What Is Political about Asylum?

2021 ◽  
pp. 71-93
Author(s):  
Luara Ferracioli

This chapter defends a new account of who counts as a refugee. It argues that a refugee is not only someone who cannot lead a minimally decent life in her state of citizenship but also someone who lacks the prospect of leading a minimally decent life because her state of citizenship denies her the means for protecting and promoting her interests and makes the kind of political engagement required for bringing about change unduly costly. This new definition is in line with the spirit of the original Refugee Convention. On the one hand, it explains why citizens in liberal democratic states do not count as refugees despite being currently unable to promote and protect all the interests required for a minimally decent life. On the other hand, it explains why citizens of failed persecutory states should count as refugees even before their government has directly targeted them.

2021 ◽  
pp. 251-290
Author(s):  
Rotem Giladi

Chapter 7 traces the sensibilities that brought Jacob Robinson and Shabtai Rosenne to clash over the Refugee Convention’s ratification. Here they diverged in how they read the Convention’s Jewish aspect and the Diaspora’s place in Jewish life at the age of Jewish sovereignty. The Refugee Convention confirmed and challenged cardinal Zionist principles. On the one hand, it affirmed Israel’s character as the Jewish people’s state of asylum and validated the Zionist principle of ‘Return’ and Israel’s ‘in-gathering of exiles’ policy. On the other hand, the Convention was rendered superfluous by Zionism’s ‘radical solution’ and ‘better remedy’ of ‘Return’ to the Jewish state. Moreover, the Convention subverted the Jewish state’s very raison d’être: a permanent political remedy to Jewish statelessness itself. Robinson’s reading of the Convention as according Israel ‘legal title’ to intervene on behalf of Jewish refugees, therefore, marked an ideological deviation accentuated by Rosenne’s reticence to see it ratified.


2019 ◽  
pp. 38-58
Author(s):  
Frederic Wehrey ◽  
Anouar Boukhars

This chapter takes Morocco as a case study to investigate the bifurcating paths that the most dominant strands of Salafism have taken in the kingdom. Special attention is paid to how the Arab uprisings of 2011 expedited the mutations, paradoxes, and adaptations of quietist Salafism. On the one hand, Morocco’s “Arab” Spring nudged Salafis toward political engagement as a means to protect their interests. On the other hand, the subsequent derailment of the Arab uprisings exposed major fault lines within the Salafi community. The chapter illustrates this great rift by tracing the course taken by two of the most prominent figures of this current and the critical stages that have influenced their ideological postures, relations with the ruling regime, and adaptability to local and regional changes.


PMLA ◽  
2015 ◽  
Vol 130 (2) ◽  
pp. 384-392 ◽  
Author(s):  
Hayrettidn Yücesoy

This essay aims to contribute to current studies of language and empire by considering arabic and persian in the ninth and tenth centuries. Following the lead of Edward Said on colonial empires and translation, I focus on the political aspects of language and translation in “premodern” trans-Asian societies, which have not received the nuanced attention they deserve. Accentuating the act of adopting and supporting a language as political, I argue that the wax and wane of imperial languages were predicated on two usually simultaneous dynamics: intra-imperial interests and, to use Laura Doyle's term, inter-imperial competition. Imperial patronage aimed, on the one hand, to consolidate power, exercise control, stabilize administration, and order lived reality for imperial subjects and, on the other hand, to create a discourse to fashion and project an image of rule capable of competing with rival claims in Afro-Eurasia. On both fronts, the promotion of one vernacular as “high language” entailed resisting another one in an already filled political, sociocultural, and linguistic space. The new language thus proceeded in an intrusive and even disruptive way since it involved a construction of new meanings to conform to alternative sociopolitical and cultural norms and priorities and to tame the multiplicity of language. Yet, such a political engagement or competition with existing language(s) and discourse(s) also led to new forms of hybridity of language and discourse, as was the case for Persian when the Samanids (819-999) adopted the script of the Arabic language and much of its vocabulary and idioms to express their thoughts.


2011 ◽  
Vol 1 (1) ◽  
pp. 2-15 ◽  
Author(s):  
Schirin Amir-Moazami

This article discusses one deliberative approach to dialogue as conceptualized by the philosopher Jürgen Habermas and brings this into a conversation with the current dialogue practice of the Deutsche Islam Konferenz (DIK) in Germany. This ongoing dialogue forum was initiated by the Ministry of the Interior in the autumn of 2006 in order to enact a structured conversation with Muslims and as a means of recognising them as ‘German Muslims’. My main argument is twofold. Focusing on Habermas’s ideal of dialogue as a consensus oriented rational discourse of equal citizens in non-hegemonic structures, I will argue, on the one hand, that much of the promise of the DIK to enact a dialogue with Muslims at eyelevel and to recognise them as equal citizens on the basis of the liberal-democratic order has not been fulfilled. With its top-down approach to Muslims as mere re-actors the DIK has so far turned out to be much more a governmental technique which aims at reshaping Muslims according to liberal/secular norms. On the other hand, I claim that although the DIK obviously runs counter to Habermas’s principles in many ways, it also shares and simultaneously lays bare the difficulties entailed in his consensus orientation, and, more importantly, in the secular bias of his approach.Schirin Amir-Moazai is Assistant Professor for Islam in Europe in the Department of Islamic Studies at Free University Berlin. Website: http://www.geschkult.fu-berlin.de/e/islamwiss/mitarbeiterinnen/professorinnen/Amir-Moazami/index.html.


Author(s):  
Stefan Krause ◽  
Markus Appel

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.


