Ludic Love

2021 ◽  
pp. 367-384
Author(s):  
Catriona Kelly

This chapter discusses the single movie made at Lenfilm by one of the USSR’s most important avant-garde directors, Kira Muratova. As she worked on the script, Muratova transformed a mild and sweet story about a pretty young factory worker, Lyuba, who was in love with two men at once, into a philosophical meditation on love. Yet any aspirations to deep thinking were constantly called into question by the playful nature of the representation. Music-hall effects, comedy repetition, and parodic echoes of Stalin-era official films jostle film noir and citations from new wave. Reactions at Lenfilm were wary, and the collaboration with Muratova ended at one film. But Getting to Know the Wide World remained Muratova’s favorite film even at the end of her life; though she resented the criticism that she got at Lenfilm, the frustration that it generated turned out to be creative.

Author(s):  
William C. Brumfield

This article examines the development of retrospective styles in Soviet architecture during the Stalin era, from the 1930s to the early 1950s. This highly visible manifestation of communist visual culture is usually interpreted as a reaction to the austere modernism of 1920s Soviet avant-garde architecture represented by the constructivist movement. The project locates the origins of Stalin-era proclamatory, retrospective style in prerevolutionary neoclassical revival architecture. Although functioning in a capitalist market, that neoclassical reaction was supported by prominent critics who were suspicious of Russia’s nascent bourgeoisie and felt that neoclassical or neo-Renaissance architecture could echo the glory of imperial Russia. These critics left Russia after the Bolshevik Revolution, but prominent architects of the neoclassicist revival remained in the Soviet Union. Together with the Academy of Architecture (founded 1933), these architects played a critical role in reviving classicist monumentalism—designated “socialist realism”—as the proclamatory style for the centralized, neoimperial statist system of the Stalin era. Despite different ideological contexts (prerevolutionary and Stalinist), retrospective styles were promulgated as models for significant architectural projects. The article concludes with comments on the post-Stalinist—and post-Soviet—alternation of modernist and retrospective architectural styles.


2018 ◽  
Vol 14 (1) ◽  
pp. 5-15
Author(s):  
Małgorzata Sugiera

Summary The process of questioning the authority of academic history—in the form in which it emerged at the turn of the 19th century—began in the 1970s, when Hayden White pointed out the rhetorical dimension of historical discourse. His British colleague Alun Munslow went a step further and argued that the ontological statuses of the past and history are so different that historical discourse cannot by any means be treated as representation of the past. As we have no access to that which happened, both historians and artists can only present the past in accordance with their views and opinions, the available rhetorical conventions, and means of expression. The article revisits two examples of experimental history which Munslow mentioned in his The Future of History (2010): Robert A. Rosenstone’s Mirror in the Shrine (1988) and Hans Ulrich Gumbrecht’s In 1926 (1997). It allows reassessing their literary strategies in the context of a new wave of works written by historians and novelists who go beyond the fictional/factual dichotomy. The article focuses on Polish counterfactual writers of the last two decades, such as Wojciech Orliński, Jacek Dukaj, and Aleksander Głowacki. Their novels corroborate the main argument of the article about a turn which has been taking place in recent experimental historying: the loss of previous interest in formal innovations influenced by modernist avant-garde fiction. Instead, it concentrates on demonstrating the contingency of history to strategically extend the unknowability of the future or the past(s) and, as a result, change historying into speculative thinking.


Author(s):  
Marion Schmid

The introduction contextualises the French New Wave's ambivalent relationship to the older arts with regard to cinema's wider struggle for recognition in the course of the twentieth century. Surveying the debates around medium specificity, cinematic 'purity' and 'impurity' from the classical avant-garde to the Nouvelle Vague, it addresses the French New Wave's complex discursive construction in relation to the more established arts. Reframing traditional studies of the French New Wave, it argues for an intermedial approach to illuminate this seminal movement of film history. The corpus, rationale and approach of the book are also introduced and clarified.


2020 ◽  
pp. 214-262
Author(s):  
Kevin Riehle

The flow of defectors waned in the early 1950s as the Soviet Union began again to enforce 1930s rules against defection. However, the death of Stalin in 1953, and equally importantly, the arrest and execution of Soviet state security director Lavrentiy Beriya later that year, prompted a brief new wave of defections—ten officers in a thirteen-month period. They defected for similar reasons as their predecessors in the Yezhovshchina period—out of fear that they were in danger from a purge. With Beriya’s downfall came the inevitable purge that followed the arrest of a state security leader during the Stalin era. Any officer who had connected his or her career with Beriya’s was at risk of going down with him. These officers revealed a growing perception of threat from the United States as the leader of the Western alliance, and targeting of U.S. and NATO information dominated their collection requirements.


Author(s):  
Jordan A. Yamaji Smith

Terayama Shūji was an avant-garde Japanese poet, playwright (for stage and radio), filmmaker, and photographer associated with New Wave cinema and underground theatre movements such as post-shingeki. Born in Aomori Prefecture, then raised by relatives after his father died in the Pacific War and his mother moved to distant Kyushu to work, he settled in Tokyo, where he would spend the majority of his adult life. After studying literature at Waseda University, he began writing poetry, making his mark with a major prize for new tanka writers in 1954. In 1967, with his wife Kujo Kyoko, he co-founded the experimental theatre group TenjoSajiki [天井桟敷,] usually called ‘The Gallery’ in English; the title is taken from the Japanese translation of Marcel Carné’s film Les Enfants du Paradis. The same year, he founded ‘Universal Gravitation Drama Laboratory’ [Engeki-jikkenshitsu BanyuInryoku] an experimental gallery, cinema, and theatre space which later spun off the theatre group ‘A Laboratory of Play: Ban’yuInryoku.’ His films investigate the relationship between revolution, eroticism, youth culture, family psychology, and identity. Terayama’s works explore new formal and aesthetic techniques, while simultaneously forwarding and constantly questioning the radical politics of post-Second World War avant-garde arts in Japan.


