Dance Typologies

2021 ◽  
pp. 13-48
Author(s):  
Kathryn Dickason
Keyword(s):  
Visual Representations ◽  
Biblical Interpretation ◽  
Medieval Theology ◽  
Late Medieval ◽  
Golden Calf ◽  
The Third ◽  
The Bible ◽  
Passion Of Christ ◽  
The Relationship

The opening chapter explores the relationship between medieval biblical interpretation and dance. The Vulgate was the urtext by which medieval authorities developed and justified their ideas concerning dance and its place in Christianity. Biblical glosses, as well as visual representations of the Bible, constructed the archetypes of sinful and holy dancers, thereby creating influential paradigms of Christian dancing bodies. Moreover, these exegetical strategies reveal particular political underpinnings of late medieval theology, including anti-Judaism, sacred kingship, and crusader ideology. The first section examines interpretations of Miriam and her dance of praise. The second section focuses on interpretations of the dancers around the golden calf and their idolatry. The third section explores interpretations of the dance of David, including its foreshadowing of the Passion of Christ and bolstering of the Crusades. The last section scrutinizes interpretations of the dance of Salome through the perspectives of sacrilege and misogyny.

scholarly journals Reading the Bible in the African context: Assessing Africa’s love affair with prosperity Gospel

2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Ntozakhe Cezula
Keyword(s):  
Biblical Interpretation ◽  
Prosperity Gospel ◽  
Bible Translation ◽  
African People ◽  
Traditional Religions ◽  
The Bible ◽  
African Context ◽  
The Relationship ◽  
Bible Reading ◽  
Socio Economic Factors

The aim of this article is to examine Bible reading in the African context and the willingness and enthusiasm to embrace prosperity gospel in Africa. To achieve this objective, a discussion on the developments in biblical interpretation in Africa will first be presented. This will be done by examining three historical periods: colonial, independence and democratisation periods. This will be followed by an outline of migrations that have taken place from traditional religions to different versions of Christianity in different times in Africa. These migrations will be examined in connection with Bible translation. The relationship between prosperity gospel and African people in Africa will be discussed by considering the tools prosperity gospel uses to appeal to African people, namely the religio-cultural and socio-economic factors. The article will then provide its assessment of contextual reading in the prosperity gospel and a conclusion will follow.

Biblical Exegesis and Early Modern Legal History in Calvin’s Mosaic Harmony

2020 ◽  
pp. 165-195
Author(s):  
Barbara Pitkin
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Legal History ◽  
Biblical Interpretation ◽  
Biblical Exegesis ◽  
Historical Method ◽  
The Bible ◽  
Recent Scholarship ◽  
The Relationship

The chapter examines John Calvin’s commentary on Exodus through Deuteronomy (1563) through the lens of sixteenth-century historical jurisprudence, exemplified in the works of Calvin’s contemporaries François de Connan and François Baudouin. Recent scholarship has demonstrated how Calvin’s historicizing exegesis is in continuity with broader contemporary trends in premodern Christian biblical interpretation; this chapter explores another essential context for Calvin’s approach to the Bible. The intermingling of narrative and legal material in these four biblical books inspired Calvin to break with his customary practice of lectio continua and apply his historical hermeneutic more broadly and creatively to explain the Mosaic histories and legislation. Calvin’s unusual and unprecedented arrangement of the material in this commentary and his attention to the relationship between law and history reveal his engagement with his generation’s quest for historical method.

scholarly journals Lessons from the Early Church for Today’s Evangelical Christianity

Kairos ◽  
2017 ◽  
Vol 11 (1) ◽  
pp. 67-90
Author(s):  
Ervin Budiselić
Keyword(s):  
Biblical Interpretation ◽  
Early Church ◽  
Evangelical Christianity ◽  
Christian Doctrine ◽  
Historical Process ◽  
Rule Of Faith ◽  
The Bible ◽  
The Relationship ◽  
The Church

