Alice Dunbar-Nelson

Alice Dunbar-Nelson (b. 1875–d. 1935) was born in New Orleans and raised there by her mother, Patricia Moore, a freedwoman of African American and Native American descent. She attended Southern University in Baton Rouge, earned a teaching degree at Straight (now Dillard) University, and taught in New Orleans’s black schools from 1892 to 1896. During those same years Dunbar-Nelson (then Alice Ruth Moore) became active in the black women’s club movement, both locally and nationally, and began publishing in black periodicals. At twenty she published her first book, Violets and Other Tales (1895), a collection of stories, sketches, poems, and essays that brought her local celebrity. Leaving the city in 1896, Dunbar-Nelson continued to dedicate herself to teaching, activism, and writing—three areas of passionate commitment that shaped the rest of her life. She taught in Boston, then in Brooklyn where she also helped the writer and reformer Victoria Earle Matthews found the White Rose Mission, a settlement house for black women, while finishing her short story collection The Goodness of St. Rocque (1899). In 1898 she married the poet Paul Laurence Dunbar, then at the height of his success. Their union advanced Alice’s literary career: she published Goodness with his press, Dodd, Mead and Company, and enjoyed positive reviews. But his fame also overshadowed her accomplishments; after her death she was remembered primarily as his wife until scholars R. Ora Williams and Akasha Hull recovered her from obscurity. Paul and Alice separated in 1902, partly because of his abuse. Nevertheless, she kept his name and, following his 1906 death, promoted his legacy with projects like her anthology, The Dunbar Speaker and Entertainer (1920). For the next thirty years Dunbar-Nelson lived in Wilmington, Delaware, teaching for eighteen of them at Howard High School. During this period she was briefly married to another teacher, Arthur Callis, and romantically involved with Edwina Kruse, an educator about whom she wrote an unpublished novel titled The Lofty Oak. She worked as a paid and unpaid organizer, writer, and speaker for myriad causes, including suffrage, the war effort, the peace movement, the National Association for the Advancement of Colored People (NAACP), anti-lynching legislation, education reform, and electoral politics. Although she never published another book of her own work, Dunbar-Nelson was a recognized Harlem Renaissance writer whose poems, stories, plays, essays, and reviews appeared in Crisis, Opportunity, The Messenger, and The Book of American Negro Poetry, and she wrote nationally syndicated newspaper columns. In 1932 Dunbar-Nelson moved with third husband Robert Nelson to Philadelphia, where she died of heart disease in 1935.

Imbizo ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 92-98
Author(s):  
Faith Mkwesha

This interview was conducted on 16 May 2009 at Le Quartier Francais in Franschhoek, Cape Town, South Africa. Petina Gappah is the third generation of Zimbabwean writers writing from the diaspora. She was born in 1971 in Zambia, and grew up in Zimbabwe during the transitional moment from colonial Rhodesia to independence. She has law degrees from the University of Zimbabwe, the University of Cambridge, and the University of Graz. She writes in English and also draws on Shona, her first language. She has published a short story collection An Elegy for Easterly (2009), first novel The Book of Memory (2015), and another collection of short stories, Rotten Row (2016).  Gappah’s collection of short stories An Elegy for Easterly (2009) was awarded The Guardian First Book Award in 2009, and was shortlisted for the Frank O’Connor International Short Story Award, the richest prize for the short story form. Gappah was working on her novel The Book of Memory at the time of this interview.


2021 ◽  
Vol 3 (1) ◽  
Author(s):  
Thais Council ◽  
Shaeroya Earls ◽  
Shakale George ◽  
Rebecca Graham

In Southwest Atlanta, urban education reform and gentrification have intersected to create the perfect collision of housing and educational displacement of Black students, Black families, and Black teachers. While Black communities are dealing with the impacts of gentrification, Black schools are simultaneously witnessing shifts that uproot students and their teachers. As a teacher participatory action research (PAR) collective, we share our personal experiences of housing displacement and how it has impacted our students, our communities, and our ability to maintain our positions as community-centered teachers. In this article, we acclimate readers to Atlanta, Georgia, and the Southwest Atlanta region in which we serve. We also illustrate how we have confronted the displacement of our students and ourselves. Finally, we highlight the significance of community-centered teachers operating within a Critical Studyin’ for Human Freedom praxis in the struggle against systemic inequities that persistently plague our students and communities.


2021 ◽  
Vol 16 (2) ◽  
pp. 200-210
Author(s):  
Małgorzata Sokołowicz

The present paper describes some orientalist stereotypes concerning women and manifesting themselves in Le Harem entr’ouvert (1919), a short story collection by Aline Réveillaud de Lens (1881–1925), a French painter and writer, whose works are devoted mainly to North Africa. The paper focuses on three, most common, stereotypical representations of the Oriental woman according to which she is, firstly, a beautiful odalisque serving the man; secondly, extremely sensual and thus unfaithful and, finally, jealous and, sometimes, very cruel. The author attempts to explain the origins of those representations and to answer the question why A.-R. de Lens used them in her writings


2020 ◽  
Vol 1 (2) ◽  
pp. 82
Author(s):  
Shofi Mahmudah Budi Utami

This study aims at revealing how the discursive practices and the discourse on alcoholism in the Native Americans is produced and contested in a short story entitled The Reckoning by Joy Harjo. The problem in this study is approached by Foucauldian concept of discourse production procedure. The method applied here is the Foucauldian discourse analysis by examining the problem through the process of formation including external and internal exclusion. Central to the analysis is that alcoholism is produced as taboo through the mother character which limits the general understanding about alcoholism; hence this discourse is possible to produce by the subject whose credentials can validate the truth. This discourse is also affirmed by the contextual prohibition which authoritatively can state the truth about alcoholism. This is further contested in the current society of how being an alcoholic would be considered as a non-native American way of life. The result indicates that alcoholism among Native American society becomes the discourse within which constraints produce considerable barriers to expose or address to this topic


