Generating New Waves

2019 ◽  
pp. 117-138
Author(s):  
Trever Hagen

This chapter engages the broader parallel non-official culture that emerged in Czechoslovak late socialism and moves the timeline forward to address some of the characteristics of the Merry Ghetto, and more generally non-official musicking, in the 1980s. Cases of musicking during the 1980s problematize “generation” by exposing it not necessarily in terms of only age gap but also in how new arenas of being and thinking were generated from cultural resources that were crafted in the 1970s. I explore the mechanisms of “generation” through convergence zones between non-official cultural ecologies by discussing a further core group of musicians and musicking practices during 1970s Czechoslovakia, the Alternatives.

2011 ◽  
Vol 38 (2-3) ◽  
pp. 307-335 ◽  
Author(s):  
Trever Hagen

AbstractBy examining selected convergence zones as mechanisms of generation within a non-official cultural space, I seek to show how actors used malleable resources to articulate music with social life during the late 1970s to the early 1980s in Czechoslovakia. This article problematizes generation by examining how, rather than in terms of an age gap, new arenas of being and thinking emerged in the 1980s having been generated from previously accumulated aesthetic and social resources of amateur, semi-official, and non-official musical streams in the 1970s. It also argues that habitual forms of 'musicking' and musicality are deeply implicated in an actor's agency when linked with non-official sets of practices and are a constituent feature of collectives.


2013 ◽  
Vol 10 (1) ◽  
pp. 91-100 ◽  
Author(s):  
Francesca Alice Vianello

This article examines different forms of Ukrainian migrant women’s social remittances, articulating some results of two ethnographic studies: one focused on the migration of Ukrainian women to Italy, and the other on the social impact of emigration in Ukraine. First, the paper illustrates the patterns of monetary remittance management, which will be defined as a specific form of social remittance, since they are practices shaped by systems of norms challenged by migration. In the second part, the article moves on to discuss other types of social remittances transferred by migrant women to their families left behind: the right of self-care and self-realisation; the recognition of alternative and more women-friendly life-course patterns; consumption styles and ideas on economic education. Therefore, I will explore the contents of social remittances, but also the gender and intergenerational conflicts that characterise these flows of cultural resources. 


2020 ◽  
Vol 23 (1) ◽  
pp. 97-101
Author(s):  
Mikhail Petrichenko ◽  
Dmitry W. Serow

Normal subgroup module f (module over the ring F = [ f ] 1; 2-diffeomorphisms) coincides with the kernel Ker Lf derivations along the field. The core consists of the trivial homomorphism (integrals of the system v = x = f (t; x )) and bundles with zero switch group Lf , obtained from the condition ᐁ( ω × f ) = 0. There is the analog of the Liouville for trivial immersion. In this case, the core group Lf derivations along the field replenished elements V ( z ), such that ᐁz = ω × f. Hence, the core group Lf updated elements helicoid (spiral) bundles, in particular, such that f = ᐁU. System as an example Crocco shown that the canonical system does not permit the trivial embedding: the canonical system of equations are the closure of the class of systems that permit a submersion.


2017 ◽  
Author(s):  
Michael J Madison ◽  
Brett M. Frischmann ◽  
Katherine J. Strandburg

This chapter describes methods for systematically studying knowledge commons as an institutional mode of governance of knowledge and information resources, including references to adjacent but distinct approaches to research that looks primarily to the role(s) of intellectual property systems in institutional contexts concerning innovation and creativity.Knowledge commons refers to an institutional approach (commons) to governing the production, use, management, and/or preservation of a particular type of resource (knowledge or information, including resources linked to innovative and creative practice).Commons refers to a form of community management or governance. It applies to a resource, and it involves a group or community of people who share access to and/or use of the resource. Commons does not denote the resource, the community, a place, or a thing. Commons is the institutional arrangement of these elements and their coordination via combinations of law and other formal rules; social norms, customs, and informal discipline; and technological and other material constraints. Community or collective self-governance of the resource, by individuals who collaborate or coordinate among themselves effectively, is a key feature of commons as an institution, but self-governance may be and often is linked to other formal and informal governance mechanisms. For purposes of this chapter, knowledge refers to a broad set of intellectual and cultural resources. There are important differences between various resources captured by such a broad definition. For example, knowledge, information, and data may be different from each other in meaningful ways. But an inclusive term is necessary in order to permit knowledge commons researchers to capture and study a broad and inclusive range of commons institutions and to highlight the importance of examining knowledge commons governance as part of dynamic, ecological contexts


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