Presuming that within Evangelical Christianity there is a crisis of biblical interpretation, this article seeks to address the issue, especially since Evangelicals view the existence of the church as closely connected to the proclamation of the Truth. Starting with a position that Evangelical hermeneutics is not born in a vacuum, but is the result of a historical process, the first part of the article introduces the problem of sola and solo scriptura, pointing out some problematic issues that need to be addressed. In the second part, the article discusses patristic hermeneutics, especially: a) the relationship between Scripture and tradition embodied in regula fidei and; b) theological presuppositions which gave birth to allegorical and literal interpretations of Scripture in Alexandria and Antioch. In the last part of the article, based on lessons from the patristic era, certain revisions of the Evangelical practice of the interpretation of Scripture are suggested. Particularly, Evangelicals may continue to hold the Bible as the single infallible source for Christian doctrine, continue to develop the historical-grammatical method particularly in respect to the issue of the analogy of faith in exegetical process, but also must recognize that the Bible cannot in toto play the role of the rule of faith or the analogy of faith. Something else must also come into play, and that “something” would definitely be the recovery of the patristic period “as a kind of doctrinal canon.”

Ecological Hermeneutics and Jeremiah

2021 ◽  
pp. 636-647
Author(s):  
Kristel Clayville
Keyword(s):  
Environmental Ethics ◽  
Biblical Interpretation ◽  
Specific Role ◽  
The Bible ◽  
History Of ◽  
Ethical Thinking ◽  
The Relationship

This chapter provides an overview of the relationship between ethics and the Bible, then turns to focus on the specific role of environmental ethics in biblical interpretation and the development of ecological hermeneutics. After this brief history of ethical thinking in and with the Bible, the chapter offers a critical summary of various interpretive typologies that scholars have developed to describe the Israelite relationship to land in the Bible. Building on this background, this chapter offers an analysis of Jeremiah that is informed by ecological hermeneutics. This reading focuses on the role of the land in the Israelite imaginary, the loss of land as punishment, the natural versus unnatural as a diagnostic for moral purity, and reading from the perspective of the land.

Preaching, Pastoral Care, and Sola Scriptura in Later Medieval Ireland: Richard Fitzralph and the use of the Bible

1985 ◽  
Vol 4 ◽  
pp. 251-268 ◽  
Author(s):  
Katherine Walsh
Keyword(s):  
Pastoral Care ◽  
Middle Ages ◽  
Biblical Interpretation ◽  
Thomas Aquinas ◽  
Simple Solution ◽  
Literal Sense ◽  
The Third ◽  
The Bible ◽  
Medieval Ireland ◽  
The Middle Ages

In the preface to the third edition of The Study of the Bible in the Middle Ages Beryl Smalley pointed out the dilemma posed by the apparently simple solution contained in the mature teaching of Thomas Aquinas, whereby the literal sense of biblical interpretation was all that the sacred writer intended. Her question as to what should be included under ‘all’ preoccupied many medieval students of Scripture.

scholarly journals Soteriologia e Passione nella Commedia

2018 ◽  
Author(s):  
Paola Nasti
Keyword(s):  
Visual Representations ◽  
Theology Of The Cross ◽  
Late Medieval ◽  
History Of ◽  
Passion Of Christ ◽  
The Cross ◽  
Ubertino Da Casale

The present study examines the shift in late medieval devotion and spirituality to the affective consideration of and participation to the sufferings of Christ on the Cross (Christus patiens). Particular attention is given to Bonaventure’s theology of the Cross and to narratives of the Passion of Christ included in writings of Franciscan friars such as Ubertino da Casale and the visual representations sponsored by the mendicants. Against this backdrop, the Author analyses Dante’s representation of the Passion’s episodes in the Comedy. On the basis of the poet’s narrative and lexical choices, the Author notes the absence of the most vivid details associated to the Christus Patiens. In the light of contemporary theological discussion on soteriology, the Author hypothesises that Dante wishes to represent the Passion as a triumph of the divine caritas that ultimately motivates the history of salvation.

