽  
The Troubles ◽  
The Relationship

Using examples of moments in the Essays where Montaigne says that he has “seen” something this article problematizes the relationship between the events of the Wars of Religion, those in Montaigne’s life, and his reflections in the Essays. The questions Montaigne chooses to reflect on, and how he does so, is more important than the abstraction of the references in the text, which can be construed as referring to incidents or phenomena during the period of the wars. The plasticity of his allusions (“civil wars,” “troubles,” etc.) furnishes the context for demonstrating why Montaigne’s view of religion meant that he could not regard the period as, in any simple way, “wars of religion.” His attitudes to attempts to bring about a pacification of the troubles through royal edict are analyzed. The article concludes with a brief examination of Montaigne’s public engagements as mayor of Bordeaux and in the wars of the Catholic League.

When Peace Kills Politics

2021 ◽  
Author(s):  
Sharath Srinivasan
Keyword(s):  
Civil Wars ◽  
Political Action ◽  
The Political ◽  
Political Transformation ◽  
Peace Agreement ◽  
Original Contribution ◽  
Close Range ◽  
Civil Politics ◽  
Political Realm

When Peace Kills Politics explains the role of international peacemaking in reproducing violence and political authoritarianism in Sudan and South Sudan in recent decades. Srinivasan explains how Sudan’s landmark north–south peace process that achieved the 2005 Comprehensive Peace Agreement fueled war in Darfur, the Nuba Mountains and the Blue Nile alongside how it contributed to Sudan’s failed political transformation and newly independent South Sudan’s rapid descent into civil war. Concluding with the conspicuous absence of ‘peace’ when non-violent revolutionary political change came to Sudan in 2019, Srinivasan examines at close range why outsiders’ peace projects may displace civil politics and raise the political currency of violence. With an original contribution to theorizing peace and peacemaking drawing upon the political thought of Hannah Arendt, the book is an analysis of the tragic shortcomings of attempting to build a non-violent political realm through neat designs and tools of compulsion, where the end goal of peace becomes caught up in idealized constitutional texts, technocratic templates and deals on sharing spoils. When Peace Kills Politics demands a radical rethinking of the project of peace in civil wars, grounded in a more earnest commitment to civil political action.

The Scholastic and Conciliar Roots of Samuel Rutherford’s Political Philosophy

2020 ◽  
pp. 208-226
Author(s):  
Simon J. G. Burton
Keyword(s):  
Political Philosophy ◽  
Political Theory ◽  
Civil Wars ◽  
Political Thought ◽  
Political Discourse ◽  
The Political ◽  
The Way

Samuel Rutherford’s Lex Rex remains a source of perennial fascination for historians of political thought. Written in 1644 in the heat of the Civil Wars it constitutes an intellectual and theological justification of the entire Covenanting movement and a landmark in the development of Protestant political theory. Rutherford’s argument in the Lex Rex was deeply indebted to scholastic and Conciliarist sources, and this chapter examines the way he deployed these, especially the political philosophy of John Mair and Jacques Almain, in order to construct a covenantal model of kingship undergirded by an interwoven framework of individual and communal rights. In doing so it shows the ongoing influence of the Conciliarist tradition on Scottish political discourse and also highlights unexpected connections between Rutherford’s Covenanting and his Augustinian and Scotistic theology of grace and freedom.

Introduction

2020 ◽  
pp. 1-25
Author(s):  
Niall Allsopp
Keyword(s):  
Civil Wars ◽  
Thomas Hobbes ◽  
Literary Imagination ◽  
The Political ◽  
Critical Dialogue ◽  
Political Obligations ◽  
Political Ideas ◽  
Political Debates

This Introduction highlights the poets’ links with each other and with Hobbes, and their flexible allegiances. It maps out the background to their mutually-informing ideas of sovereignty. Although these ideas were shaped by traditional absolutism, they took an unusual and comparatively secular view of sovereignty as an artificial construct. This view was shaped by traditions of Tacitism, neostoicism, and scepticism, and was sharpened immediately following the civil wars by the political debates of the Cavendish circle in Paris and the Engagement controversy in England. In all these respects, the poets’ views evolved through the influence of, but also a critical dialogue with, Thomas Hobbes. Their artificial view of sovereignty relied on the literary imagination to forge and declare political obligations. The Introduction concludes by reflecting on the methods involved in studying the fashioning of political ideas in poetry.

