Sixteenth-Century Reception of Aquinas by Luther and Lutheran Reformers

2021 ◽  
pp. 103-120
Author(s):  
David Luy
Keyword(s):  
Sixteenth Century ◽  
Medieval Theology ◽  
Late Medieval ◽  
Critical Junctures ◽  
The Relationship

Luther’s reception of Aquinas depended to a large extent upon various receptions and uses of Aquinas’ theology he encountered in the early sixteenth century. The construal of Aquinas that Luther appropriated from these various sources rendered the angelic doctor indistinguishable in many salient respects from late medieval nominalist thinkers. As a result, Luther’s critique of Aquinas is frequently little more than a reiteration of arguments he had already formulated in his early anti-scholastic writings where Aquinas was not a significant person of interest. By the late 1510s, Luther came to blame Aquinas for the ascent of a pernicious Aristotelianism in medieval theology and thus felt compelled to reject Aquinas and Thomism in very strong terms. It is clear in retrospect that Luther misinterpreted Aquinas at a number of critical junctures. This fact raises important questions about the relationship between the theology of Luther and the theology of Aquinas.

Kinship or friendship?

2019 ◽  
Vol 20 (1) ◽  
pp. 96-131 ◽  
Author(s):  
Martina Häcker
Keyword(s):  
Sixteenth Century ◽  
Middle English ◽  
Social Groups ◽  
Oxford English Dictionary ◽  
Historical Sources ◽  
Late Medieval ◽  
Precise Information ◽  
The Relationship

Abstract The use of the word cousin as a term of address for non-relatives in late-medieval and Renaissance English is well documented in letters between monarchs, but weak for other social groups in the standard dictionaries, with one example each in the Oxford English Dictionary and the Middle English Dictionary. As it is difficult to establish for earlier periods whether people were blood relations, an investigation of cousin as a term of address needs to establish the relationship between addressor and addressee, as far as possible, from independent historical sources. This study is based on the use of the term cousin in letters, as this often provides precise information on the relationships of correspondents. This investigation documents the use of cousin from the thirteenth to the early-sixteenth century in all literate ranks of society and concludes that the royal use of cousin constitutes a relic of an earlier more widespread use.

Sixteenth-Century Reformed Reception of Aquinas

2021 ◽  
pp. 120-143
Author(s):  
David S. Sytsma
Keyword(s):  
Sixteenth Century ◽  
Free Will ◽  
Natural Law ◽  
John Calvin ◽  
Medieval Theology ◽  
Biblical Hermeneutics ◽  
Late Medieval ◽  
Doctrine Of God

The knowledge of Aquinas’ works among Reformed authors of the sixteenth century varies widely from those, such as John Calvin, who rarely cite him, to Peter Martyr Vermigli, who received a doctorate in the via antiqua at Padua and drew heavily on Thomas even after his conversion to Reformed Protestantism. Martin Bucer initiates a trend in the 1530s of placing Thomas among the ‘sounder scholastics’ on account of his Augustinian soteriology. Leading Reformed theologians follow Bucer’s terminology and comparatively positive estimate of Thomas, even while polemicizing against medieval scholasticism and perceived Pelagian tendencies within late medieval theology. By the end of the sixteenth century Reformed theologians regularly cite Thomas favourably, albeit also eclectically. Aquinas’ influence on nascent Reformed orthodoxy, and to a lesser extent earlier theologians, is evident on a wide variety of topics, including prolegomena, biblical hermeneutics, the doctrine of God, predestination, humanity, free will, natural law, and Christology.

