Claiming the Call to Preach

Author(s):  
Donna Giver-Johnston

Claiming the Call to Preach traces the history of call through the nineteenth century, at a time when the question of women’s call to preach, although seemingly fixed by ecclesial authority and cultural convention, was being raised by courageous women in different settings, through different genres, and to different effect. This book recovers the neglected narrative of women’s call to preach through the historical accounts and rhetorical witness of four groundbreaking women preachers: Jarena Lee, Frances Willard, Louisa Woosley, and Florence Spearing Randolph. Scholarship has been written on women who have preached in history, but not on how they managed to claim their call to preach despite the restrictions of gender inequality. This project explores the question: how did women claim their call to preach? Through feminist hermeneutics, this book examines call narratives which used rhetorical strategies to articulate effective arguments for women’s call to the preaching ministry of the church. In response, these women received endorsement of their claims to pulpit places, engaged in sacred persuasive speech, and preached as ministers of the sacred office. This project examines women’s call to preach—the history and theology, rhetoric and practice, struggle and success, and the necessary work of interpretation and re-interpretation through call narratives. This book concludes with practical applications for contemporary homiletics, showing how historical tradition can be re-invented in order to give women—and anyone struggling with their call to preach—rhetorical tactics and narrative scripts in order to make effective claims to preach today.

Author(s):  
Donna Giver-Johnston

Chapter 1 defines the call to preach as containing two aspects, inward and outward, and identifies a gender gap or difference in how men and women can claim their call to preach. By identifying the central problem of gender inequality, this chapter establishes the fundamental concern of this book as a significant issue of patriarchy and ecclesiastical authority. Next, the chapter reviews relevant scholarship in homiletics and history of preaching to contextualize this issue. Drawing on social theorists, obstacles are identified and defined that have formed and maintained the dominant narrative limiting women preachers and their voice and agency. Utilizing feminist hermeneutics, this chapter argues that the historical women preachers of this work and their power of resistance still hold valuable lessons for people struggling to claim their call to preach today.


2002 ◽  
Vol 43 (1) ◽  
pp. 51-75 ◽  
Author(s):  
HEATHER J. SHARKEY

Church Missionary Society missionaries arrived in the northern Sudan in 1899 with the goal of converting Muslims. Restricted by the Anglo-Egyptian government and by local opposition to their evangelism, they gained only one Muslim convert during sixty years of work. The missionaries nevertheless provided medical and education services in urban centers and in the Nuba Mountains, and pioneered girls' schools. Yet few of their Sudanese graduates achieved functional Arabic literacy, since missionaries taught ‘romanized Arabic', a form of written colloquial Arabic, in Latin print, that lacked practical applications. Thus the history of the CMS in the northern Sudan yields insights into issues of education, power and religious identity within a colonial context.


Author(s):  
Angela R. McLean ◽  
Robert M. May

In this introductory chapter, we indicate the aims and structure of this book. We also indicate some of the ways in which the book is not synoptic in its coverage, but rather offers an interlinked account of some major developments in our understanding of the dynamics of ecological systems, from populations to communities, along with practical applications to important problems. Ecology is a young science. Theword ecology itself was coined not much more than 100 years ago, and the oldest professional society, the British Ecological Society, is less than a century old. Arguably the first published work on ecology was Gilbert White’s The Natural History of Selborne. This book, published in 1789, was ahead of its time in seeing plants and animals not as individual objects of wonder—things to be assembled in a cabinet of curiosities—but as parts of acommunity of living organisms, interacting with the environment, other organisms, and humans. The book has not merely remained in print, but has run steadily through well over 200 editions and translations, to attain the status of the fourth most published book (in the sense of separate editions) in the English language. The following excerpt captures White’s blend of detailed observation and concern for basic questions. Among the many singularities attending those amusing birds, the swifts, I am now confirmed in the opinion that we have every year the same number of pairs invariably; at least, the result of my inquiry has been exactly the same for a long time past. The swallows and martins are so numerous, and so widely distributed over the village, that it is hardly possible to recount them; while the swifts, though they do not all build in the church, yet so frequently haunt it, and play and rendezvous round it, that they are easily enumerated. The number that I constantly find are eight pairs, about half of which reside in the church, and the rest in some of the lowest and meanest thatched cottages.