2020 ◽  
Vol 6 (2) ◽  
pp. 321-331
Author(s):  
Tatiana Ternopol

This study investigates the intertextual use of Greek mythology in Agatha Christie’s short stories Philomel Cottage, The Face of Helen, and The Oracle at Delphi, a short story collection The Labours of Hercules, and a novel, Nemesis. The results of this research based on the hermeneutical and comparative methods reveal that A. Christie’s intertextual formula developed over time. In her early works, allusions were based on characters' appearances and functions as well as on the use of motifs and themes from Greek myths. Later on, she turned to using allusory character names; this would mislead her readers who thought they already knew the formula of her stories. Although not a postmodern writer, A. Christie enjoyed playing games of allusion with her readers. She wanted them not only to solve a case but also to discover and interpret the intertextual references.


Rachel Joyce’s short story collection A Snow Garden and Other Stories (2015) is composed of seven stories which occur during a fortnight of the holiday, Christmas season. The collection uses narrative techniques which make it a unique set of stories. The stories have an urban setting and examine the intricacies of human relationships. The sense of interconnection highlighted by Joyce in the stories elevates it to a short story cycle. A short story cycle consists of individual stories which can stand on their own as complete narratives while also maintaining fictional links running through all the stories. The paper is an attempt to establish A Snow Garden and Other Stories as a short story cycle. It also argues that by narrating the interconnected nature of human lives Joyce’s work is exploring life as a complex system. As a scientific philosophy complexity theory explores the behavior of complex systems including human societies. Complex systems are self-organizing, dynamic, evolving networks that operate without any centralized control, similar to human societies. This paper will apply the principles of complex systems to reveal patterns of human behavior represented in Joyce’s work.


2020 ◽  
Vol 1 (1) ◽  
pp. 1-16
Author(s):  
Arin Nafiana ◽  
Johan Mahyudi ◽  
Muhammad Khairussibyan

Abstrak: Penelitian ini bertujuan untuk (1) mendeskripsikan bentuk interaksi sosial dalam ketujuh cerpen pada kumpulan cerpen Jendela Cinta karya Fahri Asiza dkk. dan (2) mendeskripsikan pemanfaatan cerpen dalam kumpulan cerpen Jendela Cinta sebagai pembelajaran sastra di SMA. Metode yang digunakan adalah metode deskriptif kualitatif. Teknik pengumpulan data yaitu dokumentasi. Selanjutnya data dianalisis dengan teknik deskriptif analitis yang meliputi pengidentifikasian, pengklasifikasian, dan penyimpulan pada data-data yang terkumpul dari kumpulan cerpen Jendela Cinta karya Fahri Asiza dkk. dengan pendekatan sosiologi sastra, yakni teori interaksi sosial Georg Simmel. Bentuk interaksi sosial dalam teori ini berupa superordinasi dan subordinasi, pertukaran, konflik, prostitusi, dan sosiabilitas. Hasil penelitian ini menunjukkan bahwa ditemukan 37 data dengan rincian data 8 bukti data superordinasi dan subordinasi, 6 bukti data pertukaran, 11 bukti data konflik, 3 bukti data prostitusi, dan 9bukti data sosiabilitas. Pada bentuk interaksi superordinasi dan subordinasi satu di antaranya tergambar dalam hubungan antara tokoh majikan dan tokoh pembantu pada cerpen berjudul “Dia!”, bentuk pertukaran salah satunya tampak melalui tokoh Ratna dan ketiga adiknya pada cerpen “Malam Biru” saat bertukar informasi, bentuk konflik ditemukan satu di antaranya dalam perselisihan antara GAM dan TNI di Aceh yang diceritakan dalam cerpen “Terapung” dan “Bidadari Kecilku”, bentuk prostitusi ditemukan dalam cerpen “Bulan Mengapung” melalui tokoh Parjo dan teman-temannya, dan bentuk sosiabilitas satu di antaranya tergambar melalui keramahan tokoh Aminah dalam cerpen “Jendela Cinta”. Abstract: This research aims to (1) describe the forms of social interactions in the seven short stories called Jendela Cinta by Fahri Asiza et al. and (2) describe the use of short stories in the collection of Jendela Cinta short story as literary learning in senior high school. The method use is descriptive qualitative method. The data collection technique is documentation. Furthermore, the data were analyzed using descriptive analitytical techniques which include identifying, classifying, and inferring data collected from the short story collection of Jendela Cinta by Fahri Asiza et al. with a sociological approach to literature, based on Georg Simmel’s theory of social interaction. The form of social interaction in this theory is in the form of superordination and subordination, exchange, conflict, prostitution, and sociability. The result of this research indicate that found 37 data with 8 data details of superordination and subordination data, 6 evidence of exchange data, 11 evidence of conflict data, 3 evidence of prostitution data, and 9 evidence of sociability data. In the form interaction of superordination and subordination, one of them is illustrated in the relationship between the employer and the maid in the short story “Dia!”, one form of exchange was seen through the character Ratna and her three younger siblings in the short story “Malam Biru” when exchanging information, one form of conflict was seen in a dispute between GAM and TNI in Aceh which was told in the short stories “Terapung” and “Bidadari Kecilku”, a form of prostitution found in the short story “Bulan Mengapung” through Parjo figures and friends, and one form of sociability was seen through Aminah figures in the short story “Jendela Cinta”.


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