Globalization and Benedict XVI’s Caritas in Veritate

Author(s):  
Matthew A. Shadle

In recent years the economy has become globalized. Globalization is the increased flow of goods, services, capital, people, and culture facilitated by innovations in transportation and communication technologies. This chapter examines the phenomenon of globalization and its impact on Catholic social teaching. It looks, in particular, at Pope Benedict XVI’s encyclical Caritas in Veritate. Pope Benedict criticizes how the current global economy exploits and excludes vulnerable populations around the world. Caritas in Veritate further develops the communio framework initiated by John Paul II and proposes that the communion of the three Persons of the Trinity provides a model for the shape globalization should take, recognizing unity in the midst of diversity. The chapter also looks at how Catholic social thought itself is globalizing, examining in particular the work of Mary Mee-Yin Yuen from Hong Kong and Stan Chu Ilo from Nigeria.

Author(s):  
Matthew A. Shadle

The conclusion looks at the teaching of Pope Francis, considering the possibility that it represents the emergence of a new framework for Catholic social teaching. Pope Francis has emphasized that the encounter with Jesus Christ brings about an experience of newness and openness. He has also proposed a cosmic theological vision. His concept of “integral ecology,” introduced in his encyclical Laudato Si’, illustrates how human society is interconnected with the natural ecology of the planet earth and the entire cosmos. He proposes that the economy, society, culture, and daily life are all interconnected “ecologies.” In a speech to the World Meeting of Popular Movements in 2015, Pope Francis also explains how social movements devoted to local issues can nevertheless have a profound effect on the structures of the global economy. In his teachings, Pope Francis presents an organicist and communitarian vision of economic life.


Author(s):  
Patrick Flanagan

Benedict XVI, the present pontiff of the Roman Catholic Church, published Caritas in Veritate in June 2009. This third papal encyclical of his is distinguished from his others that dealt with the area of theology commonly known as “constructive” or “systematic.” In this most recent publication, Benedict XVI moves his writing into a rich historical arena known as Roman Catholic social teaching. Building upon a solid tradition of popes tackling political, social, and economic issues, Benedict XVI tackles acute contemporary concerns. The key areas Benedict XVI addresses in this encyclical are globalization, the economy, technology, and the environment. Germane to this text, this chapter will seek to explain how globalization is described and critiqued by Benedict XVI in this pivotal letter of his pontificate. While globalization will be the primary focus, because of the interrelationship between the aforementioned topics, attention obviously will also to be given to the other primary areas.


Author(s):  
Matthew A. Shadle

Interrupting Capitalism: Catholic Social Thought and the Economy traces the history of Catholic thinking about economic life from the Second World War to the present, from the perspective of a “theology of interruption.” God interrupts history through the Incarnation and the continued mission of the church, but in an increasingly pluralist society, Christians must learn to see God’s presence in the religious other and in the poor and vulnerable, as well. Faithful to God’s call, the church’s social teaching provides a way for Christians to interrupt capitalism, to live out economic life faithfully in the midst of the global economy. The book traces official Catholic social teaching on the economy from the Second Vatican Council to Pope Francis, but also looks at four important voices in recent Catholic theological reflection on economic life: liberation theology, progressive Catholicism, neoconservative Catholicism, and communitarianism. Of the four, the communitarian perspective appeals to those aspects of the church’s social tradition that are most vital to living out the Christian vocation in contemporary American economic life. The book also turns to critical realism and institutional economics—two perspectives from the social sciences that can help the Catholic social tradition understand the global economy, including the relationship between local practices and broader social structures and institutions.


2017 ◽  
Vol 11 (2) ◽  
pp. 141-162
Author(s):  
James P. O’Sullivan

In this paper the author undertakes a Christian ethical analysis of a prominent new theory of political economy by Daron Acemoglu and James Robinson. The analysis utilizes two commonly juxtaposed Christian sources, Reinhold Niebuhr and Catholic social teaching (cst), which allow for a common Christian analysis while also highlighting the nuance and variations of the Christian view. The author first makes the case for the compatibility of the understanding of basic social justice in Niebuhr and cst. Subsequently, the author expounds Acemoglu and Robinson’s account of the roots of development, poverty, and prosperity and then applies the insights of Niebuhr and cst. The aim is not to argue for the accuracy of Acemoglu and Robinson’s theory, but rather to show that Niebuhr and cst reveal deeper theological and ethical dimensions of this highly regarded empirical account, and that these dimensions compel greater action by the developed nations of the world.


This publication studies the impact of information and communication technologies on the global economy; using the main Indices (Network Readiness Index, Global Innovation Index, E-Government Development Index, E-Participation Index and ICT Development Index) the authors analyzed at a on information society development. Information and communication technologies are an integral part of the global economy; the decisive factor of the country's economic development is the level of ICT use in various areas of public life. The fact of the transition from the “old industrial order” to the “new economy”, which affects the processes of production, processing and transmission of information, transforming the economy, politics and culture in the modern world, becomes obvious. The rapid development and spread of new ICT technologies acquire the nature of the global information revolution. This leads to an irreversible transformation into a new post-industrial type of society. The main idea of this research is relevant within the scientific and practical terms. The subject of the research is the informatization of global economic development. The purpose of the research is to study informatization processes and to analyze ICT as a resource of the modern development of the world economy. The object of the study is the dynamics of the informatization process development and the detailed analysis of the impact of ICT on the world economy. The scientific methods are a system analysis, a factor analysis and a graphical method. The study reveals new components of the world economy and countries’ positions on the global market. The authors conclude that due to the development of ICT, almost all areas of the economy, which have an impact on the development of states and people's welfare, are getting intensified.


2010 ◽  
Vol 36 (1) ◽  
pp. 198-201
Author(s):  
Stratford Caldecott ◽  

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