The Tempering Frame

2021 ◽  
pp. 150-180
Author(s):  
Tony Pipolo

Ernie Gehr has worked in both film and digital media. This chapter examines several key works representative of both media. In contrast to critical approaches that see Gehr’s work as purely cognitive or structural exercises, the author argues that it has a deeply personal dimension, the sources of which can be traced to his childhood, and even earlier, to his parents’ experiences during the Second World War. Gehr’s incorrigible sense of play and fascination with magic are explored as essential to his love affair with motion picture media. His use of the frame in both media is particularly stressed as having a strong psychic function, not unlike that of the holding environment provided in psychoanalytic therapy.

2017 ◽  
Vol 13 (2) ◽  
pp. 146-161 ◽  
Author(s):  
Mykola Makhortykh

This article examines how Second World War memory is circulated, reproduced, and challenged in the transnational space of digital media by Ukrainian and Russian Internet users. Using as a case study one episode of the war on the Eastern Front—the capture of the Ukrainian capital, Kyiv, by the Red Army in 1943—it investigates how this event is commemorated through YouTube, which is a popular online platform for uploading, viewing, and commenting on audiovisual materials. This article employs content analysis to assess audiovisual tributes to the Battle of Kyiv from two perspectives: that of representation (how the event is presented on YouTube) and that of interaction (how YouTube users interact with memory of the event). This article concludes that although YouTube is frequently used for the propagation of nationalistic interpretations of the past in Ukraine and Russia, it still has the potential to democratize collective remembrance of the Second World War.


2017 ◽  
Vol 9 (2) ◽  
pp. 40-68
Author(s):  
Mykola Makhortykh

This article examines how digital media interact with collective memories and teaching practices by exploring a selection of Wikipedia articles that describe the capture of Lviv by the Germans on 30 June 1941. This event constitutes an important episode in the history of Ukraine and a complex case of violence that produced several controversies concerning the national historiographies of the Second World War in the post-Soviet region. Using a combination of qualitative and quantitative metrics, this article investigates how the event is represented in different language versions of Wikipedia and assesses what kind of memory is produced by each of them.


Author(s):  
Corinna Peniston-Bird ◽  
Emma Vickers

2016 ◽  
Vol 46 (185) ◽  
pp. 543-560 ◽  
Author(s):  
Ingo Schmidt

This article draws on Marxist theories of crises, imperialism, and class formation to identify commonalities and differences between the stagnation of the 1930s and today. Its key argument is that the anti-systemic movements that existed in the 1930s and gained ground after the Second World War pushed capitalists to turn from imperialist expansion and rivalry to the deep penetration of domestic markets. By doing so they unleashed strong economic growth that allowed for social compromise without hurting profits. Yet, once labour and other social movements threatened to shift the balance of class power into their favor, capitalist counter-reform began. In its course, global restructuring, and notably the integration of Russia and China into the world market, created space for accumulation. The cause for the current stagnation is that this space has been used up. In the absence of systemic challenges capitalists have little reason to seek a major overhaul of their accumulation strategies that could help to overcome stagnation. Instead they prop up profits at the expense of the subaltern classes even if this prolongs stagnation and leads to sharper social divisions.


2017 ◽  
pp. 437-446
Author(s):  
Maria Ciesielska

Men’s circumcision is in many countries considered as a hygienic-cosmetic or aesthetic treatment. However, it still remains in close connection with religious rites (Judaism, Islam) and is still practiced all over the world. During the Second World War the visible effects of circumcision became an indisputable evidence of being a Jew and were often used especially by the so-called szmalcownicy (blackmailers). Fear of the possibility of discovering as non-Aryan prompted many Jews hiding on the so-called Aryan side of Warsaw to seek medical practitioners who would restore the condition as it was before the circumcision. The reconstruction surgery was called in surgical jargon “knife baptizing”. Almost all of the procedures were performed by Aryan doctors although four cases of hiding Jewish doctors participating in such procedures are known. Surgical technique consisted of the surgical formation of a new foreskin after tissue preparation and stretching it by manual treatment. The success of the repair operation depended on the patient’s cooperation with the doctor, the worst result was in children. The physicians described in the article and the operating technique are probably only a fragment of a broader activity, described meticulously by only one of the doctors – Dr. Janusz Skórski. This work is an attempt to describe the phenomenon based on the very scanty source material, but it seems to be the first such attempt for several decades.


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