VII. Ightham Mote: Politics and Architecture in Early Tudor England

Archaeologia ◽  
1982 ◽  
Vol 107 ◽  
pp. 153-163 ◽  
Author(s):  
David Starkey
Keyword(s):  
Sixteenth Century ◽  
Late Medieval ◽  
Tudor England ◽  
Art And Politics ◽  
Country Houses ◽  
History Of ◽  
Four Square ◽  
A Minor ◽  
The Relationship ◽  
Steep Hill

Ightham Mote in Kent is one of the most beautiful of English country houses; it is also one of the most important. It stands at the foot of a steep hill, four-square and surrounded by the moat that gives it its name. Directly from the water rises the picturesquely irregular exterior. Most of the lower courses and the whole west or gatehouse front are of Kentish ragstone; much of the upper storey, however, is half-timbered. This mixture reveals the chief fact in the history of the house. It is a late medieval building, extensively remodelled in the early sixteenth century (pl. LII).The works were carried out by Sir Richard Clement, a minor Tudor courtier (pl. LIII a), and they embody his political and social ambitions with remarkable faithfulness. At the same time, the clarity of Clement's statement reflects back on his own society and raises important questions about the nature of both early Tudor art and politics and the relationship between them. I begin by tracing Clement's career to the time of his purchase of Ightham Mote; then the rebuilding of the house is described and its decorations placed within the context of the early Tudor court style; finally, the possible political significance of the style is explored, partly in terms of its origins and partly through an account of Clement's later career as a Kentish gentleman.

scholarly journals Mac Giolla Phádraig Clerics 1394-1534 AD: Part I

2021 ◽  
Vol 2 ◽  
pp. 42-65
Author(s):  
Mike Fitzpatrick
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Fourteenth Century ◽  
First Century ◽  
Historical Records ◽  
Late Medieval ◽  
Twenty First Century ◽  
Late Fifteenth ◽  
The Relationship ◽  
Century Science

Mac Giolla Phádraig Clerics 1394-1534 AD is a three-part series, which provides an account of all known individual Mac Giolla Phádraig clerics in the late medieval era and details their temporalities, occupations, familial associations, and broader networks. The ultimate goal of the series is the full contextualisation of all available historical records relating to Mac Giolla Phádraig clerics alongside the genealogical record that can be extracted by twenty-first century science – that being the science of Y-DNA. The Papal Registers, in particular, record numerous occurrences of Mac Giolla Phádraig clerics, predominantly in the dioceses of Cill Dalua (Killaloe) and Osraí (Ossory), from the late fourteenth to the early sixteenth century. Yet, no small intrigue surrounds their emergence. Part I of Mac Giolla Phádraig Clerics 1394-1534 AD examines the context surrounding the earliest appointments of Mac Giolla Phádraig clerics, which is in neither Cill Dalua nor Osraí but the diocese of Luimneach (Limerick). Once that context is understood, a pattern of associations emerges. A ‘coincidental’ twenty-first century surname match from the Fitzpatrick Y-DNA project leads to a review of the relationship between the FitzMaurice of Ciarraí (Kerry) clerics and Jordan Purcell, Bishop of Cork and Cloyne (1429-1472). The ‘coincidence’ then leads to an examination of a close Y-DNA match between men of the surnames Purcell and Hennessey. That match, coupled with the understanding that Nicholas Ó hAonghusa (O’Hennessey), elected Bishop of Lismore and Waterford (1480-1483) but with opposition, is considered a member of Purcell’s household, transforms the ‘coincidence’ into a curiosity. Part I morphs into a conversation, likely uncomfortable for some, relating to clerical concubinage, illegitimacy, and the ‘lubricity’ of the prioress and her nuns at the Augustinian nunnery of St Catherine's O’Conyll. The nunnery was located at Mainistir na gCailleach Dubh (Monasternagalliaghduff), which lay just a stone’s throw from where Bishop Jordan Purcell and Matthew Mac Giolla Phádraig, the first Mac Giolla Phádraig cleric recorded in the Papal Registers, emerged. Part I makes no judgments and draws no firm conclusions but prepares the reader for Part II by ending with some questions. Do the Mac Giolla Phádraig clerics of Osraí, who rose to prominence in the late-fifteenth century, have their origins in Deasmhumhain (Desmond)? Could the paternal lineages of Mac Giolla Phádraig clerics be, at least from the mid-fourteenth century, with the house of the Geraldine FitzMaurice clerics of Ciarraí? And, could some of the modern-day descendants of the Mac Giolla Phádraig clerics be those Costigans, FitzGeralds, and Fitzpatricks who are found under haplotype R-A1488?

