Housekeeping and the Phantom Ordinary

Author(s):  
Laura E. Tanner

This chapter shifts focus away from the luminous images of Housekeeping to the lived experiences of traumatic grief those images often veil. The lyrical beauty of Housekeeping offers stylistic reinforcement of a first-person narrative that seeks consolation in immaterial forms. Critical focus on the transfigured ordinary and its aesthetic compensations tends to substantiate rather than interrogate the project of Ruth, focusing on the vibrancy and vitality of the images that she conjures rather than her terrifying expulsion from the everyday. Haunted by memories of maternal presence and incapable of resurrecting her mother, Robinson’s protagonist attempts to write herself out of the everyday world and into the spectral landscape in which her mother continues to exist; rendering her own embodied existence in ghostly terms, Ruth situates herself in a phantom ordinary. Housekeeping, I argue, subtly interrogates Ruth’s substitution of aesthetic images for ordinary presence in a way that anticipates the dramatic collapse of aesthetic consolation in Robinson’s later fiction.

2019 ◽  
Vol 31 (54) ◽  
Author(s):  
Daniel O’Shiel

This paper argues that a proper understanding of the epistemological and metaphysical issue of dualism can only be attained through a thoroughgoing analysis of human emotion. Indeed, it is no coincidence that three main thinkers on dualism, whether they were apparent proponents (Descartes), opponents (Spinoza), or had a somewhat ambiguous status (Sartre), were also heavily involved in understanding emotion. Ultimately, a proper comprehension of emotion shows the issue of dualism to be moot when it comes to our pre-reflective, everyday lives; dualism is a theoretical interest that shows how we must necessarily posit two essential realms – one of nature and one of consciousness – that are nevertheless always already entwined in pre-reflective and immediately lived experiences like emotion. In this manner, a proper understanding of emotion shows that dualism is not an issue on the everyday lived level, but certainly is on epistemological and metaphysical ones. On these levels, dualism is an essential tool that must be understood and used properly if one is to give a thoroughgoing account of human nature from a theoretical standpoint, where avoiding conflations between immediate and reflective experiences, as well as first-person and third-person standpoints, is crucial. Here, one needs to be aware not only of our dual nature of matter and mind, but also of our dual – which is to say scientific and phenomenological ways – of tackling theoretical problems. In short, one may give a proper, dynamic account of human emotion and simultaneously recognize the advantage of thinking in dual – but not “dualistic” – registers.


Author(s):  
William H. Galperin

This study is about the emergence of the everyday as both a concept and a material event and about the practices of retrospection in which it came to awareness in the romantic period in “histories” of the missed, the unappreciated, the overlooked. Prior to this moment everyday life was both unchanging and paradoxically unpredictable. By the late eighteenth century, however, as life became more predictable and change on a technological and political scale more rapid, the present came into unprecedented focus, yielding a world answerable to neither precedent nor futurity. This alternative world soon appears in literature of the period: in the double takes by which the poet William Wordsworth disencumbers history of memory in demonstrating what subjective or “poetic” experience typically overlooks; in Jane Austen, whose practice of revision returns her to a milieu that time and progress have erased and that reemerges, by previous documentation, as something different. It is observable in Lord Byron, thanks to the “history” to which marriage and domesticity are consigned not only in the wake of his separation from Lady Byron but during their earlier epistolary courtship, where the conjugal present came to consciousness (and prestige) as foredoomed but an opportunity nonetheless. The everyday world that history focalizes in the romantic period and the conceptual void it exposes in so doing remains a recovery on multiple levels: the present is both “a retrospect of what might have been” (Austen) and a “sense,” as Wordsworth put it, “of something ever more about to be.”


2021 ◽  
Vol 18 ◽  
pp. 100272
Author(s):  
Alexander von Lühmann ◽  
Yilei Zheng ◽  
Antonio Ortega-Martinez ◽  
Swathi Kiran ◽  
David C. Somers ◽  
...  

