Significant Form and Aesthetic Emotion

2019 ◽  
pp. 336-352
Author(s):  
Mark Hussey
Keyword(s):  
Twentieth Century ◽  
Virginia Woolf ◽  
Art History ◽  
Visual Art ◽  
Artistic Creativity ◽  
Bloomsbury Group ◽  
Neural Organization ◽  
Semir Zeki ◽  
Late Nineteenth ◽  
The Spectator

The early twentieth-century revolution in visual art that came to be known in England as post-impressionism emphasized the view that artistic creativity resides not only in the making of the artwork, but also in the interaction between the artwork and the spectator, an orientation which the contemporary discipline of neuroaesthetics holds in our time. Clive Bell’s theory of “significant form” provided an approachable way for the British public to integrate their understanding of the new art into existing notions of art history and led to a severely diminished role for representation in visual art. Bell’s theory is identifiable as one manifestation of pervasive changes in the understanding of creativity and perception that were sweeping through Europe in the late nineteenth and early twentieth centuries. Bell could not say why certain combinations of lines and colors led to the experience of an “aesthetic emotion,” only that they did. Contemporary researchers in neuroaesthetics, such as Semir Zeki, have returned to Bell’s notion to ask whether the experience of aesthetic emotion might be due to some common neural organization. This chapter points to commonalities between the speculations of Bell and other members of the Bloomsbury Group, such as Virginia Woolf and Roger Fry, and those of contemporary researchers into brain processes.

Moving Pictures and Renaissance Art History

2021 ◽  
Author(s):  
Patricia Emison
Keyword(s):  
Twentieth Century ◽  
Mass Media ◽  
Art History ◽  
Visual Art ◽  
Renaissance Art ◽  
Word And Image ◽  
Visual Composition ◽  
Moving Pictures ◽  
And Gender

Film, like the printed imagery inaugurated during the Renaissance, spread ideas---not least the idea of the power of visual art---across not only geographical and political divides but also strata of class and gender. Moving Pictures and Renaissance Art History examines the early flourishing of film, 1920s-mid-60s, as partly reprising the introduction of mass media in the Renaissance, allowing for innovation that reflected an art free of the control of a patron though required to attract a broad public. Rivalry between word and image, narrative and visual composition shifted in both cases toward acknowledging the compelling nature of the visual. The twentieth century also saw the development of the discipline of art history; transfusions between cinematic practice and art historical postulates and preoccupations are part of the story told here.

Material Culture and Healing Practice

2021 ◽  
Vol 15 (2) ◽  
pp. 251-290
Author(s):  
Anna Elizabeth Winterbottom
Keyword(s):  
Twentieth Century ◽  
Sri Lanka ◽  
Material Culture ◽  
Early Modern ◽  
Art History ◽  
Religious Studies ◽  
Medical Culture ◽  
Museum Collections ◽  
Practice Of Medicine ◽  
Late Nineteenth

Abstract The practice of medicine and healing is always accompanied by a range of paraphernalia, from pillboxes to instruments to clothing. Yet such things have rarely attracted the attention of historians of medicine. Here, I draw on perspectives from art history and religious studies to ask how these objects relate, in practical and symbolic terms, to practices of healing. In other words, what is the connection between medical culture and material culture? I focus on craft objects relating to medicine and healing in Lanka during the Kandyan period (ca. 1595–1815) in museum collections in Canada and Sri Lanka. I ask what the objects can tell us, first, about early modern Lankan medicine and healing and, second, about late nineteenth- and twentieth-century efforts to reconstruct tradition. Finally, I explore what studying these objects might add to current debates about early modern globalization in the context of both material culture and medicine.

Woolf, (Adeline) Virginia (1882–1941)

2018 ◽  
Author(s):  
Bryony Randall
Keyword(s):  
Twentieth Century ◽  
Short Story ◽  
Virginia Woolf ◽  
Narrative Form ◽  
Bloomsbury Group ◽  
To The Lighthouse ◽  
Early Twentieth Century ◽  
Leonard Woolf ◽  
Story Writer ◽  
Literary Output

Virginia Woolf was one of the foremost literary innovators of the early twentieth century. A novelist, essayist, short-story writer and literary critic, she was also instrumental in disseminating the work of other key modernist writers, through the Hogarth Press which she ran with her husband Leonard Woolf. Author of such major works as Mrs Dalloway¸ To the Lighthouse and A Room of One’s Own, she was a key figure in the Bloomsbury Group of writers, artists and intellectuals active in the early twentieth century. Although her bouts of mental illness (culminating in her suicide by drowning in March 1941) for many years overshadowed appreciations of her literary output, she is now recognized as one of the most important figures in the literature and culture of the period, whether in terms of the feminist politics of her work, or her ground-breaking experiments with narrative form and technique.

