Singular Thought and Mental Files

Coinciding with recognition of the need for more clarity about the notion of singular (or de re) thought, there has been a surge of interest in the notion of a mental file as a way to understand what is distinctive about singular thought. But what isn’t always clear is what mental files are meant to be, and why we should believe that thoughts that employ them are singular (as opposed to descriptive). In order to make progress on these questions, this volume brings together original papers by leading scholars on singular thought, mental files, and the relationship between the two, as well as an introduction providing an overview of the central issues.

Author(s):  
Rachel Goodman ◽  
James Genone

This introduction outlines some central challenges to a clear understanding of singular (or de re) thought, and illustrates why the literature has recently turned to the notion of a mental file as a way to theorize it. It sketches three central motivations behind the claim that singular thought is file-based thought. First, file-theorists have stressed that the descriptive information contained in a file does not determine its identity conditions or semantic content. Second, it is sometimes assumed that singular thoughts are devices of de jure coreference in thought and claimed that mental files are the cognitive reality of de jure coreference in thought. Finally, the file-theoretic approach to singular thought may seem to lend empirical respectability to the notion of singular thought. The chapter ends by?introducing some basic questions proponents of this approach must address if it is to fulfill its explanatory aims.


Author(s):  
Jeffrey C. King

Many philosophers believe that there is a kind of thought about an object that is in some sense particularly directly about the object. The chapter will use the terms de re or singular thought for thoughts of this sort. It outlines a broadly Russellian approach to singular thought on which to have a singular thought about an object o is to have a thought whose content is a singular proposition having o as a constituent. It then explores some of the consequences of this view. It also critically discusses recent attempts by Francois Recanati and Robin Jeshion to explicate the notion of singular thought by means of the notion of a mental file.


Author(s):  
Michael Murez ◽  
Joulia Smortchkova ◽  
Brent Strickland

The chapter outlines and evaluates the most ambitious version of the mental files theory of singular thought, according to which mental files are a wide-ranging psychological natural kind, including psychologists’ object-files as a representative subspecies, and underlying all and only singular thinking. It argues that such a theory is unsupported by the available psychological data, and that its defenders may have overestimated the similarities between different notions of “file” used in philosophy and cognitive science. Nevertheless, critical examination of the theory from a psychological perspective opens up promising avenues for research, especially concerning the relationship between our perceptual capacity to individuate and track basic individuals and our higher-level capacities for singular thought.


Author(s):  
François Recanati

This chapter offers an elaboration and defense of the mental-file approach to singular thought. Mental files are supposed to account for both cognitive significance and coreference de jure. But these two roles generate conflicting constraints: files must be fine-grained to play the first role and coarse-grained to play the second role. To reconcile the constraints, we need to distinguish two sorts of file (static files and dynamic files), and two forms of coreference de jure (strong and weak). Dynamic files are sequences of file-stages united by the weak coreference de jure relation. It is at the synchronic level, that of file-stages, that the stronger coreference de jure is to be found. The resulting view is compared to that of Papineau, according to whom only dynamic files are needed, and to that of Ninan, according to whom there are proper dynamic files that exhibit strong coreference de jure.


2021 ◽  
pp. 103-116
Author(s):  
Herman Cappelen ◽  
Josh Dever

This chapter continues the process of anthropocentric abstraction, here concentrating on proper names. Do AI systems use proper names? Using our example of ‘SmartCredit’, it highlights problems concerning how to treat the output of an AI system when some, but not all or most, of the information in its neural network fails to apply to the individual we interpret the output to be about. After giving reasons to think the standard Kripkean theory might not work well here, it suggests an alternative theory of communication about particular entities, the mental file framework, which is more apt for theorizing about AI systems. It then abstracts from the human-centric features of extant theories of mental files to consider how AI might use something like them to refer to particulars.


Author(s):  
Imogen Dickie

The first part of the chapter motivates a unifying alternative to causal theories and description theories of reference and aboutness. The alternative account is built around a claim which the chapter argues brings out the significance for theories of reference and aboutness of the fact that justification is truth conducive: the claim that an aboutness-fixing relation is one which secures what the chapter calls “cognitive focus” on an object of thought. The second part of the chapter argues that a “singular thought” just is a thought made available by a cognitive focus relation, and uses the cognitive focus framework to advance the discussion of descriptive names. An Appendix explains why, though the proposal is a “mental files” proposal, it is better stated without use of this term.


2020 ◽  
Vol 11 (4) ◽  
pp. 717-744 ◽  
Author(s):  
Albert Newen ◽  
Julia Wolf

AbstractHow can we solve the paradox of false-belief understanding: if infants pass the implicit false belief task (FBT) by nonverbal behavioural responses why do they nonetheless typically fail the explicit FBT till they are 4 years old? Starting with the divide between situational and cognitive accounts of the development of false-belief understanding, we argue that we need to consider both situational and internal cognitive factors together and describe their interaction to adequately explain the development of children’s Theory of Mind (ToM) ability. We then argue that a further challenge is raised for existing accounts by helping behaviour versions of the FBT. We argue that the common two-stage accounts are inadequate: we need to allow for three central stages in a continuous development. Furthermore, drawing on Perner et al.’s (Cognition 145: 77–88, 2015) and Perner and Leahy’s (Review of Philosophy and Psychology 7 (2): 491–508, 2016) recent mental files account, we provide a new account of the development of these three stages of ToM ability by describing the changes of the structure and organisation of mental files including the systematic triggering role of types of situations. Thereby we aim to establish a situational mental file (SMF) account as a new and adequate solution to the paradox of false-belief understanding.


Author(s):  
Mark Sainsbury

What is it for a thought to be singular? The chapter argues that there is no single answer. Singularity in thought is associated with a variety of non-equivalent features. For example, some argue that the object of a singular thought should be something with which we are acquainted, or should involve the exercise of a mental file; or the thought should essentially “involve” its object, or refer to it rigidly. The chapter claims that the main task should be to examine the relations between these various features; there is little interest in trying to determine what a “real” singular thought is.


2013 ◽  
Vol 56 (4) ◽  
pp. 909-930 ◽  
Author(s):  
RANDOLPH C. HEAD

ABSTRACTJean Mabillon'sDe re diplomatica, whose importance for diplomatics and the philosophy of history is well recognized, also contributed to the seventeenth-century European debate over the relationship among documents, archives, and historical or juridical proof. This article juxtaposes early works on diplomatics by Mabillon, Daniel Papebroche, and Barthélémy Germon against Germanius archivitheorists including Rutger Ruland and Ahasver Fritsch to reveal two incommensurate approaches that emerged around 1700 for assessing the authority of written records. Diplomatics concentrated on comparing the material and textual features of individual documents to authentic specimens in order to separate the genuine from the spurious, whereas theius archiviemphasized thepublica fides(public faith) that documents derived from their placement in an authentic sovereign's archive. Diplomatics' emergence as a separate auxiliary science of history encouraged the erasure of archivality from the primary conditions of documentary assessment for historians, however, while theius archivi's privileging of institutional over material criteria for authority foreshadowed European state practice and the evolution of archivistics into the twentieth century. This article investigates these competing discourses of evidence and their implications from the perspective of early modern archival practices.


2010 ◽  
Vol 107 (6) ◽  
pp. 293-310 ◽  
Author(s):  
Michaelis Michael ◽  
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