2020 ◽  
Vol 11 (1) ◽  
pp. 145-160
Author(s):  
Aleksandr Kravetskii

The article is devoted to texts which appeared in connection with the cult of Tsarevna Sophia Alekseyevna (1657-1704). It has been established that the veneration of Sophia, associated with the Moscow Novodevichy Convent, did not start until the 21st century. An analysis of the prehistory of this cult shows that before the revolution, in Soviet times, the the Novodevichy Convent preserved the memory of Sophia and displayed objects associated with her, yet this memory of Sophia was of a local history nature. Elements of religious worship were not present there. At the beginning of the 21st century, a certain cult arose around one of the Convent’s towers: people who came there wrote messages addressed to Sofia on the wall. It was a secular cult that was not supported by the Church, so there are no well-composed prayers to Sophia, on which the authors of the inscriptions could have relied on. A study of the corpus of inscriptions copied in 2010-2014 shows that these texts were written in Russian, but their authors used stylistic markers, which, in their opinion, endowed these appeals with the status of a prayer. The language and stylistic features of the inscriptions are openly eclectic in nature: here one can notice both prayer formulas and attempts to imitate conjurations, as well as appeals to the modern epistolary style. Moreover, the authors of the texts were convinced that they were writing correct prayers addressed to the saint.


Author(s):  
Joseph Hone

Having explored in previous chapters how the circumstances of Anne’s accession affected portrayals of Stuart rule, this chapter turns to the impact of those representations on the general elections. Parliamentary elections in the sixteenth and seventeenth centuries had been largely uncontested. By the start of the eighteenth century elections had become violently partisan. This chapter explores how domestic party politics became entangled with international dynastic and religious matters at a time when the Catholic Stuarts were in exile and the Protestant House of Brunswick beckoned from Hanover. By situating major works such as Clarendon’s History of the Rebellion (1702–4) and Defoe’s The Shortest-Way with the Dissenters (1702) in the midst of these elections, it uncovers rhetorical strategies and meanings that have been lost to recent scholarship.


2004 ◽  
Vol 4 ◽  
pp. 73
Author(s):  
Juan Francisco Elices Agudo

Among the multiplicity of genres and modes Irish authors have cultivated, it seems that satire has prevailingly flourished throughout the history of Irish literature. From the first invectives of Aithirne the Importunate to the works of contemporary authors such as Robert McLiam Wilson or Colin Bateman, satire has been an indissoluble component of the social, political and religious life of Ireland. It is no wonder, thus, that some of the most prestigious Irish writers -namely Jonathan Swift, Richard Sheridan, Oscar Wilde, George Bernard Shaw, Austin Clarke, or even James Joyce- have been unanimously praised and recognised as satirists. My purpose in this paper will be to trace a preliminary overview on the role satire has played in the Irish literary tradition, focusing on several authors and on how their targets and rhetorical strategies have evolved from Aithirne's early invectives. Therefore, this paper will purport to analyse issues such as the tumultuous relationship between Ireland and Great Britain, the unquestionable authority exerted by the Church, and the way recent novelists envisage the so-called Northern Irish "Troubles".


2015 ◽  
Vol 24 ◽  
pp. 211-226
Author(s):  
Alexandrine De la Taille-Trétinville
Keyword(s):  

Author(s):  
Janusz Adam Frykowski

AbstractThe following paper depicts the history of Saint Simeon Stylites Uniate Parish in Rachanie since it became known in historical sources until 1811- that is the time it ceased to be an independent church unit. The introduction of the article contains the geographical location of the parish, its size and the position within the hierarchical structure of the Church. Having analysed post-visit inspection protocols left by Chelm Bishops, the appearance as well as fittings and ancillary equipment of the church in Rachanie in that particular period are reported. Moreover, the list of 4 local clergymen is recreated and their benefice is determined. As far as possible, both the number of worshipers and the number of Holy Communion receivers is determined.


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