Hogarth Press

2018 ◽  
Author(s):  
Claire Battershill
Keyword(s):  
Twentieth Century ◽  
Virginia Woolf ◽  
Sigmund Freud ◽  
Publishing Company ◽  
Katherine Mansfield ◽  
Bloomsbury Group ◽  
The Press ◽  
Drawing Room ◽  
Hogarth Press ◽  
Fully Functioning

The Hogarth Press was a publishing company run by Leonard and Virginia Woolf. A small independent publisher, the Press produced works by modernist thinkers and writers including Sigmund Freud, T. S. Eliot, E. M. Forster, Roger Fry, Katherine Mansfield, and Virginia Woolf herself. The Press originated in the Woolfs’ drawing room at Hogarth House in Richmond, London. In 1922 the Press moved to the Bloomsbury area of London, a geographical hub for modernist publishing and the home of their social and intellectual circle, the Bloomsbury Group. Despite its domestic origins, the Hogarth Press quickly became a fully functioning publisher and an influential force in the early twentieth-century literary world. The Press published over five hundred titles between 1917 and 1946, when the firm was sold to Chatto & Windus. These books and pamphlets ranged across a wide variety of topics and approaches: everything from best-sellers to privately printed personal memorial books for family and friends came under the publisher’s imprint, with its widely recognizable ‘Woolf’s head’ logo.

‘A purse of her own’: Women and Carriage

2017 ◽  
Author(s):  
Emily Ridge
Keyword(s):  
Twentieth Century ◽  
Virginia Woolf ◽  
Woman Writer ◽  
Late Nineteenth Century ◽  
Katherine Mansfield ◽  
Dorothy Richardson ◽  
Female Self ◽  
Non Fiction ◽  
Self Sufficiency ◽  
Late Nineteenth

Chapter 2 considers the emergence of the woman’s bag as a subversive emblem for female self-sufficiency from the late nineteenth century. It was an emblem taken up by a number of New Woman writers of fiction and non-fiction, from George Egerton to Nellie Bly. Giving an overview of the historical and rhetorical associations of women with baggage in the context of legal understandings of women’s property rights, the chapter also looks at fin de siècle and early-twentieth-century projections (both in literary works and satirical cartoons) of the disturbance caused by these modern women to traditional chivalry and associated fictional conventions. It asks why women’s portable property was often so pivotal in renderings of this disturbance. More specifically, it hones in on the work of one prominent modernist woman writer, Dorothy Richardson, whose use of a portable model in Pilgrimage goes hand in hand with her reinvention of the female subject. Finally, the chapter reflects on some of the problems faced by women beyond the domestic paradigm, considering the woman’s bag as an object of modernist conflict in texts by Katherine Mansfield, Virginia Woolf and D. H. Lawrence.

The Reception of Virginia Woolf and Modernism in Early Twentieth-Century Australia

2020 ◽  
pp. 62-78
Author(s):  
Suzanne Bellamy
Keyword(s):  
Twentieth Century ◽  
Cultural Politics ◽  
Virginia Woolf ◽  
Bloomsbury Group ◽  
Early Twentieth Century ◽  
Student Thesis ◽  
Australian Universities ◽  
Ebb And Flow

This chapter surveys Woolf’s reputation in Australia from the 1920s to the 1970s as it was moulded by colonial cultural politics. The competing influences of cosmopolitanism and nationalism shaped the ebb and flow of Woolf’s reception in Australia during these decades. The rise of the more nationalist Leavisite curriculum in Australian universities from the later 1930s, coupled with ambivalent responses to Woolf’s death in 1941, led to more a more divisive reception of Woolf and modernism in Australia in the mid-century. Australian literary critics Nettie Palmer and Margaret (Margot) Hentze espoused a cosmopolitanism that they found reflected in Woolf’s work, a focus also embraced by Nuri Mass, who, in 1942, submitted the first student thesis on Woolf at University of Sydney. Finally, the chapter examines how three women Australian painters, including Grace Cossington Smith, were influenced by Woolf and the Bloomsbury group.