The One Who Comes After Me

2013 ◽  
Vol 66 (3) ◽  
pp. 639-708 ◽  
Author(s):  
Michael Alan Anderson
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
John 1 ◽  
Late Medieval ◽  
Temporal Parameters ◽  
The Past ◽  
John The Baptist ◽  
Vatican City ◽  
The One ◽  
The Relationship

Abstract Studies of the past two decades have shown that late medieval and Renaissance composers participated in a culture of symbolic representation by inscribing Christian figures and concepts into musical design. One figure who has been overlooked in this line of scholarship is John the Baptist, the precursor of Christ. This essay outlines the Baptist's historical impact on the conception of Christian temporality and proceeds to demonstrate some distinct experiments in fourteenth- and fifteenth-century music for John that express his predecessory character through emblematic manipulations of temporal parameters. By the sixteenth century, several inscriptions found in Vatican manuscripts reveal that the Baptist was associated with a particular musical craft that controls masterfully the unfolding of time: the art of canon. Drawing heavily on Scripture (especially John 1:15, 27, 30) to articulate the compositional conceits, the rubrics likened the leader (dux) and follower (comes) of a canon to the relationship between John (the forerunner saint) and Jesus. The analogy intensified around the papal chapel choirbook Vatican City, Biblioteca Apostolica Vaticana, MS Cappella Sistina 38.

Dance Typologies

2021 ◽  
pp. 13-48
Author(s):  
Kathryn Dickason
Keyword(s):  
Visual Representations ◽  
Biblical Interpretation ◽  
Medieval Theology ◽  
Late Medieval ◽  
Golden Calf ◽  
The Third ◽  
The Bible ◽  
Passion Of Christ ◽  
The Relationship

The opening chapter explores the relationship between medieval biblical interpretation and dance. The Vulgate was the urtext by which medieval authorities developed and justified their ideas concerning dance and its place in Christianity. Biblical glosses, as well as visual representations of the Bible, constructed the archetypes of sinful and holy dancers, thereby creating influential paradigms of Christian dancing bodies. Moreover, these exegetical strategies reveal particular political underpinnings of late medieval theology, including anti-Judaism, sacred kingship, and crusader ideology. The first section examines interpretations of Miriam and her dance of praise. The second section focuses on interpretations of the dancers around the golden calf and their idolatry. The third section explores interpretations of the dance of David, including its foreshadowing of the Passion of Christ and bolstering of the Crusades. The last section scrutinizes interpretations of the dance of Salome through the perspectives of sacrilege and misogyny.

MARRIAGE AND FEMALE INHERITANCE IN MEDIEVAL JAPAN

2004 ◽  
Vol 1 (2) ◽  
pp. 223-245 ◽  
Author(s):  
Noriko Kurushima
Keyword(s):  
Sixteenth Century ◽  
Medieval Period ◽  
Social Unit ◽  
Late Medieval ◽  
Late Medieval Period ◽  
Medieval Japan ◽  
The Status ◽  
The Relationship ◽  
Status Of Women ◽  
Modern Perspective

This paper discusses the status of women in late medieval Japan through an examination of marriage and inheritance, in particular through the concept of ie (the household as a basic social unit). It casts a fresh view on the relationship between the ie and women, and in the process refutes the assumption of Takamure Itsue that the emergence of the ie prompted an oppressive form of marriage that deprived women of freedom, rights and a claim to property. Taking class distinctions into consideration, the paper reviews the legal, social and economic position of women. It shows that the ie was not an oppressor of women at its inception, but as time passed the independence of the ie was eroded from within and without, and in the process women were gradually excluded from positions of power. The paper also takes a close look at various patterns of marriage in different social classes and at inheritance. Even though primogeniture concentrated the ie property in the hands of the male heir, female inheritance continued well into the sixteenth century. The paper concludes that the position of women in modern Japan has its roots in the late medieval period, and criticizes Takamure for viewing the late medieval ie from a modern perspective.