Author(s):  
Jonna Nyman

Abstract Security shapes everyday life, but despite a growing literature on everyday security there is no consensus on the meaning of the “everyday.” At the same time, the research methods that dominate the field are designed to study elites and high politics. This paper does two things. First, it brings together and synthesizes the existing literature on everyday security to argue that we should think about the everyday life of security as constituted across three dimensions: space, practice, and affect. Thus, the paper adds conceptual clarity, demonstrating that the everyday life of security is multifaceted and exists in mundane spaces, routine practices, and affective/lived experiences. Second, it works through the methodological implications of a three-dimensional understanding of everyday security. In order to capture all three dimensions and the ways in which they interact, we need to explore different methods. The paper offers one such method, exploring the everyday life of security in contemporary China through a participatory photography project with six ordinary citizens in Beijing. The central contribution of the paper is capturing—conceptually and methodologically—all three dimensions, in order to develop our understanding of the everyday life of security.


2021 ◽  
pp. 004711782199161
Author(s):  
Cemal Burak Tansel

This forum brings together critical engagements with Andreas Bieler and Adam David Morton’s Global Capitalism, Global War, Global Crisis to assess the prospects and limits of historical materialism in International Studies. The authors’ call for a ‘necessarily historical materialist moment’ in International Studies is interrogated by scholars working with historical materialist, feminist and decolonial frameworks in and beyond International Relations (IR)/International Political Economy (IPE). This introductory essay situates the book in relation to the wider concerns of historical materialist IR/IPE and outlines how the contributors assess the viability of Bieler and Morton’s historical materialist project.


Antiquity ◽  
2001 ◽  
Vol 75 (290) ◽  
pp. 825-836 ◽  
Author(s):  
Zoë Crossland

The landscapes of the central highlands of Madagascar are inhabited by the spirits of the dead as well as by the living. The ancestors are a forceful presence in the everyday world, and the archaeology of the central highlands is intimately entwined with them. This is made manifest both in the on-the-ground experiences encountered during fieldwork, and in archaeological narratives, such as the one presented here. Tombs are a traditional focus of archaeological research, and those that dot the hills of the central highlands are part of a network of beliefs and practices which engage with the landscape as a whole and through which social identity is constructed and maintained. In the central highlands, and indeed elsewhere in Madagascar, there is an intimate relationship between peoples’ understandings of their social and physical location in the world and their understanding of their relationship to the dead.


2014 ◽  
Vol 35 (1) ◽  
Author(s):  
Andre Van Oudtshoorn

Jesus� imperatives in the Sermon on the Mount continue to play a significant role in Christian ethical discussions. The tension between the radical demands of Jesus and the impossibility of living this out within the everyday world has been noted by many scholars. In this article, an eschatological-ontological model, based on the social construction of reality, is developed to show that this dialectic is not necessarily an embarrassment to the church but, instead, belongs to the essence of the church as the recipient of the Spirit of Christ and as called by him to exist now in terms of the coming new age that has already been realised in Christ. The absolute demands of Jesus� imperatives, it is argued, must relativise all other interpretations of reality whilst the world, in turn, relativises Jesus� own definition of what �is� and therefore also the injunctions to his disciples on how to live within this world. This process of radical relativisation provides a critical framework for Christian living. The church must expect, and do, the impossible within this world through her faith in Christ who recreates and redefines reality. The church�s ethical task, it is further argued, is to participate with the Spirit in the construction of signs of this new reality in Christ in this world through her actions marked by faith, hope and love.


2021 ◽  
Author(s):  
Andreas Elter

TV-journalism is popular: three-fourths of all germans inform themselfs in this way about the current events: may it be politics, culture or sports. But this linerar leading medium is aging. Through the deep-reaching digitalisation of the everyday-world, the last stage of the media-convergence is reached. Television and Web are melting together, for excample on the tablet, the smartphone or media library. „TV+AV-Journalismus“ is the first German-speaking opus that reflects this development for full-video journalism in a theoretical and practical way. In volume I, the most important theories of media and communication are flowing into an universal model of the digital journalism. This model is then subsequently applied to current trends and developments in praxis within volume II. Moreover, the most vital genres and formats are introduced plus the structural and economic requirements for journalism are explained. Theory and praxis are adressed. The author dares to bridge the gap between these, still separeted „two cultures“.


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