Interdisciplining Humanities

2017 ◽  
Author(s):  
Julie Thompson Klein ◽  
Robert Frodeman
Keyword(s):  
Twentieth Century ◽  
Art History ◽  
English Word ◽  
Cultural Development ◽  
Literary Studies ◽  
Ancient Rome ◽  
Humanities Education ◽  
European Philosophy ◽  
Late Nineteenth

This chapter surveys the predisciplinary past and more recent inter- and trans-disciplinary developments in humanities. After presenting a snapshot of two disciplines—art history and music studies—it outlines the trajectories of two traditionally text-based disciplines, philosophy and literary studies. While the English word “humanities” derives from a cultural development beginning in ancient Rome, the formation of the modern disciplines in the late nineteenth and early twentieth centuries was a watershed in this history. Counter-traditions of general and holistic knowledge persisted, but specialization in segmented discipline-based domains increasingly shaped the contours of humanities education and research—to the detriment of older, transdisciplinary elements. Over the course of the twentieth century, a number of developments fostered interactions across the disciplines, extending from the importation of European philosophy and literary studies to postcolonial critique. Today new interdisciplinary fields appear as well as fresh efforts at transdisciplinary cultural and epistemological transformations.

scholarly journals “It was one’s body feeling, not one’s mind”

2019 ◽  
Author(s):  
Chloe Leung
Keyword(s):  
Twentieth Century ◽  
Virginia Woolf ◽  
Close Reading ◽  
The Novel ◽  
Bloomsbury Group ◽  
To The Lighthouse ◽  
Early Twentieth Century ◽  
Physical Gestures ◽  
The Aesthetic ◽  
The Mind

The Russian ballet was celebrated amongst the Bloomsbury group in the early twentieth-century. Throughout 1910s-1930s, Virginia Woolf enjoyed Russian ballets such as Petrushka, Le Spectre de la Rose and Scheherazade staged by Michel Fokine and Sergei Diaghilev. The expressivity of the dancing body rectifies words which, as Woolf delineates in “Craftsmanship,” are dishonest in articulating emotions (Selected Essays 85). This paper thus divulges an oppositional thinking that belies Woolf’s modernist aesthetics – a compulsion to give words to emotions that should be left unsaid. In To the Lighthouse (1928), this “silence” is communicated in the dancing gestures that populate the novel. Juxtaposing the context of Woolf’s attendance at the ballet with her concurrent composition of Lighthouse, I shall argue that the aesthetic convergence between Woolf’s prose and the Russian ballet is not a coincidence – that Woolf very much had the ballet in mind when she wrote. Woolf’s and the Russian ballet’s shared aesthetics however, do not characterise this paper as a study of influence the Russian ballet had on Woolf. Rather, Woolf involuntarily deploys the language of dance/ballet in articulating ineffable emotions. I will offer a close reading that scrutinizes the underexplored physical gestures of Mr and Mrs Ramsay with a perspective of dance. In projecting emotions, Woolf’s novel sketches a reciprocal network between the dancing body and the mind. I conclude by suggesting that the communicational lapses do not sentence the failure of but sustain human kinship. By extension, the Russian balletic presentation of the dancing body will also reanimate the mind-body conundrum that has haunted academia for centuries.

scholarly journals Anon is Not Dead: Towards a History of Anonymous Authorship in Early-Twentieth-Century Britain1

2016 ◽  
Vol 7 (2) ◽  
Author(s):  
Emily Kopley
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Virginia Woolf ◽  
Oral Tradition ◽  
Printing Press ◽  
Early Twentieth Century ◽  
History Of ◽  
Late Nineteenth ◽  
Printed Word ◽  
Aesthetic Ideal

In 1940, Virginia Woolf blamed the printing press for killing the oral tradition that had promoted authorial anonymity: “Anon is dead,” she pronounced. Scholarship on the printed word has abundantly recognized that, far from being dead, Anon remained very much alive in Britain through the end of the nineteenth century. Even in the twentieth century, Anon lived on, among particular groups and particular genres, yet little scholarship has addressed this endurance. Here, after defining anonymity and sketching its history in the late nineteenth and early twentieth century, I offer three findings. First, women had less need for anonymity as they gained civil protections elsewhere, but anonymity still appealed to writers made vulnerable by their marginalized identities or risky views. Second, in the early twentieth century the genre most likely to go unsigned was autobiography, in all its forms. Third, on rare occasions, which I enumerate, strict anonymity achieves what pseudonymity cannot. I conclude by suggesting that among British modernist authors, the decline of practiced anonymity stimulated desired anonymity and the prizing of anonymity as an aesthetic ideal.

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