Lutherans and the Suffering of Christ

2017 ◽  
Author(s):  
Bridget Heal
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Case Studies ◽  
Virgin Mary ◽  
Devotional Literature ◽  
Physical Pain ◽  
Late Medieval ◽  
Mining Region

Chapter 5 focuses on one particular type of Lutheran devotional image: the crucifix. It examines transformations in Lutheran Passion piety from the early Reformation to the era of Paul Gerhardt (1607–76), using this to illustrate the increasing significance accorded to images. Luther himself had condemned the excesses of late-medieval Passion piety, with its emphasis on compassion for Christ and the Virgin Mary, on physical pain and on tears. From the later sixteenth century onwards, however, Lutheran sermons, devotional literature, prayers and poetry described Christ’s suffering in increasingly graphic terms. Alongside this, late-medieval images of the Passion were restored and new images were produced. Drawing on case studies from the Erzgebirge, a prosperous mining region in southern Saxony, and Upper Lusatia, the chapter investigates the ways in which images of the Passion were used in Lutheran communities during the seventeenth century.

At the Edge of Reformation

2019 ◽  
Author(s):  
Peter Linehan
Keyword(s):  
Civil War ◽  
Fourteenth Century ◽  
Black Death ◽  
The West ◽  
Late Medieval ◽  
Medieval Europe ◽  
History Of ◽  
Portuguese Society ◽  
The Relationship ◽  
The Church

This book springs from its author’s continuing interest in the history of Spain and Portugal—on this occasion in the first half of the fourteenth century between the recovery of each kingdom from widespread anarchy and civil war and the onset of the Black Death. Focussing on ecclesiastical aspects of the period in that region (Galicia in particular) and secular attitudes to the privatization of the Church, it raises inter alios the question why developments there did not lead to a permanent sundering of the relationship with Rome (or Avignon) two centuries ahead of that outcome elsewhere in the West. In addressing such issues, as well as of neglected material in Spanish and Portuguese archives, use is made of the also unpublished so-called ‘secret’ registers of the popes of the period. The issues it raises concern not only Spanish and Portuguese society in general but also the developing relationship further afield of the components of the eternal quadrilateral (pope, king, episcopate, and secular nobility) in late medieval Europe, as well as of the activity in that period of those caterpillars of the commonwealth, the secular-minded sapientes. In this context, attention is given to the hitherto neglected attempt of Afonso IV of Portugal to appropriate the privileges of the primatial church of his kingdom and to advance the glorification of his Castilian son-in-law, Alfonso XI, as God’s vicegerent in his.

Schools of Empiricism

2021 ◽  
Vol 62 (1) ◽  
pp. 261-289
Author(s):  
Andreas Friedolin Lingg
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
Personal Experience ◽  
Economic Transformation ◽  
Mining District ◽  
Late Medieval ◽  
Scientific Observation ◽  
Useful Knowledge ◽  
Mining Town ◽  
Forms Of Knowledge

Abstract Recent research emphasizes that empiricist approaches already emerged long before the seventeenth and eighteenth century. While many of these contributions focus on specific professions, it is the aim of this article to supplement this discourse by describing certain social spaces that fostered empiricist attitudes. A particularly interesting example in this respect is the mining region of the Erzgebirge (Saxony) in the fifteenth and sixteenth century. The following article will use this mining district as a kind of historical laboratory, as a space not only for scientific observation but also as a structure within which specific forms of knowledge were socially tested, to show how the economic transformation of this region supported the rise of characteristic elements of empiricist thinking. It is common practice to link the appraisal of useful knowledge, (personal) experience and the distrust towards (scholastic) authorities in those days with only small minorities. By addressing not only the struggles of the commercial elites but also the challenges faced by the average resident of a mining town, this paper tries to add to this view by demonstrating how entire masses of people inhabiting the late medieval Erzgebirge were affected by and schooled to think in empiricist ways.

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