Moving Beyond Racial Fortuity
Agospel Song Asks: “What do you do when you’ve done all you can and it feels like it’s never enough?” The answer, “Just stand,” seems so passive, but as interpreted by those who framed those words out of the difficulties of their own lives, it means to keep on, to not give up in the face of seemingly fruitless struggle. It draws on a necessary maxim of the oppressed: to “make a way out of no way.” Those of us who have labored for decades in racial-justice campaigns can identify with that gospel lyric, particularly civil rights lawyers whose primary mission was trying to desegregate school systems. The school issues of today grow out of societal conditions that affect educational efforts across the economic spectrum. They can’t all be laid at the doorsteps of Brown’s failure, but looking back over the decades, I wonder whether the long school desegregation effort was an unintended but nonetheless contributing cause of current statistical disparities that some critics angrily attribute to the continuing effects of racism. Others, not all of whom are white, assert with equal vehemence that blaming failure on racism is an excuse; that we need to get up off our dead asses, drop the welfare tit, stop having “illegitimate” babies, and find jobs like everybody else. More objective observers of black distress view the source as the lack of employment, the bedrock of survival and success in this society. In the post–World War II years, racial reformers felt that gaining racial equality would eliminate the barriers that underlay the economic disparities between blacks and others. While a powerful symbol, the call for equality was easier to make than for a great many blacks to realize. Just as the Brown decision in 1954 did not open up law-firm jobs when I graduated from law school in 1957, the hard-fought litigation to erode public manifestations of segregation meant little to those black people far less fortunate than I as they looked in vain for openings in schools, jobs, and housing.