2007 ◽  
Vol 23 (1) ◽  
pp. 35-48 ◽  
Author(s):  
Oliver Double

Punk rock performance consciously draws on popular theatre forms such as music hall and stand-up comedy – as was exemplified on the occasion when Max Wall appeared with Ian Dury at the Hammersmith Odeon. Oliver Double traces the historical and stylistic connections between punk, music hall and stand-up, and argues that punk shows can be considered a form of popular theatre in their own right. He examines a wide range of punk bands and performers – including The Sex Pistols, Iggy Pop, Devo, Spizz, The Ramones, The Clash, and Dead Kennedys – to consider how they use costume, staging, personae, characterization, and audience–performer relationships, arguing that these are as important and carefully considered as the music they play. Art movements such as Dada and Futurism were important influences on the early punk scene, and Double shows how, as with early twentieth-century cabaret, punk performance manages to include avant-garde elements within popular theatre forms. Oliver Double started his career performing a comedy act alongside anarchist punk bands in Exeter, going on to spend ten years on the alternative comedy circuit. Currently, he lectures in Drama at the University of Kent, and he is the author of Stand-Up! On Being a Comedian (Methuen, 1997) and Getting the Joke: the Inner Workings of Stand-Up Comedy (Methuen, 2005).


2020 ◽  
Vol 43 (2) ◽  
Author(s):  
Marko Avramović

This article is dealing with the topic of two past twentieth-century epochs in a few representative Serbian novels at the turn from the twentieth to the twenty-first century. These are the 1980s and the New Wave era in Yugoslavia, an epoch close to the past that can still be written about from the perspective of an immediate witness, and the avant-garde era, that is, the period between the two world wars marked in art by different movements of the historical avant-garde. The novels Milenijum u Beogradu (Millennium in Belgrade, 2000) by Vladimir Pištalo, Vrt u Veneciji (The Garden in Venice, 2002) by Mileta Prodanović, and Kiša i hartija (Rain and Paper, 2004) by Vladimir Tasić are being interpreted. In these novels, it is particularly noteworthy that the two aforementioned epochs are most commonly linked as part of the same creative and intellectual currents in the twentieth century.


2003 ◽  
Vol 9 ◽  
Author(s):  
Tom Hubbard

"How can we know the dancer from the dance?" In poems such as "Javanese Dancers" and in many prose texts (including fiction) Symons (1865-1945) offers a gloss on that well-known line by his friend and fellow-Celt, Yeats. This paper explores the relationship between Symons's views on theatre and those of Edward Gordon Craig (1872-1966); the two men commented on each other's work. There is a trajectory from Symons's response to dance (owing something to the popular native English tradition of music-hall, as well as to the more sophisticated developments of French Symbolism), towards Craig's theory of the Übermarionette, which found so little favour in Edwardian England - Symons apart - but was hugely influential in mainland Europe, anticipating Brecht's Verfremdungseffekte and providing a strong intellectual basis for the avant-garde Polish theatre of Tadeusz Kantor. Symons is clearly a key figure in the challenge to naturalism and to other forms of naïve representationism, including crudely emotional identification with characters and 'star' actors. I conclude with a brief reference to the non-naturalistic (but didactic) Edinburgh 'masques' of the Scottish polymath Patrick Geddes (1854-1932).


Author(s):  
Richard J. Leskosky

Dušan Makavejev is an avant-garde Marxist Serbian filmmaker whose film techniques, exuberant black humour, and sexual and political transgressive themes made him one of the most radical directors of the European New Wave during the 1960s and 1970s. Born in Belgrade, Yugoslavia (now Belgrade, Serbia), he was a member of the first generation of anti-Stalinist communists, and he studied psychology at Belgrade University (where he began making short films). While some of Makavejev’s documentary shorts and a 1962 stage-play were politically suppressed, he was nonetheless permitted to advance into feature production. Along with his earlier writings and shorts, his first feature, Čovek nije tica [Man Is Not a Bird] (1965), established him as a leader in the novi film [new film] movement, which championed artistic freedom and experimentation within a Marxist context. Makavejev’s films were characterised by violent outcomes of sexual repression, outrageous humour, variety/carnival acts, satires of both western capitalism and Soviet authoritarianism, surreal images, a philosophy linking sexuality with politics, and a multi-layered mixture of styles and forms which included documentary, found footage, and clips from older features.


Author(s):  
Stephen Gibson

Brian Eno was one of the foremost producers of electronic music in the latter half of the twentieth century. He is primarily known as the founder of ambient music, for his juxtapositions of rock with avant-garde experimentalism, and for his production of several New Wave bands in the 1970s and ‘80s. Originally trained as an artist under Roy Ascott, Eno’s career changed abruptly when he joined the glam rock band Roxy Music in 1971 as a synthesizer player, bringing a raw experimental sound to the group. Famously describing himself as a ‘non-musician’ he broke away as a solo performer in 1973, embarking on a series of experimental electronic rock albums, culminating in Another Green World (1975), arguably the peak of his output.


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