Narrow Content

2018 ◽  
Author(s):  
Juhani Yli-Vakkuri ◽  
John Hawthorne
Keyword(s):  
Philosophy Of Mind ◽  
Mental Content ◽  
Thought Experiments ◽  
Hilary Putnam ◽  
Central Topic ◽  
Tyler Burge ◽  
Narrow Content

Narrow mental content, if there is such a thing, is content that is entirely determined by the goings-on inside the head of the thinker. A central topic in the philosophy of mind since the mid-1970s has been whether there is a kind of mental content that is narrow in this sense. It is widely conceded, thanks to famous thought experiments by Hilary Putnam and Tyler Burge, that there is a kind of mental content that is not narrow. But it is often maintained that there is also a kind of mental content that is narrow, and that such content can play various key explanatory roles relating, inter alia, to epistemology and the explanation of action. This book argues that this is a forlorn hope. It carefully distinguishes a variety of conceptions of narrow content and a variety of explanatory roles that might be assigned to narrow content. It then argues that, once we pay sufficient attention to the details, there is no promising theory of narrow content in the offing.

Introduction

2018 ◽  
Author(s):  
Juhani Yli-Vakkuri ◽  
John Hawthorne
Keyword(s):  
Thought Experiments ◽  
Hilary Putnam ◽  
Tyler Burge ◽  
Narrow Content ◽  
History Of ◽  
To Come

The Introduction outlines the history of the narrow content debate. It introduces the famous thought experiments by Hilary Putnam and Tyler Burge, discusses why the debate only came to prominence in the 1970s, and outlines what is to come.

Narrow content and ur-content

2018 ◽  
Author(s):  
Juhani Yli-Vakkuri ◽  
John Hawthorne
Keyword(s):  
Hilary Putnam ◽  
Tyler Burge ◽  
Narrow Content ◽  
Ordinary Notion

In Chapter 3 we explore how the question of whether the ordinary notion of content—what we call ‘ur-content’—is narrow, trying as best as we can, on behalf of the internalist, to fend off well-known objections that emerge from the work of Hilary Putnam and Tyler Burge. Those objections turn out not to be completely decisive. However, the project of arguing that ur-content is narrow is portrayed as deeply unpromising.

Truth-conditionality

2018 ◽  
Author(s):  
Juhani Yli-Vakkuri ◽  
John Hawthorne
Keyword(s):  
Thought Experiments ◽  
Truth Values ◽  
Narrow Content ◽  
Radical Form

In Chapter 2 we argue that internalists are committed to a kind of relativism, and that theirs is a particularly radical form of relativism. Thought experiments involving certain symmetries across space and/or time play a starring role. If the kinds of symmetries featured in them are possible, we argue, the truth values of narrow content must be relative to some very unusual parameters.

Zombies, Epiphenomenalism, and Physicalist Theories of Consciousness

2006 ◽  
Vol 36 (4) ◽  
pp. 481-509 ◽  
Author(s):  
Andrew Bailey
Keyword(s):  
Science Fiction ◽  
Computational Model ◽  
Philosophy Of Mind ◽  
Thought Experiments ◽  
Computer Programs ◽  
Recent History ◽  
Philosophical Work ◽  
The Mind

In its recent history, the philosophy of mind has come to resemble an entry into the genre of Hammer horror or pulpy science fiction. These days it is unusual to encounter a major philosophical work on the mind that is not populated with bats, homunculi, swamp-creatures, cruelly imprisoned genius scientists, aliens, cyborgs, other-worldly twins, self-aware Computer programs, Frankenstein-monster-like ‘Blockheads,’ or zombies. The purpose of this paper is to review the role in the philosophy of mind of one of these fantastic thought-experiments — the zombie — and to reassess the implications of zombie arguments, which I will suggest have been widely misinterpreted. I shall argue that zombies, far from being the enemy of materialism, are its friend; and furthermore that zombies militate against the computational model of consciousness and in favour of more biologically-rooted conceptions, and hence that zombie- considerations support a more reductive kind of physicalism about consciousness than has been in vogue in recent years.

Functionalism, Computationalism, and Mental Contents

2004 ◽  
Vol 34 (3) ◽  
pp. 375-410 ◽  
Author(s):  
Gualtiero Piccinini
Keyword(s):  
Mental State ◽  
Philosophy Of Mind ◽  
Functional Role ◽  
Mental Content ◽  
Mental States ◽  
Inferential Role ◽  
Functional Relations ◽  
Popular View ◽  
Functional Role Semantics ◽  
Mental Contents

Almost no one cites Sellars, while reinventing his wheels with gratifying regularity. (Dennett 1987, 349)In philosophy of mind, there is functionalism about mental states and functionalism about mental contents. The former — mental State functionalism — says that mentalstatesare individuated by their functional relations with mental inputs, Outputs, and other mental states. The latter — usually called functional or conceptual or inferential role semantics — says that mentalcontentsare constituted by their functional relations with mental inputs, Outputs, and other mental contents (and in some versions of the theory, with things in the environment). If we add to mental State functionalism the popular view that mental states have their content essentially, then mental state functionalism may be seen as a form of functional role semantics and a solution to theproblem of mental content,namely, the problem of giving a naturalistic explanation of mental content. According to this solution, the functional relations that constitute contents are physically realized — in a metaphysically unmysterious way — by the functional relations between mental inputs, outputs, and the mental states bearing those contents.

