Red Atlantic

Author(s):  
Bryan Rindfleisch

The Red Atlantic is a concept by scholars in Native American history and Native American and Indigenous studies (NAIS) to address one of the perennial issues facing the study of the Atlantic world: the exclusion of the Indigenous Peoples of North America. In many years of existence, Atlantic world studies has focused on the movement of peoples (immigrants, slaves), goods (trade, food, diseases, etc.), and empires across the Atlantic Ocean, but rarely do such works engage with how Indigenous Americans contributed to, negotiated, and at times dictated transatlantic movements and connections. Instead, Indigenous Americans remain obstacles of empire, faceless suppliers of transatlantic goods like deerskins, peripheral figures who occupied the fringes of the Atlantic world, or proverbial boogeymen to transatlantic migrants (i.e., invaders) who settled in North America. However, as scholars of the Red Atlantic have articulated, our understandings of the Atlantic world—whether about merchant networks in New England and the West Indies or Spanish missions in Mesoamerica and Florida—are limited and altogether incomplete if Indigenous Peoples are relegated to the margins of the Atlantic world. In fact, there is much that scholars can learn from the Red Atlantic. For instance, groups like the Wabanaki were maritime people, like their European and African counterparts, as their everyday lives and cultures revolved around interactions with the Atlantic Ocean, such as enfolding European merchant networks into their own economies or turning to piracy to combat imperial expansion in their territories. Meanwhile, scholars of the Red Atlantic have brought to life the Indian slave trade in 17th- and 18th-century New France, between French and Algonquian peoples who carved out a traffic in human beings that connected Canada to France, the West Indies, and Africa, before the wholesale importation of African peoples. Indigenous American languages and local knowledge also shaped how European natural scientists came to understand foreign places, flora, and fauna, as Europeans proved dependent on Native knowledge systems to gain a better understanding of the world around them. In so many instances like these, the Red Atlantic demonstrates how to broaden interpretations of the Atlantic world paradigm and how to provide a more inclusive, holistic understanding of history. What follows is a sample of some of the most important works that have spurred or contributed to the Red Atlantic and concludes with those that have most recently nuanced, complicated, or redirected Atlantic world studies.

Author(s):  
Nicholas Canny

Some competition was associated with all European voyages of discovery, whether considered in an intellectual or a nautical sense, but the character of the competition became confessional as the contest between states over resources to be exploited gave way to disputation between denominations over how souls might best be saved. This happened when, in the late sixteenth century, Protestant publicists began to disparage the colonial endeavours that the Spanish and Portuguese authorities had been engaged upon for more than a century, and when they resolved to start the colonial process all over again, with a view to making the Atlantic World a Protestant rather than a Catholic space. This was to be achieved both by releasing what remained of the Native American population in Central and South America from Spanish tyranny, and by establishing Protestant colonies to evangelise the native populations in extensive areas of America to which the Iberians had no more than titular claims. A comparison between French and English colonial undertakings in the West Indies, and between the literatures associated with these endeavours over the course of the seventeenth century, establishes that these Protestant ambitions proved as elusive in practice as they had been myopic in theory. The conclusion seeks to explain why colonial efforts in which Catholic religious orders were involved proved more capable of linking scientific investigations with missionary concerns than was possible in colonies that were self consciously Protestant.


1982 ◽  
Vol 23 (2) ◽  
pp. 141-149 ◽  
Author(s):  
David D. Mays

On Monday, October 16, 1758., Hugh Gaine reported a novelty. “Friday last,” he told his readers in the New-York Mercury, “arrived here from the West Indies, a Company of Comedians; some Part of which were here in the Year 1753.” This brief notice, which went on to assure its readers that the company had “an ample Certificate of their Private as well as publick Qualifications,” marks the beginning of the most significant event in American theatre history: the establishment of the professional theatre on this continent. The achievements of the Company of Comedians during its sixteen-year residence in North America are virtually without parallel in the history of the theatre, and have not received sufficient recognition by historians and scholars.


1930 ◽  
Vol 62 (4) ◽  
pp. 84-87 ◽  
Author(s):  
M. C. van Duzee

Male: Length 2.6-3 mm. Head, thorax, abdomen, legs and feet thickly white pruinose, but the ground color showing through; face moderately wide, wholly pollinose, this pollen yellow in the middle, reaching the orbits at the suture, sides of upper part narrowly, below the suture widely white pollinose, sonsetimes the yellow pollen covers most of upper part and extends onto the inner part of the palpi; palpi with snow white pollen, each nearly as large as upper part of face; antennae wholly yellow, small, arista whitish; orbital cilia white, rather long on the sides; occiput, front, thorax and abdomen reddish coppery, posterior margins of abdominal segments sometimes green ; bristles of thorax small, black; hairs of ahdomen very short, white; pleura and coxae black with ground color nearly concealed with white pollen, tips of coxae yellow; hypopygium small, with a long, straight, black appendage extending forward under the abdomen and small yellowish appendages inside of this long one; femora, tibiae and tarsi pale yellow, last two joints of all tarsi blackish; the minute hairs on all femora and tibiae white, the small bristles on tibiae black; fore tibiae with a row of long white hairs on upper surface, which are as long as diameter of tibiae and extend to fourth tarsal joint, becoming shorter towards the end; apical joint of middle tarsi very slightly widened; pulvilli not enlarged ; joints of fore tarsi as 20-8-6-5-7 ; of middle ones as 32-14-9-6-6; joints of posterior pair as 25-19-11-6-7.


Author(s):  
John Corrigan ◽  
Lynn S. Neal

Settler colonialism was imbued with intolerance towards Indigenous peoples. In colonial North America brutal military force was applied to the subjection and conversion of Native Americans to Christianity. In the United States, that offense continued, joined with condemnations of Indian religious practice as savagery, or as no religion at all. The violence was legitimated by appeals to Christian scripture in which genocide was commanded by God. Forced conversion to Christianity and the outlawing of Native religious practices were central aspects of white intolerance.


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