Searching for the Gods’ Minds the Hard Way

Author(s):  
Robert N. McCauley ◽  
George Graham

The only exceptions that prove principles are those whose exceptional status those principles explain. People with autistic spectrum disorder (ASD) tend to be more attentive to details, more likely to apprehend events mechanistically, and more inclined to systemize about both than does the general population. Considerable evidence suggests that they are also far less likely to possess ready intuitions about the workings of people’s minds and that even high-functioning people with ASD are mindblind. If the by-product theory of religious representations is correct, then people with ASD will lack intuitive insight about religious representations of gods as minded agents and find creative inferences with them challenging. Theorists differ about how extensive such limitations will be, especially in light of the ability of some people with ASD to laboriously piece together a partial, ersatz theory of mind over time. Overall the available empirical research mostly corroborates these proposals about these limitations.

2007 ◽  
Vol 28 (1) ◽  
pp. 94-104 ◽  
Author(s):  
Krister Järbrink ◽  
Paul McCrone ◽  
Eric Fombonne ◽  
Håkan Zandén ◽  
Martin Knapp

2008 ◽  
Vol 193 (4) ◽  
pp. 316-321 ◽  
Author(s):  
Kenji J. Tsuchiya ◽  
Kaori Matsumoto ◽  
Taishi Miyachi ◽  
Masatsugu Tsujii ◽  
Kazuhiko Nakamura ◽  
...  

BackgroundPrevious studies have reported the association between advanced paternal age at birth and the risk of autistic-spectrum disorder in offspring, including offspring with intellectual disability.AimsTo test whether an association between advanced paternal age at birth is found in offspring with high-functioning autistic-spectrum disorder (i.e. offspring without intellectual disability).MethodA case–control study was conducted in Japan. The participants consisted of individuals with full-scale IQ ⩾ 70, with a DSM–IV autistic disorder or related diagnosis. Unrelated healthy volunteers were recruited as controls. Parental ages were divided into tertiles (i.e. three age classes). Odds ratios and 95% confidence intervals were estimated using logistic regression analyses, with an adjustment for age, gender and birth order.ResultsEighty-four individuals with autistic-spectrum disorder but without intellectual disability and 208 healthy controls were enrolled. Increased paternal, but not maternal, age was associated with an elevated risk of high-functioning autistic-spectrum disorder. A one-level advance in paternal age class corresponded to a 1.8-fold increase in risk, after adjustment for covariates.ConclusionsAdvanced paternal age is associated with an increased risk for high-functioning autistic-spectrum disorder.


2019 ◽  
Vol 19 (5) ◽  
pp. 411-431
Author(s):  
Robert N. McCauley ◽  
George Graham ◽  
A. C. Reid

AbstractThe cognitive science of religions’ By-Product Theory contends that much religious thought and behavior can be explained in terms of the cultural activation of maturationally natural cognitive systems. Those systems address fundamental problems of human survival, encompassing such capacities as hazard precautions, agency detection, language processing, and theory of mind. Across cultures they typically arise effortlessly and unconsciously during early childhood. They are not taught and appear independent of general intelligence. Theory of mind (mentalizing) undergirds an instantaneous and automatic intuitive understanding of minds, mental representations, and their implications for agents’ actions. By-Product theorists hypothesize about a social cognition content bias, holding that mentalizing capacities inform participants’ implicit understanding of religious representations of agents with counter-intuitive properties. That hypothesis, in combination with Baron-Cohen’s account of Autistic Spectrum Disorder (ASD) in terms of diminished theory of mind capacities (what he calls “mind-blindness”), suggests an impaired religious understanding hypothesis. It proposes that people with ASD have substantial limitations in intuitive understanding of and creative inferences from such representations. Norenzayan argues for a mind-blind atheism hypothesis, which asserts that the truth of these first two hypotheses suggests that people with ASD have an increased probability, compared to the general population, of being atheists. Numerous empirical studies have explored these three hypotheses’ merits. After carefully pondering distinctions between intuitive versus reflective mentalizing and between explicit versus implicit measures and affective versus cognitive measures of mentalizing, the available empirical evidence provides substantial support for the first two hypotheses and non-trivial support for the third.


Author(s):  
Hiroki C. Tanabe ◽  
Hirotaka Kosaka ◽  
Daisuke N. Saito ◽  
Takahiko Koike ◽  
Masamichi J. Hayashi ◽  
...  

2013 ◽  
Vol 68 (3) ◽  
pp. 181-188
Author(s):  
Naoya Hasegawa ◽  
Hideaki Kitamura ◽  
Hiroatsu Murakami ◽  
Shigeki Kameyama ◽  
Mutsuo Sasagawa ◽  
...  

NeuroImage ◽  
2005 ◽  
Vol 24 (2) ◽  
pp. 455-461 ◽  
Author(s):  
Gordon D. Waiter ◽  
Justin H.G. Williams ◽  
Alison D. Murray ◽  
Anne Gilchrist ◽  
David I. Perrett ◽  
...  

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