Houghton, (Arthur Leslie Noel) Douglas, Baron Houghton of Sowerby (1898–1996), trade unionist and politician

Author(s):  
Richard Temple
Keyword(s):  
2018 ◽  
Vol 13 (3) ◽  
pp. 364-381
Author(s):  
Margot Gayle Backus ◽  
Spurgeon Thompson

As virtually all Europe's major socialist parties re-aligned with their own national governments with the outbreak of World War I, Irish socialist and trade unionist James Connolly found himself internationally isolated by his vociferous opposition to the war. Within Ireland, however, Connolly's energetic and relentless calls to interrupt the imperial transportation and communications networks on which the ‘carnival of murder’ in Europe relied had the converse effect, drawing him into alignment with certain strains of Irish nationalism. Connolly and other socialist republican stalwarts like Helena Molony and Michael Mallin made common cause with advanced Irish nationalism, the one other constituency unamenable to fighting for England under any circumstances. This centripetal gathering together of two minority constituencies – both intrinsically opposed, if not to the war itself, certainly to Irish Party leader John Redmond's offering up of the Irish Volunteers as British cannon fodder – accounts for the “remarkably diverse” social and ideological character of the small executive body responsible for the planning of the Easter Rising: the Irish Republican Brotherhood's military council. In effect, the ideological composition of the body that planned the Easter Rising was shaped by the war's systematic diversion of all individuals and ideologies that could be co-opted by British imperialism through any possible argument or material inducement. Although the majority of those who participated in the Rising did not share Connolly's anti-war, pro-socialist agenda, the Easter 1916 Uprising can nonetheless be understood as, among other things, a near letter-perfect instantiation of Connolly's most steadfast principle: that it was the responsibility of every European socialist to throw onto the gears of the imperialist war machine every wrench on which they could lay their hands.


2019 ◽  
Vol 53 (2) ◽  
pp. 402-428
Author(s):  
Su Lin Lewis

Abstract In 1952, A. Philip Randolph, the head of America’s largest black union and a prominent civil rights campaigner, traveled to Japan and Burma funded by the American Committee for Cultural Freedom. In Asia, he encountered socialists and trade unionists struggling to negotiate the fractious divides between communism and capitalism within postwar states. In Burma, in particular, Western powers, the Soviet bloc, and powerful Asian neighbors used propaganda, aid missions, and subsidized travel to offer competing visions of development while accusing each other of new forms of imperialism and foreign interference. In such an environment, a battle for hearts and minds within Asian labor movements constituted the front lines of the early years of the Cold War. Randolph’s journey shows us how Asian socialists and trade unionists responded to powerful foreign interests by articulating an early sense of non-alignment, forged in part through emerging Asian socialist networks, well before this was an official strategy. The Asian actors with whom Randolph interacted in Japan and Burma mirrored his own struggles as a socialist, a trade unionist, and a “railway man” while furthering his campaign for civil rights at home. This article uses Randolph’s journey to examine parallels and divergences between African-American and Asian socialists and trade unionists during the early Cold War, an age characterized by deepening splits in the politics of the Left.


2001 ◽  
Vol 7 (1) ◽  
pp. 5-9
Author(s):  
David Robie

One of the many ironies of Fiji's May 2000 general election was the demise of one of the "godfathers" of the indigenous Taukei movement, Apisai Tora. The man who was once a firebrand trade unionist and who jointly led the 1959 oil workers' strike, later became an indigenous nationalist and helped unleash the forces that overthrew the first Labour Party coalition government in two military coups in 1987. 


2018 ◽  
Vol 45 ◽  
pp. 373-395
Author(s):  
Jonathon L. Earle

Abstract:This article uses recently unearthed private papers and ethnographic fieldwork to explore the intersection of political practice and environmental ideation in colonial Buganda. In the early to mid-1900s, colonial administrators sought to draw Ganda interlocutors into abstract conversations about a natural world that was devoid of political power. Through Witchcraft Ordinances, imperial administrators sought to distance spirits, rocks, trees, snakes, and other life forms from the concrete world of social movement and dissent. But in late colonial Uganda, the trade unionist Erieza Bwete and the influential spirit prophet Kibuuka Kigaanira navigated environmental spaces that were imbued with political significance. Uganda’s economic and national histories, informed by methodologies that privileged philosophical materialism, overlooked how interactions with multispecies animated anticolonial politics and larger debates about authority. To challenge these earlier assumptions, this article shows how colonial literati and a late colonial prophet interacted with a natural world that was deeply political to conceptualize independence and challenge colonial power.


2019 ◽  
pp. 37-57
Author(s):  
Hoda El Shakry

Chapter 1 examines Tunisian intellectual Maḥmūd al-Masʿadī’s 1945 mythical novella Mawlid al-Nisyān [the Genesis of Forgetfulness] about a physician on a spiritual quest for a drug to defeat time. Maḥmūd al-Masʿadī (1911–2004) was a prolific writer, educator, editor, trade unionist, and government official. The novella integrates Sufi philosophy, existentialism, and humanism in its exploration of the relationship between the human and divine. The chapter frames these concerns within the novella’s Qurʾanic intertextuality and al-Masʿadī’s broader philosophical writings on Islam and literature. Across his critical and literary oeuvre, al-Masʿadī explores literature as a creative praxis that speaks to broader existential and humanist concerns. Crowned the founder of “Muslim Existentialism,” he theorizes Islam as a philosophy of existence intimately connected to the artistic process. The chapter reads his novella Mawlid al-Nisyān as a Sufi spiritual journey that explores creation as an ethical imperative of human existence.


Author(s):  
Helana Scheepers ◽  
Lars Mathiassen

South Africa is undergoing a number of changes, which has an effect on every aspect of society from the workplace to everyday life. South Africans need to reflect on this situation and determine how to proceed. The purpose of this article is to consider the development and implementation of information technology, one particular problem area, in this broader context. The article draws an analogy between the trade unionist systems development tradition in Scandinavia and the possible application it might have in South Africa. The article describes the situation in South Africa, presents the trade unionist approach to systems development, and describes the underlying principles that have been identified by Scandinavian researchers. It then evaluates these principles from a South African perspective and discusses the possible uses they might have in the South African situation.


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