Typology and the Christian Use of the Old Testament

1976 ◽  
Vol 29 (2) ◽  
pp. 137-157
Author(s):  
David L. Baker
Keyword(s):  
Old Testament ◽  
Biblical Interpretation ◽  
Early Church ◽  
The Bible ◽  
Biblical Scholarship ◽  
Church Life ◽  
The Relationship

It is necessary first of all to consider what is meant by the word ‘typology’. There is a world of difference between the use of τ⋯πoς (‘type’) in the Bible and many of the fanciful interpretations which were called ‘types’ in the early Church, or between the use of typology in modern biblical scholarship and in modern church life. Two main conceptions of typology are to be found today. Recently a number of biblical scholars, notably Gerhard von Rad, have used the term to describe the interpretation of history involved in the ‘promise-fulfilment’ approach to the relationship between the Testaments. Alongside this there are those who perpetuate fanciful kinds of biblical interpretation closely related to allegory and symbolism, referring to them as typology. The place of typology in the Christian use of the Old Testament depends entirely therefore on what is meant by the word.

Introduction

2020 ◽  
pp. 1-11
Author(s):  
Michael E. Pregill
Keyword(s):  
Old Testament ◽  
Hebrew Bible ◽  
Late Antiquity ◽  
Transitional Period ◽  
Literary Analysis ◽  
Golden Calf ◽  
The Bible ◽  
Ancient Israel ◽  
The Relationship

This book is a study of the famous—or infamous—narrative of the Israelites’ worship of the Golden Calf, explored through historical and literary analysis of the various interpretations and expansions of the episode across more than a thousand years. The story of the Calf is familiar even to laypeople with very little scriptural literacy; many people know it from the version recounted in the Hebrew Bible (sometimes still termed the “Old Testament”), and perhaps from later Jewish and Christian versions as well. However, while those versions will be discussed at length here, this book focuses in particular on the version found in the Qur’an—which, I will argue, represents an integral part of the biblical tradition, broadly conceived. I will trace the development of understandings of the episode from ancient Israel through the consolidation of classical Judaism and Christianity up to the emergence of Islam, using it as a case study through which to re-evaluate the relationship between Bible and Qur’an. Interrogating both historical and contemporary scholarship on the Qur’an and its connections to the Bible and ancient Jewish and Christian traditions of interpretation provides us with a framework in which to investigate the relationships between Judaism, Christianity, and Islam, particularly during the long transitional period now commonly termed Late Antiquity....

Sixteenth-Century Reception of Aquinas by Luther and Lutheran Reformers

2021 ◽  
pp. 103-120
Author(s):  
David Luy
Keyword(s):  
Sixteenth Century ◽  
Medieval Theology ◽  
Late Medieval ◽  
Critical Junctures ◽  
The Relationship

Luther’s reception of Aquinas depended to a large extent upon various receptions and uses of Aquinas’ theology he encountered in the early sixteenth century. The construal of Aquinas that Luther appropriated from these various sources rendered the angelic doctor indistinguishable in many salient respects from late medieval nominalist thinkers. As a result, Luther’s critique of Aquinas is frequently little more than a reiteration of arguments he had already formulated in his early anti-scholastic writings where Aquinas was not a significant person of interest. By the late 1510s, Luther came to blame Aquinas for the ascent of a pernicious Aristotelianism in medieval theology and thus felt compelled to reject Aquinas and Thomism in very strong terms. It is clear in retrospect that Luther misinterpreted Aquinas at a number of critical junctures. This fact raises important questions about the relationship between the theology of Luther and the theology of Aquinas.

Authority and Truth

2020 ◽  
pp. 53-80
Author(s):  
Michael C. Rea
Keyword(s):  
Biblical Interpretation ◽  
Biblical Authority ◽  
The Third ◽  
The Bible ◽  
Textual Authority ◽  
Biblical Texts ◽  
Biblical Inerrancy

Chapter 3 is divided into three sections. The first attempts to clarify what might be meant in calling a text authoritative. The second draws distinctions between different things that might be meant by saying that a text is truthful. The goal in both of these parts is to arrive at some general conclusions about texts, rather than specific conclusions about the Bible. Consequently, the chapter refrains from making assumptions about (e.g.) biblical interpretation or about the truth of particular biblical texts. Indeed, for much of the discussion, the Bible is not even directly in view. The third section draws out some of the implications of the discussions in the first two sections for the question of how textual authority and textual truth are connected to one another. It also comments on the significance of these conclusions for discussions about the relation between biblical authority and biblical inerrancy.

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