Closet Dualism and Mental Causation

1998 ◽  
Vol 28 (2) ◽  
pp. 161-181 ◽  
Author(s):  
Brian Leiter ◽  
Alexander Miller
Keyword(s):  
Philosophy Of Mind ◽  
Mental Causation ◽  
Large Body ◽  
Multiple Realizability ◽  
Jaegwon Kim ◽  
The Past ◽  
Nonreductive Materialism ◽  
Tyler Burge ◽  
Argumentative Strategy ◽  
Stephen Yablo

Serious doubts about nonreductive materialism — the orthodoxy of the past two decades in philosophy of mind — have been long overdue. Jaegwon Kim has done perhaps the most to articulate the metaphysical problems that the new breed of materialists must confront in reconciling their physicalism with their commitment to the autonomy of the mental. Although the difficulties confronting supervenience, multiple-realizability, and mental causation have been recurring themes in his work, only mental causation — in particular, the specter of epiphenomenalism — has really captured the interest of philosophers in general in recent years.This growing attention has spawned a large body of literature, which it is not our aim here to explore or assess. Rather, we want to call attention to what we believe is a new and quite different argumentative strategy against epiphenomenalism voiced in some recent articles by Tyler Burge and Stephen Yablo. Each has challenged two central assumptions of the existing mental causation debate.

scholarly journals Reports from Twin Earth: Both deep structure and appearance determine the reference of natural kind terms

2019 ◽  
Author(s):  
Jussi Haukioja ◽  
mons nyquist ◽  
Jussi Jylkkä
Keyword(s):  
Natural Kind ◽  
Deep Structure ◽  
Thought Experiments ◽  
Hilary Putnam ◽  
Semantic Externalism ◽  
Standard Samples ◽  
Natural Kind Terms ◽  
Kind Terms ◽  
Twin Earth ◽  
Degree Of Similarity

Following the influential thought experiments by Hilary Putnam and others, philosophers of language have for the most part adopted semantic externalism concerning natural kind terms. In this paper, we present results from three experiments on the reference of natural kind terms. Our results confirm some standard externalist assumptions, but are in conflict with others: ordinary speakers take both appearance and underlying nature to be central in their categorization judgments. Moreover, our results indicate that speakers’ categorization judgments are gradual, and proportional to the degree of similarity between new samples and familiar, “standard” samples. These findings pose problems for traditional theories, both externalist and internalist.

scholarly journals Making up symptoms: psychic indeterminacy and the construction of psychotic phenomena

2018 ◽  
Vol 43 (2) ◽  
pp. 81-84 ◽  
Author(s):  
Huw Green
Keyword(s):  
Philosophy Of Mind ◽  
Subjective Experience ◽  
Mental Content ◽  
Verbal Description ◽  
Psychotic Symptoms ◽  
Contemporary Philosophy ◽  
Change Over Time ◽  
Mental Symptoms ◽  
Clinical Phenomenology ◽  
Over Time

SummaryPsychotic phenomena include a far wider range of experiences than is captured by the brief descriptions offered in contemporary diagnostic guides. Given the richness of historical clinical phenomenology, what can account for the recent ascendancy of relatively impoverished descriptions of psychosis? One possible explanation is provided by Hacking's notion of dynamic nominalism, where human categories change over time in tandem with those who they classify. But although dynamic nominalism makes sense of changes in behaviour, it fails to account for change at the level of subjective experience. In this paper, psychotic symptoms are addressed in the light of the indeterminacy of subjective mental content. A naïve-introspectionist approach to mental symptoms assumes that, notwithstanding practical difficulties, such symptoms are reliably describable in principle. Contemporary philosophy of mind challenges this assumption. Lighting upon a verbal description for ineffable phenomena changes their nature, resolving them into new forms.Declaration of interestNone.

scholarly journals Mind, Matter, Meaning and Information

2012 ◽  
Vol 11 (1) ◽  
pp. 36-45
Author(s):  
Robin Faichney
Keyword(s):  
Philosophy Of Mind ◽  
Semantic Information ◽  
Mental Content ◽  
Intentional Stance ◽  
Broad Term ◽  
Physical Information ◽  
The Relationship ◽  
Material Form

This article aims to show how mind, matter and meaning might be united in one theory using certain concepts of information, building on ideas of empathy and intentionality. The concept of intentionality in philosophy of mind (“aboutness”), which is “the ineliminable mark of the mental” according to Brentano, can be viewed as the relationship between model and object, and empathy can be viewed as a form of mental modelling, so that the inclination to attribute mentality can be identified with the inclination to empathise with the relevant entity. Physical information, a concept quite well established within the discipline of physics, is basically a reconceptualization of material form. Daniel Dennett's concept of the intentional stance allows the development of a concept of “intentional information,” a broad term that encompasses mental content and semantic information generally, as encoded within physical information/material form.

Content: wide and narrow

2018 ◽  
Author(s):  
Kent Bach
Keyword(s):  
Thought Experiments ◽  
Mental States ◽  
External Factors ◽  
Central Problem ◽  
Causal Efficacy ◽  
States Of Affairs ◽  
Turn On ◽  
External Relations ◽  
The World ◽  
Narrow Content

A central problem in philosophy is to explain, in a way consistent with their causal efficacy, how mental states can represent states of affairs in the world. Consider, for example, that wanting water and thinking there is some in the tap can lead one to turn on the tap. The contents of these mental states pertain to things in the world (water and the tap), and yet it would seem that their causal efficacy should depend solely on their internal characteristics, not on their external relations. That is, a person could be in just those states and those states could play just the same psychological roles, even if there were no water or tap for them to refer to. However, certain arguments, based on some imaginative thought experiments, have persuaded many philosophers that thought contents do depend on external factors, both physical and social. A tempting solution to this dilemma has been to suppose that there are two kinds of content, wide and narrow. Wide content comprises the referential relations that mental states bear to things and their properties. Narrow content comprises the determinants of psychological role. Philosophers have debated whether both notions of content are viable and, if so, how they are connected.

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