Gettier Cases

Author(s):  
Stephen Hetherington

Epistemologists in general have long agreed that a belief’s being gettiered precludes its being knowledge. However, they have long disagreed on how to understand or explicate that preclusion relation. Of course, some suggestions attract more approval than others do. One of the most commonly favored ones talk, in modal terms, of epistemic safety and epistemic luck. But this chapter argues that such attempted explications fail, because they have not learned enough from the history of modal metaphysics. In particular, epistemologists who reach for such an approach when seeking to understand Gettier cases have unwittingly allowed themselves to be conceiving of such cases in counterpart-theoretic terms, even while deriving a putative result that depends instead on a kind of transworld identity for Gettier cases and for gettiered beliefs. Methodologically, this combination is not viable.

2005 ◽  
Vol 69 (1) ◽  
pp. 207-228 ◽  
Author(s):  
Igor Douven

According to the deontological view on justification, being justified in believing some proposition is a matter of having done one's epistemic duty with respect to that proposition. The present paper argues that, given a proper articulation of the deontological view, it is defensible that knowledge is justified true belief, virtually all epistemologists since Gettier. One important claim to be argued for is that once it is appreciated that it depends on contextual factors whether a person has done her epistemic duty with respect to a given proposition, many so-called Gettier cases, which are supposed to be cases of justified true belief that are not cases of knowledge, will be seen to be not really cases of justified belief after all. A second important claim is that the remaining alleged Gettier cases can be qualified as cases of knowledge. This requires that we countenance a notion of epistemic luck, but the requisite kind of luck is of a quite benign nature.


Author(s):  
Mark Sinclair

This chapter introduces the historical approach of the volume in the context of modal doctrines in contemporary philosophy, and offers a broad survey of the history of modal metaphysics. It discusses how a statistical approach to modality in ancient Greek philosophy was overtaken by a notion of possible worlds admitting unrealized possibilities, a notion that would receive its clearest expression in the philosophy of Leibniz. I discuss how Leibniz’s ideas form the historical background to twentieth-century possible worlds theories of modality, and how those theories have been challenged recently by more Aristotelian approaches. The chapter summarizes and contextualizes the following chapters of the book.


2021 ◽  
Vol 64 (4) ◽  
pp. 83-97
Author(s):  
Ema Brajkovic

Lewis' philosophical ambition to eradicate the skeptical threat towards infallibilism was the driving force behind his contextualist approach to knowledge. One of the discerning characteristics of his conversational contextualism is the claim that it can solve the Gettier problem. The first part of this paper will be directed towards explicating the arguments Lewis employed in reaching said solution. The second part will be concerned with Cohen?s critique of the proposed explanation. Cohen?s considerations result in an insight that contextualism does not have the adequate means to answer the Gettier challenge. Finally, I shall make an attempt at further motivating Cohen?s claim by investigating the essential component of Gettier cases - epistemic luck. This will be done by appealing to Pritchard?s concept of veritic epistemic luck. The author?s goal is to suggest that contextualist resources are neither suitable to solve nor exhaustively articulate the Gettier problem.


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