Outliving the Republic

2020 ◽  
pp. 77-100
Author(s):  
Brian Walters
Keyword(s):  
Civil Wars ◽  
Body Politic ◽  
The Body ◽  
The Political ◽  
The Republic

Chapter 4 examines claims in republican oratory and letters that the body politic was dead, dying, or would have died, if not for some timely intervention. To some degree, invocations of the republic’s death overlap with the images of wounding and disease explored in earlier chapters, to which at least a few are directly connected. The suggestion of urgency and permanence and the complex emotional resonances evoked by death, however, also often impart meanings of their own. References to the body politic’s demise are particularly common not only in invective but also in consolatory contexts, as Cicero’s letters to and from friends in the period of the civil wars (from 49 to 45 BCE) and Caesar’s dictatorship poignantly show. Common assumptions that Rome’s republic ought to have been undying lent further significance to statements about the political body’s death.

Variegated transitions: Emerging forms of land and resource capitalism in Laos and Myanmar

2020 ◽  
pp. 0308518X2094852
Author(s):  
Miles Kenney-Lazar ◽  
SiuSue Mark
Keyword(s):  
Civil Wars ◽  
Social Relations ◽  
Political System ◽  
Global South ◽  
Resource Extraction ◽  
The Political ◽  
Private Capital ◽  
Democratic Rule ◽  
Political Economic ◽  
Economic Transitions

Since the mid- to late- 1980s, Laos and Myanmar (Burma) have gradually and unevenly opened their economies to capitalist relations of accumulation. Both countries have done so by granting state land concessions to private capital for resource extraction and land commodification projects, particularly since the early 2000s. Yet, resource capitalism has manifested in distinct ways in both places due to the ways in which capital has interacted with unique pre-capitalist political-economic and social relations as well as the diverse political reactions of Lao and Myanmar people to capitalist transformations. In this paper, we analyze such differences through a conceptualization of ‘variegated transitions’, an extension of the variegated capitalism framework, which investigates the political economic transitions towards capitalism in marginalized, resource extractive countries of the Global South. In Myanmar, the transition from military to democratic rule has been marked by protests and land occupations combined with center-periphery fragmentation and ongoing civil wars, all of which have led to a heavily contested process of land concession granting. In contrast, a stable, comparatively centralized political system in Laos that restrains popular protest has enabled an expanding regime of land concessions for resource extraction projects, albeit hemmed in at the edges by sporadic, localized forms of resistance and appeals to the state.

Reputation and the occurrence and success of mediation in civil wars

2019 ◽  
Vol 56 (3) ◽  
pp. 410-424 ◽  
Author(s):  
Eric Keels ◽  
J Michael Greig
Keyword(s):  
Civil War ◽  
Ethnic Groups ◽  
Civil Wars ◽  
Political Process ◽  
The Political ◽  
Intrastate Conflict ◽  
Ethnic Exclusion ◽  
Negotiated Settlement ◽  
Future Challenges

In this article, we argue that because governments fear that accepting mediation and reaching agreements with opponents may signal weakness to other potential challengers, civil war governments tend to resist mediation as a means of demonstrating their resolve. Building on current theories of reputation in civil war, we argue that the threat of future challenges from other groups is likely to be particularly acute in states with multiple ethnic groups, especially states with high levels of ethnic exclusion. We therefore expect that civil wars in these states will be less likely to see mediation and to produce agreements when they do. By examining all instances of mediation in intrastate conflict from 1990 to 2008, we test this argument empirically and find that mediation is more likely to emerge in civil wars where there are a large number of ethnic groups, but is less likely to occur when many of those ethnic groups are excluded from the political process. Once mediation is underway, however, it is less likely to yield a negotiated settlement when there are a large number of ethnic groups, but more likely to end in a negotiated settlement when many of the ethnic groups are excluded from the political process.

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