Welsh Writing Before 1500

Welsh writing before 1500 consists of a rich tradition of writing in Latin and the vernacular, in a range of genres including literary prose, poetry, chronicles, law, medicine, grammar, wisdom literature, genealogy, and religious writing. The earliest extant Welsh-language writing is epigraphy (on, for example, the Tywyn Stone) and Old Welsh glosses and marginal texts in 9th-century Latin manuscripts. Use of Latin in early medieval Wales, continuous from the Roman period, is attested in works of history, poetry, and record keeping. Early medieval writing is poorly served by the manuscript record, with only twenty pre-12th-century manuscripts extant, and only eleven before c. 1100. The early books that do survive display technical skills of manuscript production and handwriting on par with elsewhere in Europe, and studies of surviving Latin texts, Old Welsh glosses, and later copies of Old Welsh texts reveal a rich, varied written practice grounded in careful study of Latin classics. Wales is also the birthplace of three significant 12th-century Latin authors, Geoffrey of Monmouth, Gerald of Wales, and Walter Map. The use of Latin for recording Welsh law is also very well attested. A group of vernacular codices survive from the 13th century onward, preserving a proliferation of prose literature, poetry, dozens of texts translated or adapted from Latin and French, and a cache of technical prose writing—law, medicine, and grammar—characterized by a vast technical vocabulary and mnemonic devices indicative of oral transmission. Orality is an important dimension of Welsh writing, with several genres displaying interplay between oral and written transmission. The oral medium of knowledge transmission, often referred to as cyfarwyddyd (oral lore), is attested in the prose style that frequently uses mnemonic devices and oral formulae. This oral literature was composed and transmitted by a professional class, and then written down and rewritten in successive phases. Another major area of Welsh writing is bardic poetry, which represents a longstanding tradition of professional poets composing mostly panegyric, eulogy, and elegy for royal patrons from the early medieval period until the Edwardian conquest of Wales in 1282, at which point patronage shifted to a new gentry class. Alongside this native practice, Welsh writing was also influenced by imported Latin and French texts, including romance, geography, history, apocrypha, and devotional literature. Historically, scholarship has prioritized vernacular compositions over Latin, and original texts over translations, but this has shifted in recent decades.

2020 ◽  
Vol 6 (1) ◽  
pp. 55
Author(s):  
Yousef Bennaji

Arab writers contributed significantly in the development of Indian historiography during the early medieval period. Among these Arab historiographers were historians, travellers, visitors, administrators, businessmen and warriors who came to India between 9th and 12th centuries. These individuals provided important information about the socio-political and religious life of Indians. This record has paramount importance for understanding India, especially from Arab perspectives. Al-Masudi (d. 345/956) is a central Arab historiographer of India who personally visited India. His historiography is based on his personal observation and first-hand reports of his visit to Multan and all that he witnessed. This paper aims to provide a critical appraisal of al-Masudi’s perception of Northern India. A careful study of Muruj al-Dhahab has been conducted to determine al-Masudi’s understanding of Northern India, with particular reference to Multan.


1855 ◽  
Vol 1 ◽  
pp. 234-237
Author(s):  
George Buist

This article describes a stone sarcophagus discovered beneath St. Andrew's Cathedral in 1833. The author notes that although illustrations of the sarcophagus were made when it was unearthed, little care was taken to properly excavate or preserve it after that. He argues that the monument was probably displayed prominently, based on its elaborate carved design, so it must have been interred before the 12th century construction of the Cathedral. He therefore argues that this and other similarly designed object should be dated to the early medieval period, although he does acknowledge that he has access to very little knowledge of this time period. 