2005 ◽  
Vol 44 (03) ◽  
pp. 107-117
Author(s):  
R. G. Meyer ◽  
W. Herr ◽  
A. Helisch ◽  
P. Bartenstein ◽  
I. Buchmann

SummaryThe prognosis of patients with acute myeloid leukaemia (AML) has improved considerably by introduction of aggressive consolidation chemotherapy and haematopoietic stem cell transplantation (SCT). Nevertheless, only 20-30% of patients with AML achieve long-term diseasefree survival after SCT. The most common cause of treatment failure is relapse. Additionally, mortality rates are significantly increased by therapy-related causes such as toxicity of chemotherapy and complications of SCT. Including radioimmunotherapies in the treatment of AML and myelodyplastic syndrome (MDS) allows for the achievement of a pronounced antileukaemic effect for the reduction of relapse rates on the one hand. On the other hand, no increase of acute toxicity and later complications should be induced. These effects are important for the primary reduction of tumour cells as well as for the myeloablative conditioning before SCT.This paper provides a systematic and critical review of the currently used radionuclides and immunoconjugates for the treatment of AML and MDS and summarizes the literature on primary tumour cell reductive radioimmunotherapies on the one hand and conditioning radioimmunotherapies before SCT on the other hand.


2003 ◽  
pp. 15-26
Author(s):  
P. Wynarczyk
Keyword(s):  
The Core ◽  

Two aspects of Schumpeter' legacy are analyzed in the article. On the one hand, he can be viewed as the custodian of the neoclassical harvest supplementing to its stock of inherited knowledge. On the other hand, the innovative character of his works is emphasized that allows to consider him a proponent of hetherodoxy. It is stressed that Schumpeter's revolutionary challenge can lead to radical changes in modern economics.


2018 ◽  
Vol 4 (1) ◽  
pp. 67-84
Author(s):  
Wahyudin Noor

Abstract Pesantren are often associated with backwardness and traditionalism in everything: facilities, technology, learning methods, and even the curriculum. For now, it seems like the traditional term for pesantren is no longer relevant enough. The pace of movement in the era of renewal marked by the rapid development of technology has demanded pesantren to make adjustments. However, on the one hand, when viewed from the direction of change, the reform efforts pursued by pesantren are not to erase the old tradition, but merely to add something new so that the old tradition and conditions can be maintained while accepting the presence of a new one. On the other hand, the reform efforts undertaken by pesantren have implications for the fact that the typical values of the pesantren are fading away. Abstrak  Pesantren seringkali diasosiasikan dengan keterbelakangan dan tradisional dalam segala hal: fasilitas, teknologi, metode pembelajaran, dan bahkan kurikulumnya. Untuk saat ini, sepertinya istilah tradisional untuk pesantren, sudah tidak lagi cukup relevan. Laju gerak pembaharuan zaman yang ditandai dengan pesatnya perkembangan teknologi telah menuntut pesantren untuk melakukan penyesuaian diri. Kendatipun demikian, di satu sisi, jika dilihat dari arah perubahan, upaya pembaharuan yang ditempuh pesantren tidaklah untuk menghapus tradisi yang lama, tetapi sekadar menambah dengan sesuatu yang baru sehingga tradisi maupun kondisi yang lama bisa dipertahankan sambil menerima kehadiran yang baru. Di sisi yang lain, upaya pembaharuan yang dilakukan pesantren ternyata berimplikasi pada kenyataan akan semakin pudarnya nilai-nilai khas yang dimiliki oleh pesantren.


2018 ◽  
Vol 1 (1) ◽  
pp. 37-52
Author(s):  
Karimatul Khasanah
Keyword(s):  

BASYARNAS’s verdict in resolving dispute can be negotiated or cancelled by submitting nullification to the Religious Court if the parties or one of them felt dissatisfied with the BASYARNAS verdicts. This case is important to be reviewed academically because of its paradox and ambiguity. On the one hand the decision is final and binding, but on the other hand it could be cancelled through the Religious Court. If the BASYARNAS verdicts really want to be final and binding, the nullification of the verdicts should be abolished. It can be replaced by an amendment of the verdict submitted to BASYARNAS and handed back to the arbitrator (arbitrator panel) who handles the dispute. Apart being fast and confidential, the arbitrator (judge) is more aware of the case, the reasons, evidences and witnesses of the dispute.


2020 ◽  
Vol 65 (4) ◽  
pp. 401-422
Author(s):  
Estelle Variot
Keyword(s):  
The One ◽  

"Etymological, Lexical and Semantic Correspondences in the Process of Feminization of Professional Names, Trades and Activities in French and Romanian Societies. The feminization of thought represented by language and of its varieties in the Roman World has allowed to highlight some convergences that come from a common linguistic heritage, often from Greek and Latin and some hesitation about adapting society to its realities. The feminization of some words which comes from an ancient process illustrates on the one hand the potential of the language and on the other hand some constraints sometimes linked to the society itself, which creates transitional periods, between matching grammatical correction and the evolution of linguistic uses over time. The possibilities of lexical enrichment (internal creation or loan) show the means available in French and Romanian and some convergences in the area of derivation, of lexical units and their etymologies. The grammatical perspective and word constructing methods make it possible to give keys for the feminization of names of trades or professions. Likewise, recording entries in the lexicon, their evolution, their assimilation or sometimes their forgetfulness, for the benefit of new constructions highlight the existence of objective and subjective criteria which teach us a lot about society as a whole. Keywords: feminization of professions, internal and external enrichment, suffixal match, use of words, grammar, lexicon, French and Romanian."


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