Author(s):  
Maria E. Loshkareva ◽  

Excommunication as a punishment for violating church rules on marriage and family relations was repeatedly imposed on members of Welsh dynasties during the 12th century. The aim of the research is to define the true reasons of such strict measures by means of analyzing historical sources: Welsh and English chronicles, including the Chronicle of the Princes, Annales Monastici, the corpus of Welsh native law texts known as the Law of Hywel Dda, the Historical Works of Gerald of Wales, some legal acts and official correspondence concerning Wales, including Thomas Becket’s letters. The Welsh native law was considered as a “barbarian” one by the Church. Undoubtedly, Welsh native customs contradicted canon law to some extent, allowing marriages between relatives, permitting divorces without reference to ecclesiastical procedures, and tolerating extramarital relationship. Incest marriages between members of major Welsh dynasties were a widespread phenomenon in Wales till the 13th century. Such marriages seemed to be an inevitable part of creating native political alliances in the face of danger from the Norman invaders. Welsh dynasties were often closely interrelated through marriages, but far not always this fact drew attention of the church. Owain Gwynedd and the Lord Rhys, who are believed to be the most powerful Welsh leaders of the 12th century, were both married to their first cousins. Owain Gwynedd was excommunicated for refusal to have his marriage annulled on the grounds of consanguinity. Meanwhile, the same circumstances of the Lord Rhys’ marriage went unnoticed. It must be taken into account that Owain Gwynedd’s canonically unacceptable marriage became a subject of the Pope’s attention only when the question of the Bishop of Bangor’s election and subsequent conflict with the Archbishop of Canterbury, Thomas Becket, erupted. The Lord Rhys suffered the penalty of anathema just before his death not because of his scandalous marriage or immoral relationship but on account of disrespectful treatment of the Bishop of St. David’s, Peter de Leia. Obviously, conflicts between the Welsh rulers and the Anglo-Norman senior clergy as an essential part of Anglo-Welsh confrontation were the underlying reasons for such measures as excommunication. It is noteworthy that both of the aforementioned great Welsh princes were buried with due honor in the consecrated land despite the fact of excommunication, which demonstrated that the Welsh native clergy were loyal to their Welsh patrons rather than to the supreme ecclesiastical authorities.


1954 ◽  
Vol 23 (3) ◽  
pp. 195-206
Author(s):  
George H. Tavard

Students of medieval theology are acquainted with the fact that neither the formative years of the medieval synthesis—say, from the 8th through the 12th century—nor the climax of the Middle Ages— 13th century—conceived of Holy Scripture as being only a set of inspired books, the ‘Canon,’ containing the Revelation committed by Christ to His Church. Rather, the Sacred Scripture—or, as it was also called, the Sacred Page or the Sacred Doctrine—was to the medieval mind wide enough to encompass somehow the works of the Fathers and those of subsequent Doctors. Distinct though these were from the canonical scriptures, they nonetheless were viewed in the same perspective: Holy Writ and the commentaries thereupon formed one uncleft whole which was kept together by the continuity of the Church's life. The apostolic writings were in a way continued by the Fathers' homilies and treatises, and these in turn were prolonged in the early medieval tractates.


Mediaevistik ◽  
2018 ◽  
Vol 31 (1) ◽  
pp. 115-132
Author(s):  
Michalina Duda ◽  
Sławomir Jóźwiak ◽  
Marcin Wiewióra

Abstract Thanks to the wide use of the fruits of interdisciplinary research (history, archaeology, and art history) and a thorough analysis of written and architectural sources, it can be clearly demonstrated that, from at least as early as the end of the 12th century, architects, builders, stonemasons and probably also sculptors from what is now northern and eastern France were operating in the Kingdom of Hungary (though it is not known to what extent). It is impossible not to see a correlation between their activity and the very early appearance of the Gothic style in the territory of what was then Hungary. The architect–builder–designer–sketcher Villard de Honnecourt of Picardy, northern France, and his stay on the shores of the Danube are of particular interest. He was there most probably in the 1220s, but it is unfortunately difficult to say for certain which of the edifices he worked on considering those that were erected at the time in the Kingdom of Hungary.


Author(s):  
Giovanna Bianchi

In 1994, an article appeared in the Italian journal Archeologia Medievale, written by Chris Wickham and Riccardo Francovich, entitled ‘Uno scavo archeologico ed il problema dello sviluppo della signoria territoriale: Rocca San Silvestro e i rapporti di produzione minerari’. It marked a breakthrough in the study of the exploitation of mineral resources (especially silver) in relation to forms of power, and the associated economic structure, and control of production between the twelfth and thirteenth centuries. On the basis of the data available to archeological research at the time, the article ended with a series of open questions, especially relating to the early medieval period. The new campaign of field research, focused on the mining landscape of the Colline Metallifere in southern Tuscany, has made it possible to gather more information. While the data that has now been gathered are not yet sufficient to give definite and complete answers to those questions, they nevertheless allow us to now formulate some hypotheses which may serve as the foundations for broader considerations as regards the relationship between the exploitation of a fundamental resource for the economy of the time, and the main players and agents in that system of exploitation, within a landscape that was undergoing transformation in the period between the early medieval period and the middle centuries of the Middle Ages.


2021 ◽  
Vol 1 (1) ◽  
pp. 181-187
Author(s):  
Massimo Iovane

Abstract This review essay analyses a very interesting collection of essays providing a fresh examination of international law schools operating in Italy from the early medieval period to current times. The Essay will show that the book adopts a completely new presentation of this subject, offering thus an unbiased assessment of the doctrinal debate developed in between the two World Wars.


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